Failing to Emigrate Does Not Mean You Give Consent to the State
State agents are wrong when they claim, "If you stay here, you must follow our rules. If you do follow our rules, you have tacitly consented to obey us."
State agents are wrong when they claim, "If you stay here, you must follow our rules. If you do follow our rules, you have tacitly consented to obey us."
Bob Murphy discusses Hoppe’s argumentation ethics and essays on praxeology.
Many modern economists think the standard for a "good" economic theory is how well it predicts future trends. Not only are most economists terrible at making predictions, but the whole premise of economics as being about predicting things is a flawed idea.
Even if we find that property was privatized by violence back in the mists of the past, it is not the slightest proof that the abolition of ownership is necessary, advisable, or morally justified.
Taleb maintains he’s a statistically-oriented orthodox economist. But I don’t think he understands what people mean by “orthodoxy.”
John Rawls claimed "justice" demands governments use their power to benefit the least well off in a given society. But then he arbitrarily restricts the scope of these programs to particular nation-states. This betrays a fundamental problem with his idea of inequality.
Jeff Deist pithily describes Taleb’s prose as “Rothbard meets Hayek.” But Taleb shares some ideas in common with Ludwig von Mises as well.
Bob Murphy and Stephan Kinsella debate Hans-Hermann Hoppe’s famous "argumentation ethics" case for libertarianism.
Behavioral economists are masters of comparing apples to oranges and dressing up incorrect statements in fancy language and mathematics.
Today's neoconservatives have found common cause with the Left in destroying those who disagree with them. In fact, this habit of denying a forum to any and all dissenters has a long tradition in the conservative movement.