When Progress Turns Against Itself: The Rise of Anti-Progress
An article of faith with modern progressives is that all social problems can be solved with the growth and application of the administrative state. They have faith in the wrong thing.
An article of faith with modern progressives is that all social problems can be solved with the growth and application of the administrative state. They have faith in the wrong thing.
In this week's Friday Philosophy, Dr. David Gordon takes issue with the DEI movement in higher education, pointing to the utterly absurd case of Jason Arday, a professor of the sociology of education at Cambridge University, as DEI's poster child.
Dinesh D’Souza—a self-proclaimed opponent of “revisionist history”—reinterprets the Declaration of Independence through anachronism and equivocation, reading modern concepts of nationhood and equality back into 1776.
In 1871, Carl Menger gave what still is the best explanation of diminishing marginal utility. What was true in 1871 is true today.
Mutual aid societies once were an important part of the US social landscape. Africans can benefit from the same movements—provided their governments get out of the way.
By convincing Congress to permit the government to take equity positions in private firms, Donald Trump has completed the transition of the economy from free markets to political capitalism.
In spite of the GOP's feigned dismay over Morocco's weaponization of migrants against Spanish exclaves in North Africa, US policy supports Moroccan expansionism in the region.
It is not enough to treat property as a default state of nature that will eventually assert itself and merely needs to be intellectually explained. We must continually be ready to defend private property.
Fauci is back in the limelight after the release of his diary before a Senate hearing last week. And that’s good, because the career of Anthony Fauci can teach us a lot about where power actually resides in America and how our system really works.
Quinn Slobodian’s Hayek’s Bastards suggests a connection between Austrian economics and a new wave of authoritarianism and racism.