We Can Be Both Anarchists and Globalists
Recorded 10/15/2004 at Radical Scholarship: The Guerrilla Movement for Liberty.
Recorded 10/15/2004 at Radical Scholarship: The Guerrilla Movement for Liberty.
Recorded 10/15/2004 at Radical Scholarship: The Guerrilla Movement for Liberty.
Many say that markets are fine from day to day but not during exceptional events. But Lew Rockwell finds that markets love nothing more than a challenge that offers a profit opportunity.
Presented on 29 September 2004 at the Library of the Metropolitan Club, New York, New York. Sponsored by Mr. Kenneth M. Garschina.
In a famous essay written in 1906, Werner Sombart asked, Why Is There No Socialism in the United States? Whether one agrees with his analysis, his premise cannot be disputed:
In a lifeboat situation, writes Murray Rothbard, we apparently have a war of all against all, and there seems at first to be no way to apply our theory of self-ownership or of property rights.
Americans have something in common with Iraqis, writes Lew Rockwell: experience has told us that when the government promises to bring us security, it means only that it wants more control over our lives.
The road to serfdom — in both Norway and America— is no coincidental detour, writes Ilana Mercer, but rather a well-charted destiny and often flows through mass political participation.
Ideological factors, especially comparative religions, are considered. Until 1500, China was the most developed region on the globe. Confucianism has no promise of an afterlife. There are no miracles for them. They are realistic and rational. Confucius is not a god or prophet. He is revered as a great teacher. His teachings are compatible with capitalism.
In the face of overwhelming evidence of the prosperity of capitalism, Marxists were forced to rephrase their arguments from material provisions to quality of life. Robert Nozick, a brilliant philosopher of liberty, became a libertarian. Anarchy, State, and Utopia, his main book, dominates debate in political philosophy.