Hobbes’s Accidental Case Against the State
If Hobbes is right about human nature, then he is wrong about the state as a solution. Ironically, his key arguments for the state are actually key reasons against it.
If Hobbes is right about human nature, then he is wrong about the state as a solution. Ironically, his key arguments for the state are actually key reasons against it.
If Hobbes is right about human nature, then he is wrong about the state as a solution. Ironically, his key arguments for the state are actually key reasons against it.
In the wake of the bloody French Revolution and the Napoleonic Wars, Germaine de Staël kept the ideas of freedom alive at her family chateau on Lake Geneva, meeting with luminaries such as Jean Baptiste Say and other great thinkers of that era.
As Murray Rothbard’s views on individual liberty progressed, he increasingly embraced men like Richard Weaver and John Randolph, who both stressed the importance of private property rights and political decentralization.
This week, Dr. Gordon examines the work of the late Jonathan Lear and some thoughts he expressed about Lincoln and the treatment of the Confederate dead following Gettysburg.
Despite the change in the White House, critical race theory is still with us, dominating the academic sectors and being ingrained in progressive culture. We need to better recognize what it is and how it works in order to better refute it.
Despite the change in the White House, critical race theory is still with us, dominating the academic sectors and being ingrained in progressive culture. We need to better recognize what it is and how it works in order to better refute it.
Dr. David Gordon, in today’s Friday Philosophy, reviews Clyde N. Wilson’s, Defending Dixie: Essays in Southern History and Culture. In these essays, Professor Wilson defends secession and the Southern cause.
Popular views of capitalism and free markets are not shaped by the facts, but rather by anti-capitalist intellectuals and the media.
Popular views of capitalism and free markets are not shaped by the facts, but rather by anti-capitalist intellectuals and the media.