Adrián Osvaldo Ravier

Adrián Ravier holds a Ph.D. in applied economics from the University Rey Juan Carlos in Madrid and is professor and research fellow of the School of Business at Francisco Marroquín University, Guatemala.

Articles

Abstract: In his Studies in Philosophy, Politics and Economics (1967, p.168), Nobel Prize laureate Friedrich A. von Hayek explains that “from the first establishment of (trade) which served reciprocal but not common purposes, a process has been going on for millennia which, by making rules of conduct independent of the particular purposes of those concerned, made it possible to extend these rules to ever wider circles of undetermined persons and eventually might make possible a universal peaceful order of the world.”

Today, we can denominate this the process of globalization, understanding as such the process that arises spontaneously in the market and acts by developing a progressive international division of labour, eliminating restrictions on individual liberties, reducing transportation and communication costs, and increasingly integrating the individuals that compose the “great society.”

The purpose of the present essay is to attempt to deepen in this Hayekian thesis and approximate an explanation of why the said process could lead to world peace. To be consistent with Hayek’s works, we must conduct a multidisciplinary analysis of the process under consideration; analysis which must necessarily include a historical reference, an economic study, a legal approach, and finally the consideration of its cultural implications.

* Adrián Osvaldo Ravier

Abstract: The essay examines Schumpeter’s understanding of the capitalist process and develops a critical analysis of his explanation of why capitalism cannot survive. Part I deals with how Schumpeter understood capitalism. Part II studies why –- from his point of view — capitalism couldn’t survive. Part III analysis why it is actually socialism, as a socio-political alternative, that is impractical and must collapse from contradictions inherent in it. Part IV presents some final reflections, presenting the public choice and the thought of James M. Buchanan, as an alternative to the pessimist Schumpeterian view.

Adrián O. Ravier