Introduction
Mises defines liberalism as a program for material welfare grounded in reason, ties it to capitalism, and examines the psychological roots of antiliberal resentment.
Mises defines liberalism as a program for material welfare grounded in reason, ties it to capitalism, and examines the psychological roots of antiliberal resentment.
The first principles of liberal politics—private property, freedom, peace, and equality before the law—with a critique of the doctrine of force, fascism, and the proper limits of government.
Ludwig von Mises’s preface to the English edition: what classical liberalism is, why its program rests on private property, and how “liberal” came to mean nearly its opposite in America.
Tom Woods frames Ludwig von Mises's book around a single question—when the state may legitimately initiate force—and the classical liberal’s insistence on a very high threshold for it.
Aristotle called interest unnatural. Aquinas called it unjust. For centuries, the Church banned it. Guido Hülsmann argues they were wrong about the free market—but accidentally right about the fiat system.
Contrary to a common—and incorrect—critique of Rothbard, he was not a fanciful purist who refused to support any political movement that failed to be perfectly libertarian in every way.
In the wake of Alan Greenspan's recent passing, Bob revisits two contested claims about his legacy: did the Fed under Greenspan fuel the housing bubble, and did that bubble cause the 2008 financial crisis?
Most readers are familiar with the 1964 Civil Rights Act. They are less familiar with the 1957 Civil Rights Act.
Some people seem to think the Constitution of 1787 is pretty much the same thing as the Declaration of Independence. They're wrong.
In celebrating the 250th anniversary of the Declaration of Independence, we remember names like Jefferson and Washington. Unfortunately, the man probably most responsible for push this nation to independence, Thomas Paine, is mostly forgotten.
The government paid Southern farmers to plant kudzu—millions of acres of it—to fix a Dust Bowl the government's own policies helped create.
The US “celebrates” its 250th birthday today, but not everyone is celebrating. We bring back a classic from 10 years ago that is even more relevant today.
In the deepest sense, the American Revolution was a conscious majority revolution on behalf of libertarianism and against power.
In this episode of the Radio Rothbard, we look at Murray Rothbard's monumental history of the American Revolution, Conceived in Liberty.
Jean-Luc Mélenchon—the leader of the French far-left party “La France Insoumise”—says it's no problem that the French government's debt now tops more than 100% of GDP.
Many largely accept Jefferson’s statements about rights, liberty, consent, criminality, and the role of government, however, many come short of adopting Jefferson’s radical libertarian political convictions.
Automatic citizenship for the children of foreign nationals on US soil will only further politicize immigration and increase calls for more limits on migrants in the US.
The dangers posed by a paper fiat currency were well-known even in the early days of the U.S. republic.
Bob walks through what Ludwig von Mises wrote about slavery in Human Action, arguing that the institution was not — as the 1619 Project claims — the foundation of American capitalism.
As technology and AI grow more sophisticated, people commonly believe that they also are eliminating uncertainty. Nothing could be further from the truth.