Law

“Hate speech” does not exist. At all. That’s a concept the Left invented to justify state-enforced censorship of speech the Left doesn't like.

Dr. David Gordon, in this week’s Friday Philosophy, takes on the Fourteenth Amendment, looking at David Benner’s critical study of this post-Civil War legal move by the Radical Republicans.

When we speak of “justice,” how does one define it? More importantly, what is the authority by which justice is defined? Murray Rothbard believed that law and justice were derived from natural law, not the edicts of the state.

One of the reasons Charlie Kirk was considered "divisive" was that he spoke out against the civil rights laws, which was interpreted as his supporting Jim Crow segregation. Yet, these laws did not increase liberty but rather imposed a new progressive vision on Americans.

One of the reasons Charlie Kirk was considered “divisive” was that he spoke out against the civil rights laws, which was interpreted as his supporting Jim Crow segregation. Yet, these laws did not increase liberty but rather imposed a new progressive vision on Americans.

Philosopher Elizabeth Anscombe questioned the legitimacy of the state, but left open a possible justification for its existence. Dr. David Gordon examines Anscombe’s argument and finds it interesting but wanting.

Are tomatoes fruits or vegetables? Believe it or not, the US Supreme Court ruled on that question in 1893 in order to settle a tariff dispute over importation of tomatoes.

While the libertarian tradition of Murray Rothbard has supported individual rights, the modern idea of civil rights and the laws behind them are a different matter altogether.

Government not only has a monopoly on law enforcement and “justice,” but it also protects that monopoly against anyone who might seek justice outside the purview of the state. 

A foundational principle in financial accounting, corporate finance, and corporate law is that—despite jurisdictional divergences—there exists a conceptual distinction between natural persons (human beings) and juridical persons.