Governmental Inevitability: Reply to Holcombe
Holcombe (2004) has written an interesting and challenging but ultimately fallacious essay on government.
Holcombe (2004) has written an interesting and challenging but ultimately fallacious essay on government.
Professor Machan aims to provide an introduction to Ayn Rand's thought for "a broader readership who may have heard of Rand but not examined her ideas in detail."
The outstanding merit of Brian Doherty’s book is that it contains a treasure trove of valuable information regarding the events, personalities, periodicals and organizations whose complex interplay influenced the intellectual and institutional development of the modern American libertarian movement.
Prince Peter Kropotkin, the communist-anarchist theorist, sought to place his political and ethical doctrine on a scientific basis.
What is the correct analysis, from a libertarian point of view, of governmental action in the face of the coronavirus? Is the state justified in imposing quarantines or vaccines to cure this disease?
Rothbard’s principal conclusion that libel and slander laws have no place in libertarian law is correct. But how does a reputational right operate? Who, properly, owns such a right? Is this property right alienable—transferable, and how would this work in practice?
The slave is a slave because his body is owned by someone else, and that owner is not the rightful owner. Slavery is theft, and theft is also slavery. Slavery exists wherever theft exists, and socialism is theft writ large.
Today’s progressive humanist movement transcends freedom, liberty, and reason by seeking utopian perfection through flawed secular dogma and compulsory communitarianism. Humanism’s progressive values cannot be achieved via compulsory means, as evinced by the repeated failure of intellectual attempts to transform functioning societies into social utopias.
This paper recounts the history of food inspection from a voluntaryist perspective. In England and the United States, the efforts to achieve food safety have relied upon two main methods: education and legislation. Governments did nothing that could not be done on the free market.
Agents have rights to stop those who are violating their rights and to rectification when their rights are violated. But in pursuing these rights, agents may also have an obligation to inform others of the extent to which they are prepared to go in enforcing these rights.