“South Dakota is not New York City.” 

A seemingly innocuous statement, made by Governor Kristi Noem in response to calls for her to issue a coronavirus shutdown across a state with the motto “Under God the People Rule.”

South Dakota, after all, is one of the least densely populated states in the vast American West. Surely local circumstances should inform local responses to a communicable disease? 

It’s one thing for mass democracy to produce bad results, in the form of elected politicians or enacted policies. It’s another when the democratic process itself breaks down because nobody trusts the vote or the people who count it. But that’s precisely where we are.

When Professor Hans-Hermann Hoppe made his famous argument against democracy back in 2001, the notion that voting was a lousy way to organize society was still radical even among many libertarians. Virtually everyone raised in a Western country over the past century grew up hearing “democracy” used as a synonym for wonderful, good, just, and valid. It takes a great deal of unlearning to overcome this as an adult, and to question the wisdom of representative government installed via democratic mechanisms.

Leftwing vox.com has published a welcome and thoughtful piece on the virtues of devolving political and legal power away from the federal government toward states and localities. This is exactly the kind of conversation honest Americans need to have if we are serious about preventing the kind of political violence witnessed recently in Charlottesville and Berkeley. One overriding feature of the culture wars is that each side justifiably fears the other will impose its way of living through a winner takes all political system.

To mount an effective response to the reigning egalitarianism of our age, therefore, it is necessary but scarcely sufficient to demonstrate the absurdity, the anti-scientific nature, the self-contradictory nature, of the egalitarian doctrine, as well as the disastrous consequences of the egalitarian program. All this is well and good. But it misses the essential nature of, as well as the most effective rebuttal to, the egalitarian program: to expose it as a mask for the drive to power of the now ruling left-liberal intellectual and media elites.

David French, maybe National Review’s most reliably wrong scribe, issued this gem in response to the FBI raid on Donald Trump’s residence in Florida:

Actor Chris Pratt finds himself a target of left Hollywood and various social media enforcers for his apparent lack of support for Joe Biden, a sin in his industry. Pratt has endorsed neither Biden nor Trump, which seems eminently sensible for a boy-next-door type who plays superheroes and adventurers in big blockbusters. But staying quiet is never enough for the political jackals, who insist silence is violence and a form of privilege. Trump is a Nazi; his electorate is full of hateful fascist enablers and this is no time for quietude.

Conservatives and progressives alike spent the twentieth century arguing for universal political principles. But the world is not so malleable; even in a hyper-connected digital age elites struggle to maintain support for globalism against a tide of nationalist, populist, and breakaway movements. Libertarians should embrace this reality and reject universalism for the morally and tactically superior vision of radical self-determination.

I’d like to speak today about what political correctness is, at least in its modern version, what it is not, and what we might do to fight against it.

To begin, we need to understand that political correctness is not about being nice. It’s not simply a social issue, or a subset of the culture wars.

It’s not about politeness, or inclusiveness, or good manners. It’s not about being respectful toward your fellow humans, and it’s not about being sensitive or caring or avoiding hurt feelings and unpleasant slurs.