Bassani shows that Jefferson was a special kind of libertarian. He did not believe in government, but for one or two areas. Nor did he believe in the “union” much less the nation state. He was a radical individualist who had no use for the political collective. This is where we find the very core of his thought.
Author of the Declaration of Independence, diplomat in France, leader of the opposition to the Federalists in the 1790s, president of the United States from 1801 to 1809, critical conscience of the country until his death on July 4, 1826, Thomas Jefferson is the most widely studied, fascinating and genuinely representative American intellectual.
Bassani surveys Jefferson’s views in the twofold articulation—the rights of man and states rights—that represents the core of all his political ideas. While recent scholarship on the subject tends to portray a union devotee, nonindividualistic, antiproperty rights Jefferson, with possible communitarian, if not even protosocialist undertones, this work does Jefferson justice.
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Marco Bassani is professor of history of political theory at the University of Milan.
Tax imposition rendered political exploitation less painful, but at the same time, it inaugurated an expansion of dominion over individuals and society unparalleled in history.
The first myth one has to debunk: that the state is merely a natural and organic outgrowth of political power, as old as the history of mankind or of organized society.
All societies require some sort of coercion to maintain order. But "the state" is a very specific and modern type of government institution which claims it can engage in criminal types of coercion with impunity.
