This issue of The Misesian discusses that, without private property, there is no way to plan for the future, and one’s goods are always subject to confiscation from the more powerful. In other words, a world without private property is a lawless world.
In this issue of The Misesian, we explore the choice we face between the civilizing and liberating effects of private property and the impoverishment of interventionism and socialism. Our Supporters Summit spoke to how economic freedom undergirds civilization itself.
The 1940 version of The Mask of Zorro is more than a swashbuckling film featuring Zorro and his skills with the sword. It is also a reminder that the state is oppressive and seeks to take away the natural rights and liberties of the people.
The idea is now widespread that communities or groups exercise a form of collective thought, which can be duly expressed by the leader of the group as the thoughts of the group mind.
Ryan and Josh Mawhorter talk about how Thomas Hobbes, even nearly 400 years later, remains a popular spokesman for almost limitless state power. In fact, by Hobbes's logic, the world should by ruled by a single global dictatorship.
National Review’s purging of the John Birch Society was done because the Birchers began to turn against the Vietnam War.
While the jury still is out regarding Javier Milei’s economic “reforms” in Argentina, one must remember that economic intervention in that country is thoroughly entrenched in political and economic life there.
Libertarianism and free markets depend upon peace. Murray Rothbard believed that war destroys freedom and free exchange, so keeping the peace is vitally important.
While classical liberalism is preferable to socialism and interventionism, it is, at best, a halfway house to total freedom.
Modern egalitarianism is incompatible with individual liberty, something that is not proclaimed in political life. Egalitarians understand this, which is why they want to erase individual liberty altogether.
