World History

History is never as clear-cut as it is taught in public schools, but in this instance, something very strange is afoot. Tibor Machan discusses new revelations on nineteenth-century American history. 

Michael Prowse of the Financial Times was a Misesian. Then he read Durkheim and saw new light. Martin Masse explains why this now-famous conversion was wholly unnecessary.

Harry Jaffa's new book on Lincoln overlooks the implications of a crucial fact: Some of the the most passionate opponents of forced political union were the radical abolitionists. Myles Kantor explains.

Think about it: a major motion-picture, "Enemy at the Gates," that dares to lump nazis and communists into one reprehensible leftist dung-heap. Lawrence Reed wonders if he is dreaming. 

Ridley Scott’s Oscar-winning epic, Gladiator, is partly fictional, but the part that isn’t should serve as a reminder of lessons from one of history’s greatest civilizations. Larry Reed explains.

Wendy McElroy decries the EU's attempt to legislate equal rights for women: it will bring about a new form of despotism, she warns.

What the Gore's central plans would do to whole sectors of the economy, as explained by Thomas DiLorenzo.

The second edition of this outstanding book includes two new chapters, one of which merits extensive notice.  In "World War I: The Turning Point," Ralph Raico brilliantly encapsulates the origins of the Great War,

Fetter saw "economics as essentially the study of value, and has viewed all economic phenomena as the concrete expression, under varied circumstances, of one uniform theory of value.

It's true that the protestors at international trade meetings want nothing short of world-government regulations on labor and environment. They want global redistribution and antitrust. They want the UN to tax us and impose an international welfare state. And they hate anything-private property, corporations, national borders-that stands between them and their goal.