on indifference

the main problem I have with Hans on indifference is that he seems to let Nozick off the hook. Nozick says that in order to define a good, you’ve got to have indifference in economics, since a good is defined as that which with regard to all members of the class, we are indifferent between them. to say this in other words, if butter is a good, then we are indifferent between all units of butter. I think that my admittedly coarse analysis succeeds in overturning Nozick, while I think that Hans’ admittedly far more sophisticated analysis does not.

The Principle of Sound Money

This article was excerpted from Chapter 21 of The Theory of Money and Credit.

The Classical Idea of Sound Money

The principle of sound money that guided nineteenth-century monetary doctrines and policies was a product of classical political economy. It was an essential part of the liberal program as developed by eighteenth-century social philosophy and propagated in the following century by the most influential political parties of Europe and America.

Galambos and Other Nuts

It’s predictable. Just like if you criticize a scientologist you are going to get a ton of replies from kooks, so if you criticize Galambos (see links below). So let me be clear: from what I have seen Galambos was some minor cult California hippie figure, who was smart but who not only adopted a kind of bizarre, flaky scientism, but a crankish and absurd view of intellectual property.