Money is never an object when you have a legal counterfeiting racket at the center of the economy, yet counterfeiting, provided it has monopoly power and conducted by the “best and the brightest,” is virtually unchallenged as necessary for economic growth.
How did this fraud come about? First, some basics:
How does a radical libertarian abolitionist attorney from the North go from passionately defending the United States Constitution–arguing that the document prohibited slavery from its ratification–to declaring the United States Constitution “unfit to exist” two decades later?
Last week, we looked at the weakness of the job market that belies all the happy talk from the administration about employment. For instance, we noted the fact that full-time employment is in decline, as is temporary work. We can couple this with the fact that the total number of employed persons in this economy has gone nowhere in eleven months.
A thorough review of the existing literature on human rights finds a problem: it takes a book or lengthy chapter to describe them. Because of the complexity, many people misconstrue rights versus other human social engagements, such as obligations, promises, relationships, or privileges. This article summarizes an accurate but concise description of human rights theory, with a few examples, in a more readily accessible fashion that won’t require hefty research or a philosophy degree.
What are “rights”?
Today is Juneteenth. One hundred fifty-nine years ago, on June 19, 1865, Major General Gordon Granger arrived in Texas and declared that all slaves in the state were free. The following year, in 1866, residents of the town where Granger had issued the order celebrated the anniversary as “Jubilee Day.” Eventually, the name changed to Juneteenth, and in 1979, it became a Texas state holiday.
