Appendices
A
The French version of this treatise, made by Oresme himself, begins as follows:
Appendix Ii
List of Officers
WlNTONIA
| Monetarii | Nicholaus Cupping Hugo Silvester Willelmus Prior Iordinus Drapparius |
| Custodes | Walterus Coleman Robertus de la Dene Walterus Ruffus Iohannes Aure[faber] |
| Assaiatores | Robertus Aure[faber] Petrus de Wormhole |
| Clericus | Robertus Poterel |
LINCOLNIA
| Monetarii | Willelmus de Paris Ricardus de Ponte Willelmus Brand |
Index
Abel, Richard, goldsmith 54
Abraham 23
Aby, Elyas de, moneyer 107
Ace’, Adam, keeper of the dies 106
Acer, John, assayer 106
Adrian, Henry, keeper of the dies 107
—John 53
Aeacus 6
Aimer, Philip, of Tours, Master-Moneyer xxii
Akaun, William de, keeper of the dies 105
Albert, Master, Master of the Mint (1279) xxxii
Back

Elements of Libertarian Leadership

Elements Of Libertarian Leadership
ELEMENTS OF LIBERTARIAN LEADERSHIP
Title Page
LIBERTARIAN
LEADERSHIP
Notes on the theory, methods,
and practice of freedom
BY LEONARD E. READ

The Foundation for Economic Education, Inc.
Irvington-on-Hudson, New York1962
The Author And Publisher
THE AUTHOR AND PUBLISHER
Leonard E. Read, author of Conscience of the Majority, Government—An Ideal Concept, Miracle of the Market, Students of Liberty, Why Not Try Freedom?, and other books and articles, is President of the Foundation for Economic Education, organized in 1946.
The Foundation is an educational champion of private ownership, the free market, the profit and loss system, and limited government. It is nonprofit and nonpolitical. Sample copies of the Foundation’s monthly study journal, THE FREEMAN, are available on request.
Copyright Page

PUBLISHED MARCH 1962
Copyright 1962, by Leonard E. Read. Permission to reprint granted without special request. • PRINTED IN U.S.A.
Foreword
FOREWORD
IT IS DIFFICULT even to set forth the libertarian ideal, but expounding it is simple compared to living by it. Nonetheless, life lived according to right principles can never be more than sporadic except as the ideal is sought for, held up, and used as a guide.