Austrian Perspectives on Social Justice
Many "social justice" advocates claim to appeal to a “higher law,” but they usually refuse to acknowledge economic laws because those laws stand in their way of creating the "just" society.
Many "social justice" advocates claim to appeal to a “higher law,” but they usually refuse to acknowledge economic laws because those laws stand in their way of creating the "just" society.
Many "social justice" advocates claim to appeal to a “higher law,” but they usually refuse to acknowledge economic laws because those laws stand in their way of creating the "just" society.
If New Yorkers wanted to help students by paying for their tuition, they would have already done so on their own.
“He loved liberty as other men love power,” was the judgment passed on Benjamin Constant by a contemporary. His lifelong concern, both as a writer and politician, was the growth of human freedom.
Contrary to popular myth, every Republican president since and including Herbert Hoover has increased the federal government's size, scope, or power. Over the last one hundred years, of the five presidents who presided over the largest domestic spending increases, four were Republicans.
In today‘s Friday Philosophy, Dr. David Gordon looks back upon the ethical views of the late Alasdair MacIntyre. While praising MacIntyre‘s work, Dr. Gordon points out that he never abandoned his Marxist views of economics, making much of his philosophical thinking crucially deficient.
Part of bringing up young children is to tell them stories and accounts about people who did the right thing, and how they made life better for themselves and others. We can do the same with describing economic concepts, which don‘t have to be dry and boring.
While Marxist progressives claim that “class conflict” is the source of social ills, the true conflict involves the tax-consuming caste using state power to plunder the productive tax-paying caste.
This week, David Gordon guides us through the thoughts of Kai Draper in his book, War and Individual Rights. Dr. Gordon praises a great deal of Draper's argumentation, but has some criticisms.
Our troubles don't stem from quotas, set-asides, and the like. They stem from the presumption that the government should be monitoring discrimination in the first place.