The DIM Hypothesis: Why the Lights of the West Are Going Out, by Leonard Peikoff
Whatever the failings of this book, its author has a sense of humor. Peikoff writes of his unusual name for his main hypothesis,
Whatever the failings of this book, its author has a sense of humor. Peikoff writes of his unusual name for his main hypothesis,
Classical liberals like Friedrich Hayek and Richard Epstein have often claimed that the rule of law imposes strong constraints on the state's regulation of private property.
Kenneth McIntyre has given us a deeply thoughtful and erudite account of one of the greatest 20th-century historians, Hebert Butterfield. I should like to concentrate on an aspect of Butterfield's thought likely to be of
A specter is haunting Robert Frank's latest book — the specter of libertarianism. For him, it is a doctrinaire view with little to recommend it; yet he again and again seems drawn both to try to refute it and to deflect it.
Ralf Bader has given us an excellent guidebook to Anarchy, State, and Utopia, but he has done much more than this.
In many countries, though not in the United States, laws prohibit "hate speech." Those who, in Jeremy Waldron's opinion, uncritically elevate the benefits of free speech over competing values oppose hate-speech laws.
Although Leland Yeager calls himself a fellow traveler of the Austrian School, rather than a full-fledged member of it — he is a fellow traveler of the Chicago School as well — no reader of his essays can fail to note one
Christopher Layne and Bradley Thayer both specialize in international-relations theory, in particular what they term "grand strategy," but they hold very different views on what foreign policy the United States ought to pursue.
To review Thomas Nagel's new book for the Mises Daily seems at first sight a misplaced endeavor. The book has nothing to say about libertarianism or Austrian economics;
The contributors to Donald Livingston's valuable collection of essays defend two main contentions. Each of these contentions may be held independently of the other, but the first one provides a reason to welcome the truth of the second.