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2020: The 1960s Redux?

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09/11/2020Amity Shlaes

Amity Shlaes is chairman of the board of trustees of the Calvin Coolidge Presidential Foundation, she is a classical liberal, and she knows economics. She much appreciates Mises’s emphasis on property and bureaucracy, both of which influence her work. She has authored six books, including three New York Times bestsellers, on Calvin Coolidge, the New Deal, and the Great Society.

JEFF DEIST: Let’s start by letting readers know a little bit more about you. Do you consider yourself an historian, journalist, biographer? How do you describe your work?

AMITY SHLAES: A historian. In all my work, the goal is to impart knowledge about the past.

JD: You went to undergrad at Yale. Did you imagine a career in writing and history?

AS: When I was at Yale I said, I’ll give journalism five years and if it doesn’t work out I’ll go to law school. I thought I should play to my comparative advantage and my comparative advantage at the time was in the humanities.

JD: It sounds like it worked out. Did you consider yourself a conservative at the time?

AS: No, I considered myself someone interested in history and in English, German, and French.

JD: After Yale you made your way into financial journalism. Over the years you’ve written for Forbes, Financial Times, Bloomberg, and on the editorial board for the Wall Street Journal. What do you think of financial journalism today? A lot of our readers think these publications are overly credulous about markets and the Fed.

AS: I don’t know about today. But good journalism is genuine inquiry. One reason I was attracted to the Wall Street Journal in the day, was it did pursue inquiry. The WSJ could have been called Wall Street Journal University, where one was lucky to be admitted. What makes the market go up, what makes it go down, and reporting on that movement—we learned that in real time. Herman Melville said of whaling: “for a whale ship was my Yale College and my Harvard.” I could also say: the Journal was my Yale College and my Harvard.

JD: I bet that was quite an education.

AS: The Journal in the 1980s was an institution that took a commonsense attitude. The paper was not particularly ideological. Its work was marvelously empirical, and fairly accurate. The penalty for reporter error was high. After all, if we got something wrong, that error moved company share prices or interest rates. Within seconds, a company, or even a central bank, would be on the phone to the editor. The editor would turn to—or turn on—the reporter. Let us just say the dynamic wasn’t dissimilar to basic training in the army. In this way the Journal served as a university to many. The paper’s contribution remains undertold.

JD: Did you come away from the Journal with any strong sense about economists and their role? Is the profession doing much good?

AS: The Journal is not an economics newspaper; it is a business newspaper. My time there was like the difference between going to a PhD economics program and an MBA program. Though I was an MBA, so to speak, after a while, it was the economists who interested me, because the economists explained what business people were doing—sometimes better than the business people, who were too busy for seminar sessions. The economists also had a playful aspect that attracted me from my early twenties. An economist would tell the Journal—“well the obverse could also be true.” Other institutions—corporations, or the Securities and Exchange Commission—saw only a single solution to a challenge.

JD: What else helped shape your viewpoint?

AS: Two other parts of my education were very important. One was my father’s businesses, and the other was my time in Europe, where I went to Communist countries. That was even before I went to the Wall Street Journal.

My father, Jared Shlaes, was a real estate appraiser, but he also tried his hand at real estate development, built buildings. He thought a lot about what people like and what they don’t like, and he found himself bumping up against subsidy programs whose perverse incentives created subpar, unsatisfying buildings. He couldn’t stomach the architecture that resulted from urban renewal programs and federal subsidies. As some of your readers might know, urban renewal was an especial disaster in Chicago, where I come from. On the South Side of Chicago, where the University of Chicago is, a comment made by one comic became legend: “Urban renewal,“ it was said, “is black and white marching together, hand in hand, against the poor.“ And my father saw firsthand what it meant to eminent domain a whole swath of the city, bulldoze homes of poor people, sometimes homes they loved, and then see nothing to replace the rubble, because various jurisdictions were fighting over the land, or because there was a shortage of capital to build. “Improvement“ was actually destruction. The rubble lot just stood there for years. The new building when it finally came might be hideous. Cinder block.

Shoddy construction is also an expression of too much political intervention. My father took it all in and tried at first to work with government—governments, actually, and the very imperial University of Chicago.

As children we actually played in those vacant lots. At the time I didn’t think what my father was doing had much to do with me, but later I came to appreciate the struggle and my father’s choices. For example, he built with more expensive materials than some developers—special red brick—and everyone asked why. He responded, “I want to build places where people actually want to live.” He was more interested in the customer than the rent seekers who ruled real estate.

JD: That sounds like a real-world MBA right there.

AS: I remember when I was in Germany they asked, What does your father do? And I said, He’s a developer. But the closest word in the German dictionary was “speculator.“ There’s another nicer word in German for consultant, and I ended up saying consultant because Germans rejected the concept of a developer as too exploitive and capitalist. German is a Marx cartoon language a lot of the time! You could barely explain what my father did in German, and you could barely explain it to an American high school or college student either.

JD: This experience shows in your writing. There is definitely something very pragmatic and human in your books.

AS: There’s a great tension in writing history between the chronological and the thematic. Do you write about your theme or about your events and people? Because events and people are quirky and they don’t fit into themes very well. This is always the tension all of us have. Had I gotten a doctorate in econ, I would have been more inhibited about writing chronologically. 

JD: Considering your work about the Great Depression, do you see political parallels today? We have calls for universal basic income and free rent and Medicare for All and a Green New Deal. Are the 2020s going to look like the 1930s?

AS: Today looks more like the Great Society of the 1960s, and the result will be more like the 1970s. The scale of ambition among some voters and some politicians now recalls the scale of some of the Great Society advocates. I’m thinking specifically of Charles Reich, who was a guru for Great Society culture and a law professor at Yale. Reich wrote The Greening of America, which is kind of a flaky book. But he also wrote a deeply influential paper on property rights where he suggested welfare should be property—as, say, a patent is. The Supreme Court mentioned him in a case called Goldberg v. Kelly and ruled welfare really is property of the recipient. In the Great Society there was the sanctioning of permanent redistribution that was more serious than any such sanctioning in the New Deal. Remember, the New Deal won its mandate because of economic emergency. The New Deal gave us the National Recovery Administration, but the NRA, crafted to run the whole industrial economy, was regarded as a function of the economic emergency. It was not much defended when the economic emergency lessened, and was overturned by the Supreme Court anyhow fairly quickly. By 1936 to 1937, there was the sense that redistribution was an important symbolic activity for politicians, to please voters who were angry at the duration of the Depression—Get the rich guy; I hate his guts. But there was more of a systematic shift with the courts in the 1960s. The Supreme Court particularly supported entitlements. So, I look to the 1960s and what I’m afraid of is something like the 1970s, which is to say a spongy economy with a lot of crisis solutions because of government involvement. And this is putting aside whether there’s inflation or not, a weakening currency, a challenge to the dollar—I think that’s very likely.

JD: Does all this potentially happen without any kind of transformative figure, without an FDR? Trump and Biden don’t strike me as transformative figures, in any sort of substantive or ideological sense.

AS: Yes, destructive change can happen without a transformative figure. It happens by accident. That’s what my Great Society book is about—things happening by accident. An example: JFK signed Executive Order 10988, which is the executive order facilitating public sector unions and collective bargaining. Daniel Patrick Moynihan [then an administration staffer], one of the drafters of the order, didn’t think the order was important. Moynihan told himself conservatives could live with his order because it did not give public sector employees in federal government the right to strike. JFK was not a radical. If he’d thought about it, JFK might not have signed. But the president was distracted, maybe his daughter was in the office, something with her pony, Macaroni [laughing]. JFK signed. It was just another document, and yet Executive Order 10988 set the standard for public sector unions across the United States, transformed trade groups and associations into powerful bodies. So, you don’t need a transformative figure. You just need a social process like the one we have to get results that lead to real trouble down the line.

JD: Isn’t that flawed process the result of having a government that’s too big and a bureaucratic sector that’s too big? Small things snowball in ways we couldn’t have imagined?

AS: Oh, yes. Franklin Roosevelt. When he was president, the federal government was smaller than the states, all the way up to 1935. The New Deal, mighty as it was, was not that mighty. In the early 1930s, states and towns had a larger presence in the economy than the federal government. By 1936, that ratio had flipped. Still, the federal government was small by our standards until World War II. Robert Higgs has a fabulous chart and books on this. Today what we call “normal” for the federal government would have been called “war footing” in the old days.

JD: When you say these things happen by accident, does that implicate good intentions or simple bungling?

AS: Both. Good intentions combined with a few busy or pernicious characters. Did the Russian Revolution have to happen, Jeff? Not necessarily. “History is like that, very chancy,” as Samuel Eliot Morison said. It could happen. It did.

JD: So much of what we ascribe to ideology is more the result of chance.

AS: Yes.

JD: My instinct is to view LBJ as some kind of monster, FDR as some kind of monster.

AS: No, no, they weren’t monsters. They were only half aware of what they were doing. The monster is in our government structure. What happened in the case of the New Deal is we had an extraordinary global downturn with 25 percent unemployment during the campaign. This was in 1932. With 25 percent unemployment, there’s a national emergency and nobody knows what to do. So, FDR was elected really as a fairly conservative candidate. FDR wasn’t a Marxist, but the electorate and emergency gave him license, and he exploited the license. He enjoyed the license. FDR wasn’t very interested in economics, and the economically oriented members of his administration took advantage. In The Forgotten Man, I describe a trip that some of them, marginal players mostly, took to Russia well before the New Deal. The trip for them crystallized the possibility of a deeply progressive nation—and a role for them in politics. “Why should Russians have all the fun?” Stuart Chase, one author, asked. These professors and officials came back and exploited the accident of the Great Depression to promote progressive ideals to a federal government that, it turned out, was willing to try the ideas out on the American populace.

JD: That sounds like now.

AS: Right.

JD: Covid is the Great Depression.

AS: I don’t think it’s the Great Depression—at least not yet. I think it’s the Great Society, though. The occasion for the period we’re in is the idealism, not economic disaster, really. You could also argue covid is the occasion. So, instead of having a depression, we have covid. Covid gives the medical establishment more license than it’s accustomed to, and it has enjoyed that. What we have in common with the Great Society period, what makes 2020 like 1960 to 1965, is that we’re not really poor. If you want to change government, even though people are doing more or less pretty well, that starts with idealism. 2021 may be different.

JD: Do 2020 riots in cities have parallels with 1960s riots in Detroit and Newark?

AS: Yes. But the intellectuals of the 1960s realized they wouldn’t manage a revolution. The country was too conservative. So they said “We will undertake a long march through the institutions,“ as Antonio Gramsci called it, along with the German protest leader Rudi Dutschke. We’re going to march up through the institutions and then we will prevail, and that actually happened. One of the things they did was create identity politics departments at colleges, which seemed to most people interesting, maybe good, but not really dispositive when it came to the future of our national thinking. They created large departments of bilingual programs, with Spanish, and everyone thought, well, let them do that, it’s not really going to bother us. But it turned out this idea of identity politics took over our culture gradually, and the people who believed in it are now in positions of power.

JD: There is a sense of a slow, gradual march, and then occasionally there are great leaps forward. It feels like we’re in the latter phase at the moment.

AS: The current period reminds us of the Cultural Revolution in China—heavy pressure from youth, and dangerous youth sanctimony. Young people telling older people the way things must be. It’s disconcerting to observe such a dynamic in the United States.

JD: How do you feel about academia?

AS: There’s plenty of good in academia in 2020. The trouble is that certain history professors, certain economics professors, and certain social studies area professors seem to predominate and impart the wrong ideas. In these fields, hyper-progressive guilds shut out thought and inquiry. The bright side of 2020 is that covid policy of shutdown is weakening these guild’s hold. New schools, new summer programs such as the ones at Mises, new extracurricular activities, new home school curricula—students and parents are turning to them. Covid is heaven for workarounds. At the Coolidge Foundation our debate contest drew a record number of candidates, all of whom learned both sides of the resolution. Covid or no, innovation in education, whether in college or secondary school, is key. That is why projects like Robert Luddy’s experiments with schools in North Carolina or the BASIS school experiments, which commenced in Arizona and California, are key.

The BASIS school achievements are underreported. Essentially Michael and Olga Block, the founders, turned a process-driven education into an education driven by results. Some BASIS schools are charters and some private. The public ones are ranked; they dominate the US News and World Report ranking of high schools. That’s a charter innovation. We have to focus on that. I mean clearly something is wrong with regular high school, for whatever reasons.

JD: Everyone, if they can, should get a liberal arts education, not only STEM (science, technology, engineering, and mathematics) or finance. We need broadly educated people.

AS: Absolutely. What has happened in the past is that we neglected the humanities. Or we added humanities into curricula in token fashion, and gave humanities instructors too much license. Those responsible focused on the hard stuff and said—oh, humanities are subjective, let the teachers do what they like, or the textbook authors do what they like. Scientists tend to abdicate when it comes to humanities. If a teacher told us he or she was teaching US history, the scientists or other stakeholders said, That sounds fine, and did not scrutinize the actual syllabus. Had they done so, they would have been shocked in the dramatic shift of what books and what ideas are being taught. Most Americans, my guess is, have little understanding of the extent to which identity politics have come to supplant standard history in instruction, whether college or high school. That’s why the Woke Revolution is proving such a rude shock.

Instructors in humanities tend to blinker out the role of property or prosperity in human progress. What my book The Great Society notes is that everyone in the early 1960s, as now, wanted something transformative, a great society. The program of LBJ was not called the Good Society, it was called the Great Society, after all. The only question is and was, Do you get great through the public sector or the private sector? Or some mixture of the two, like the space program? In my book I trace how the private sector actually demonstrated that it was the better vehicle for getting to greatness for the United States. In a way, progressives acknowledged that—because they regarded the private sector as a sort of splendid milk cow to feed government while we developed a public sector great society. Well, the private sector is more than a milk cow to keep progressive experiments in the public sector fat and happy. It actually is its own innovator, with a better result.

So, in The Great Society, I cover three companies in order to remind readers of the exciting culture of innovation of the period and the changes in the 1960s. One of the biggest revelations of the 1960s was the discovery that if you were in electronics, you did not have to develop only innovations that would serve the military-industrial complex. You could develop something consumers might use. You could actually make a living in electronics making something that wasn’t for the military. That was a new idea. Oh, you could make a personal computer, wow. This was way before, decades before, the personal computer actually came to market. But the seed was planted.

Fairchild Semiconductor, whose employees eventually moved on to build Intel, is another example of getting to great through the private sector. Fairchild execs even turned to a problem that concerns us today: Native American poverty and employment. Native Americans in New Mexico were pretty good with fine hand work because they did a lot of needlework and weaving. Fairchild thought, well maybe these Navajo can make microchips. They actually established a microchip factory in Shiprock, New Mexico, and became the greatest employer in the private sector of Native Americans. That was just as interesting as any federal program for Native Americans that came out of the Great Society. So, that story needs to be told!

But the story very often isn’t told. In fact even market advocates often fail to appreciate what business is contributing, or to recognize that business has the answer to social problems. That’s why Hazlitt is so important. It’s why Mises is important. What is a bureaucracy, what impedes a business, what doesn’t impede a business? The wonderful fact about business is that it doesn’t even need optimal conditions to contribute to quality life. All business needs to contribute is an environment that is “not too bad.”

JD: Right.

AS: Ask a business owner: What would cause you to hire again? Oh, we’ll hire when conditions are not too bad. That’s wonderful. I mean that is the essence of the United States. As long as things are not too bad, we can move forward. Even the 1960s show that.

JD: What a great thing about America.

AS: Right. The other question is whether we’re at the stage in Hayek’s road to serfdom that we’re too late? And I don’t want to say that.

JD: Or the Higgs ratchet effect.

AS: Right, the Higgs ratchet. I think of the Adam Smith quote too, “Peace, easy taxes, and a tolerable administration of justice.” This is all we need for  economic growth.

JD: Let’s talk about Calvin Coolidge a little bit. You’ve devoted a lot of your professional life to him, a politician who really avoided the limelight. Do you think somebody like Coolidge could be elected today, when we have social media? Someone taciturn?

AS: Yes, I do.

JD: Is this person out there? Should we find them?

AS: They’re not hard to find. The real problem is that Americans haven’t yet realized the consequences of our government’s actions. When the interest rate goes over 10 percent, then the culture changes, people start looking for answers—and Coolidge-like leaders.

JD: Nobody under fifty or so remembers interest rates over 10 percent.

AS: Right. Well of course interest rates can go over 10 percent. A more likely awakening is through a currency crisis. When the dollar is challenged and another currency crisis arises, some new currency, a currency stronger than bitcoin, will challenge the dollar, and then Americans will also realize the need for change.

There was a period in the 1980s when you had to buy a house that had two bedrooms fewer than you wanted because of the interest rates. This is important to explain, especially to younger people. Higher interest rates mean too that there isn’t enough money when you want to start a business. They mean your little start up business has to succeed in ten weeks instead of half a year. Higher rates mean that indeed the house you buy is smaller than you hoped. For every five percentage points the interest rate goes up, that’s one fewer bedroom for your house. Perhaps we can quantify prosperity in square footage. In the 1950s each new house a family moved into was “the nicest house we ever lived in.” What the 1970s did was stall that progress for the next generation. As the journalist Michael Kinsley once commented with irony—I’m paraphrasing—“little did our parents realize that 1950s house would also be the nicest house we ever lived in.”

JD: Do you think people ought to be reading Coolidge now, learning from him now?

AS: After America prevailed in World War I, it still wasn’t clear America would be a global power. The UK could come back as the global financial power. Who was going to be the leader was an open question. The two nations each had to adopt policies. The UK went more of the socialist way. That was the period where the dole became a concept and then a pejorative. The US turned away from social democracy or socialism through Harding and Coolidge. What was the result? The result was we stabilized as the world’s economic power. Because of our policy of normalcy, because we had genuine growth, because of productivity, because of electrification and what that did for productivity, all those things. So that fork in the road in the 1920s isn’t too dissimilar to the fork we confront now. Are we going to stay the number one power or are we going to fall back? And the decision has to emulate more the Harding and Coolidge decision than the UK decision. At least if the US is to sustain its primacy and the advantages of that primacy.

JD: So, we’re lucky we did have Coolidge, right?

AS: We’re very lucky. The thing about Coolidge I find transcendent is his understanding of bureaucracy. I know many Mises readers would really understand what he’s saying. As governor of Massachusetts, for example, he had two hard tasks toward the end of his first year as governor. One was a Boston Police strike, supported by their public sector union. He fired the policemen because they violated their contract when they struck. The other was the decision by his administration to prune back all the progressive bureaucracies that had built up. The government of Massachusetts was too big and Coolidge had to shut down departments, to prune, to make the tree a much smaller tree. Lots of branches went down, and he had friends who worked in those departments—friends who had helped elect him as governor—and yet he did it. Policemen were also his friends because they were Irish Americans, and Coolidge had a very good relationship with Irish Americans. He was famous for being able to attract the immigrant vote. And when asked which was harder, firing policemen or laying off his friends in the government bureaucracy, he said the latter was harder.

JD: That’s interesting.

AS: “It’s better to kill a bad law than to pass a good one,” as Coolidge said. He always understood the dangers of creating a bureaucracy and the difficulty in dismantling it. That to me is the essence of Coolidge. There’s some wonderful material from his presidency. There was a law called the Budget and Accounting Act of 1921, which gave the executive more authority when it came to the US budget. He had his own research staff and he had to pull the budget together and unify it, and he also had to oversee cutting. In those days [of the legislation] a president could impound money, and if Coolidge saw a department wasn’t using all the money it got or was using it unwisely, he impounded money that department was expecting because it had already been appropriated. That was very exciting! (Later the law was undone, by the way, which makes it easier for government offices to just keep spending.) Coolidge summoned all government officials in the executive branch to a meeting twice a year and made them sit before him like schoolchildren. He berated them for spending too much. This ritualistic berating was very counter to our culture today; shame was part of the dynamic. Very unmodern. You should be ashamed of yourselves, you used two pencils instead of one. But it’s through cajoling and shame, and by demonstrating the merit of his thrift, Coolidge managed to whip the federal government into fiscal discipline. When Coolidge left office, the federal budget was actually lower than when he came in.

JD: Last question. At the Coolidge Foundation, you work with a lot of young people. Are you hopeful about Generation Z?

AS: I’m very impressed. Remember, young people deeply resent being infantilized, and to feed young people a monoline about the wonders of government is to infantilize them. They want to form their own opinions. Many conservative philanthropies make the mistake of trying to build an alternate movement, to make cheerleaders for capitalism—politicized cheerleaders. That's infantilizing, too. At the Coolidge Foundation we simply offer young people information about Calvin Coolidge and his era. Because Coolidge is kind of a footnote in mainstream secondary school history. The standard secondary school texts treat Coolidge as a kind of seat warmer between two Roosevelts. At the Coolidge Foundation we seek to provide more information about Coolidge and his values, but not so much through sit-down pedagogy as through the sport of debate. The Coolidge hypothesis is that kids learn faster when they are competing—Coolidge himself proved a better debater than student. We have that national debate program, which culminates in a national cup in Plymouth Notch, Vermont, the birthplace of President Coolidge and a Vermont historic site. The Notch is beautiful, and also dauntingly isolated: even today, the internet doesn’t work very well there, and imagining what life must have been like without any electricity at all—and no autos—takes guests’ breath away. By now we have brought more than a thousand kids to Vermont to debate topics such as the merits and demerits of redistribution. Coolidge said: “Don’t expect to help the weak by pulling down the strong.” Of course the kids do argue both sides. Another way we impart knowledge through competition is via the Coolidge merit scholarship. This year more than three thousand students applied for four scholarships. All those candidates submit two essays about Calvin Coolidge; the emphasis in those essays this year is economics, though the topics might be the Constitution or Coolidge’s affection for the common law another year. That’s more than six thousand essays written about Calvin Coolidge. The scholarship winners don’t have to marry Calvin Coolidge, they don’t have to be Republican, they could hate Calvin Coolidge—but at least, through our process, they’ve encountered him and tried on his ideas, the same way one tries on a tie or scarf. The finalists go to Washington and they learn all about government, but they also learn all about the business that funds it. The most thoughtful young Americans are often tracked—one could say funneled—willy-nilly straight from high school to college to graduate school to the national institutes of health—without ever having worked in the private sector. We point out to such kids that some of the most important events in any field happen in the private sector. The covid vaccine doesn’t come from the FDA, it comes from Moderna or another company.

Note: The views expressed on Mises.org are not necessarily those of the Mises Institute.
Author:

Amity Shlaes

Amity Shlaes is the author of four New York Times bestsellers: The Forgotten Man: A New History of the Great Depression, The Forgotten Man: Graphic Novel, Coolidge, and The Greedy Hand: How Taxes Drive Americans Crazy. Shlaes chairs the board of the Calvin Coolidge Presidential Foundation and serves as Presidential Scholar at The King's College in New York City.

Cite This Article

Shlaes, Amity, "2020: The 1960s Redux?", The Austrian 6, no. 4 (July–August 2020): 4–13.

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