Independent plug in for Community
I’m really taken with this gizmo designed to change the header for Community users.
I’m really taken with this gizmo designed to change the header for Community users.
The scope of praxeology — the science of human action — is precise: it is the study of goal-seeking rational behavior. However, the scope of catallactics or specifically “economic” problems is somewhat ambiguous. Economics is mainly concerned with the analysis of how money prices in the real world are formed for all goods and services exchanged on a market.
There have never been any doubts and uncertainties about the scope of economic science. Ever since people have been eager for a systematic study of economics or political economy, all have agreed that it is the task of this branch of knowledge to investigate the market phenomena, that is, the determination of the mutual exchange ratios of the goods and services negotiated on markets, their origin in human action and their effects upon later action.
...in Massachusetts during 1630-50. From Murray Rothbard’s Conceived in Liberty: “Maximum-wage control always aggravates a shortage of labor, as employers will not be able to obtain needed workers at the statutory price. In trying to force labor to be cheaper than its price on the free market, the gentry only made it more difficult for employers to obtain that labor.” (p. 254, Vol. I, Chapter 31).
In the context of the recent spike in oil prices, this clip from Glenn Beck show might be of interest to some. Particularly noteworthy is the fact that the oil industry has been facing a thirty years [sic] moratorium on exploring new fields within the United States. According to the president of Shell Oil, John Hofmeister, the US is dependent on the order of over 60% of its overall consumption on oil imports. The moratorium, though not mentioned in the clip, I suspect has got a great deal to do with environmentalism. Speaking about sponsoring of international terrorism!
Up to the 18th century, historians paid little or no attention to the epistemological problems of their craft. In dealing with the subject of their studies, they again and again referred to some regularities that—as they themselves and their public assumed—are valid for any kind of human action irrespective of the time and the geographical scene of the action as well as of the actors’ personal qualities and ideas. But they did not raise the question whether these regularities were of an extraneous character or inherent in the very nature of human action.
One of my favorite blogs on Mises.org is Copyfascism Watch because it always raises challenging questions and offers great arguments and documentation. Today, the top item concerns End User License Agreements: “One of the problems that needs to be resolved in the copyfight is the validity of licenses, which not only includes all EULAs, but Creative Commons and open-source licenses like the GNU as well.