Vaccine Mandates Result from the Abuse of True Science
There is an alarming degree of uniformity between the governments of many western countries when it comes to instituting tyrannical measures like mandatory medical injections at workplaces and vaccine passports. In doing so, they have departed from liberal values and principles, by no longer recognizing or respecting private spheres, personal goals, or individual freedom and rights. They have also ignored the fact that living in a liberal democratic society means the state is limited to a reasonable level of activity or interference that is neither detrimental nor destructive to various types of freedoms, including negative, positive, individual, subjective, and objective freedom.
At this point, it is clear that vaccine passports and mandates have nothing to do with safeguarding public health or mitigating the COVID-19 pandemic. Rather, they are purely coercive measures designed to punish disobedience by taking away one’s ability to provide for his family, shape his future, engage in activities that bring him happiness, and live his life in ways that allow him to flourish and advance his well-being. That is to say, they are effectively capable of destroying people’s dreams, goals, self-respect, self-esteem, self-development, aspirations, etc. They are also damaging for public health and the common good, as a society cannot provide a safe, secure and healthy environment for its citizens without an adequate number of people to provide key social services, including police forces, health care workers, fire fighters, sanitation workers, and teachers.
Recent data from Israel, the UK, and other nations with high vaccination rates suggest that the COVID-19 injections are of very limited effectiveness in terms of preventing the spread of the virus, and it is unclear how long any personal protection that they might provide actually lasts. In the case of Israel, the poor performance of the COVID-19 injections has resulted in a third injection being pushed on people that were previously thought to be fully vaccinated (i.e., two shots). Consequently, the Israeli Health Ministry recently reported that, in less than one year, “nearly 90% of people over the age of 60 had their third shot, compared with around 70% of people ages 40-49 and fewer than 50% of people ages 20-29.” Israel managed to achieve such high inoculation rates for third doses despite the fact that Moderna and Pfizer-BioNTech are still in the process of conducting or setting up clinical trials to test the effects of COVID-19 booster shots on people.
The COVID-19 injections did not follow the proper evaluation and approval processes for creating an effective vaccine, which typically takes between 10 to 15 years. Nonetheless, anyone that has dared to question the unknown future risks of these new vaccines, criticize vaccine passports and mandates, or point out inconvenient details like the fact that fully vaccinated people can still get infected and transmit the virus to others, has been publicly shamed and labelled as “unscientific,” “anti-vaxxer,” “selfish,” and “conspiracy theorists.” No one has been spared from the attacks of vaccine zealots, including professors, politicians, scientists, lawyers, nurses and doctors. Essentially, divergent views, ideas, approaches and perspectives, which are crucial for the progress and evolution of science, have been ridiculed or strongly rejected in the mainstream narrative. In fact, this has been true of virtually anyone that supports informed choice over obedience, and freedom over submission.
Totalitarian governments of the pandemic, unelected health experts and biased news reporters have been incessantly glorifying the vaccine mandates, often with religious undertones. In the United States, this has led to the emergence of a “false prophet” in the form of Dr. Anthony Fauci, whose dictates are widely treated with a deference that resembles a “divine pattern” by devoted adherents in a number of countries. Unfortunately, the faithful followers of this “false prophet” fail to understand that “prophecies are entirely beyond the scope of scientific method.”1 They also might not realize that science is concerned with objective facts and true images of the real world, while simultaneously opposing fear, hate, subjective opinions, coercion, faith and revelation. In fact, adherents of true scientific approaches renounce faith, revelation, and divine patterns on the basis that science explores the unknown “to establish what is,” rather than to “dictate what ought to be and what ends people should aim at.”2 They are of the opinion that “no science can tell anyone what one wants, what one should uphold, what one should grind into the dust.”3 Accordingly, any true scientist would regard vaccine mandates as wholly unscientific.
The development of science throughout history has frequently featured significant disagreements between scientists on a wide range of issues, including concepts, priorities, principles, methodologies, procedures, points of view, explanations, theories, assumptions, approaches, and goals. Such disagreements and doubts have often led to the refutation and abandonment of theories, assumptions, principles, methods, and goals in favor of new ones that emerged. Ultimately, this process has resulted in the expansion of knowledge and realization of progress. That means, in science, progress and “advances consist in finding out” where people had been wrong.4
True scientists are fully aware of what they do not know, and are prone to exercising caution until they acquire more knowledge. They do not hide information and empirical evidence in order to defend certain ideas, or specific products. On the contrary, they would be more than happy “to prove” that their “anticipations were false” and overthrow them.5 It is not the “possession of knowledge, of irrefutable truth, that makes the man of science, but his persistent and recklessly critical quest for truth.”6 True scientists would avoid “rash and premature prejudices” and developments.7 Meanwhile, the treatment of the COVID-19 injections by Dr. Fauci and his followers could be described as idolization, which halts the road to scientific progress. In fact, this sort of idolization is an abuse of science, in that it is the “wrong view of science” that “betrays itself in the craving to be right.”8 Many current western political leaders support the tyranny of abused science, which has played a crucial role in justifying their recently acquired totalitarian powers.
It would appear that the tyrannical leaders of the pandemic and their anointed “false prophets” regard the masses with disdain, believing that they do not possess intelligence or the ability to think critically. Much like “the eugenicists” that came before them, the current crop of unfit tyrannical rulers and “false prophets” have managed to “delude themselves in assuming that they themselves will be called to decide what qualities are to be conserved in the human stock. They are too dull to take into account the possibility that other people might make the choice according to their own value judgments.”9 They have not only concluded that people do not know what is best for themselves, their actions are destroying the progress made over the course of the entire history of Occidental civilization by eliminating various guarantees and protections of freedom, including the constitutions or charters of rights of individual countries, international laws and agreements like the Nuremberg Code, the Declaration of Helsinki, and the Universal Declaration of Human Rights, and the labor protections established and defended by trade unions.
People should be weary of the “false prophets” and totalitarian governments of the pandemic, as the “return to the closed society which they advocate is the return to the cage, and to the beasts.”10 Instead of unquestioningly accepting the fictitious oracles of these “false prophets,” individuals should find ways to once again become the makers of their own fates, if they are to breathe and think freely. Prior to the normalization of the present environment of fear, hate, discrimination and division, it would have been unimaginable that the leader of any western country would attempt to suspend so many types of freedom and mandate medical procedures for the entire population, essentially transforming the country into a laboratory. Doing so would have run the risk of landing them in a prison or an insane asylum. The mere existence of this type authority proves that “the forces which generated” Fascism and Nazism are not “dead.”11 Moreover, everybody around the world needs to be cognizant of the fact that if such a ruling party ever managed to gain the full backing of the police and military forces, then “the glorification of violence,” or the violent oppression and liquidation of dissenters, which characterized “the policy of Russian Sovietism, of Italian Fascism and of German Nazism” will become inescapable.12 Accordingly, it might be fitting that any politician who advocates for the destructive, uncivilized, and inhuman policies associated with totalitarian regimes might be called a Bolshevist, Nazi or “fascist psychopath.”
- 1. Karl Popper, The Open Society and Its Enemies. (1945: repr. London: Routledge, 2002).
- 2. Ludwig von Mises, Socialism: An Economic and Sociological Analysis, trans. J. Kahane (New Haven, CT: Yale University Press, 1962), p. 539.
- 3. Joseph Schumpeter, ‘Gustav von Schmoller and the Problems of Today.’ (1926; repr. Journal of Contextual Economics 138: 261 – 304. Berlin: Duncker & Humblot), p. 263.
- 4. F.A. Hayek, The Constitution of Liberty, ed. Ronald Hamowy, vol. 17 of The Complete Works of F.A. Hayek (1960; repr. Chicago: University of Chicago Press, 2011).
- 5. Karl Popper. The Logic of Scientific Discovery. (1935; repr. London: Routledge, 1992), p.278-279.
- 6. Popper, The Logic of Scientific Discovery, p.281.
- 7. Popper, The Logic of Scientific Discovery, p.278-279.
- 8. Popper, The Logic of Scientific Discovery, p.281.
- 9. Mises, Socialism, p. 582.
- 10. Popper, The Open Society and Its Enemies.
- 11. Mises, Socialism, p. 578.
- 12. Mises, Socialism, p. 480, 572.