Political Theory

How German “anti-Marxism,” including national (anti-Marxian) socialism, absorbed the very Marxian ideas it claimed to oppose, with Werner Sombart as the case study of a thinker Marxist and anti-Marxist by turns.

How Marxism claims that truth itself is attainable only in a classless society, and how the cult of “action” and violence—by way of Georges Sorel and French syndicalism—fed into Leninism, fascism, and Nazi racial doctrine.

Marx’s doctrine of class and class conflict: the claim that class interests determine how people think and set the classes in irreconcilable conflict—with Mises noting that Marx never actually defined what a class is.

Richard M. Ebeling recalls the world of 1952, when socialism seemed ascendant everywhere, summarizes Marx’s system of historical materialism and class struggle, and introduces Mises as one of its most formidable critics.

Mises defends his use of the word: true liberalism is defined by private ownership of the means of production, and he explains why he keeps the name despite its distorted modern usage.

Mises's guided reading list of the essential works of liberal thought, from Hume, Smith, and Bentham onward, for readers who want to study the tradition in depth.

Mises argues that modern civilization rests on liberalism and capitalism, and can be destroyed only from within—by the spread of antiliberal ideas, not by any outside enemy.

Why liberalism differs from interest-based parties, the crisis of parliamentary government, and the misleading charge that liberalism is merely the “party of capital.”

Liberalism applied to world affairs: national self-determination, free trade and freedom of movement as the foundations of peace, and critiques of nationalism, imperialism, and colonialism.

The economic case for private property and the free market, including the impracticability of socialism, the failures of interventionism, and the problems of cartels, monopoly, and bureaucracy.