The Wizards of Ozymandias

Political language . . . is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.

—George Orwell

Whenever I drive east of Los Angeles toward Palm Springs, I encounter the hundreds of gigantic propellers whose stated purpose is to transform wind into electrical power. I wonder about the efficiency of these devices: does the enormous cost of constructing and maintaining them generate a sufficient amount of electricity to make them a profitable investment? Or, as I often suspect, do these towers serve a more secular religious purpose; a modern ziggurat expressing a commitment to a new sacred orthodoxy? Having grown up in farm country, I am aware of the beneficial use farmers have made of windmills to pump water. On the other hand, if the output from these modern wind machines exceeds their costs, why do they not appear across the country, wherever strong winds prevail? Whenever I hear people preach of the importance of some costly technological program they want the state to undertake, my economic understanding always asks the question: if this is such a worthwhile and productive project, why have profit-seeking entrepreneurs not already entered the field?

These and other related thoughts are with me whenever I watch C-SPAN coverage of congressional hearings on the Federal Reserve policies and practices or, of late, inquiries into the government expenditure of hundreds of billions of dollars to benefit the major corporate interests who are the de facto owners of American society. I have watched Treasury Secretary Timothy Geithner perform his Professor Harold Hill act1 before an increasingly unimpressed body of Republican and Democratic representatives. (“Oh yeah, we got troubles; that’s trouble with a capital ‘t’ and that rhymes with ‘b’ and that stands for the ‘billions’ we gave to AIG!”)

In his own way, Geithner—along with his predecessor Henry Paulson, as well as Ben Bernanke, et al.—has been generating his own form of wind power in an effort to disguise the corporate-state-serving ends that have, for decades, underlain government economic policies. There is an increased public consciousness of the realpolitik at work in the halls of state that makes it difficult for intelligent minds to any longer indulge the establishment-serving media’s explanations of governmental behavior. Hollywood film studios would, today, be unable to produce a Mr. Smith Goes to Washington with a straight face.

The giggling must have commenced even in the congressional hearing room when Mr. Geithner began his public catechisms about how the conferral of hundreds of billions of dollars on AIG was undertaken for the benefit of American taxpayers. Nor was his self-contradiction more evident than when he first declared that trust in the financial system required disclosure and transparency, but later warned that it would be a grave mistake to make public the machinations of the Federal Reserve Board. Such actions (i.e., exposure to the American people about how the Fed actually operates) would destroy this agency’s “independence.” There was even some suggestion that the cause of “national security” had been invoked early on when the AIG bailout was being considered! Such are the consequences whenever hot air is disguised as cool reasoning.

Geithner—along with his boss, Mr. Obama—added to the gross domestic product of pure wind in declaring that they “took responsibility” for their respective actions. I am forever annoyed by people who make such empty statements; what do they mean? What cost does each intend to incur in taking such “responsibility”? If I accidentally run you over with my car, and then claim “responsibility” for having done so, it would be expected that I would compensate you in some manner for my actions. Will either man resign his office in atonement? This is what the president of Japan Air Lines did, a number of years ago, when one of their planes crashed, killing many passengers.2 Such statements by Geithner and Obama unencumbered by personal costs, are gestures as meaningless as Abraham Lincoln’s “emancipation proclamation” which, by its very terms, declared slavery to be abolished in those states that were “in rebellion” (i.e., those regions not under federal control). A modern edict of comparable impact could be expressed by President Obama declaring Tibet to be independent of Chinese authority!

When I used to teach students on their first day in law school, I would begin with the following exercise: “you are passengers on a cruise ship that has just sunk, and are afloat in the water with a lifeboat that will only hold half of our numbers [there might be forty students in this class]. If twenty of you get into the boat, you will survive; if more than twenty of you try to do so, the boat will capsize and all of you will drown. You have thirty minutes to make a decision. Good luck!” I left the classroom, later returning to hear their decision. I was always less interested in what they decided, than in the question of how they decided to decide. Invariably, I would get one or two students—almost always males—who announced that they volunteered to stay in the water and let the others survive. Their answers as to why they made such choices gave me the opportunity to discuss how we often say things of an abstract nature, in order to look good in the eyes of others, but whose costs we do not expect to bear. “But would you make this self-sacrificing decision if there were real-world consequences associated with it? Oh, by the way, did I tell you that the twenty people who managed to stay in the boat would each have ten points added to their final exam grades?”

We have learned to expect meaningless gesturing from Washington. Many of us have even learned to regard government officials as personal grantors of benefits (“the president gave us” some stated amount of money), as though they were distributing their own resources to us. But those who scramble for coins tossed from the speeding carriages by the ruling elite will never be in the same league as those favored few—members of the establishment—who have mastered the art of investing in the industry of wind that is Washington, D.C. If you are content to obtain a meager government contract, or a sinecure in this setting, you can compete with your fellow humans for the paltry dregs remaining after the trough has been emptied by the well-connected hogs.

But if it is your purpose to be a big-time player in this environment, you must be prepared to help empower the wind industry with your very sense of being; to commit yourself to a life of bromides, contradictory thinking, and the ability to tell lies with a straight face. Political capitals have always been the factory-towns where hyperbole, fraud, deceit, lies, and empty promises provide the necessary foundation for statism. As I write this article, I have been informed that the Pentagon is proposing the establishment of what it calls an “Office of Strategic Deception.”3 (Who do you suppose is to be the target of such falseness?)

But beyond consigning your soul to a life of corruption, you must be willing to invest vast sums of money in the effort, being mindful that the secret of understanding realpolitik in this country is to be found in the phrase “follow the money.” Don’t bother asking your stock-broker for investment details or strategies: the chances are he is either too honest or too far out of the loop to be able to inform you. Nor will you find “balloon-juice futures” listed on any of the commodities markets. Ownership shares in this industry are bought and sold not in the open market, but behind closed doors in the hallowed halls of state; with the currency of exchange consisting of government-issued decorated paper rather than more substantive values.

If you want more evidence of how success is obtained in this multi-trillion dollar racket, continue to watch the politicians and government officials as they twist and squirm in their efforts to convince you that their nakedness is really the latest fashion; watch and read the mainstream media, and then reverse whatever they tell you; and pay attention to the Internet and the alternative voices who may provide you with the kinds of questions you have been trained not to ask.

4From Meredith Wilson’s The Music Man (Warner Brothers, 1962).

5See en.wikipedia.org/wiki/Japan_Airlines_Flight_123. Going further, the maintenance manager for JAL committed suicide over this tragedy.

6From Wired, January 26, 2010. wired.com/dangerroom/2010/01/pentagon-report-calls-for-office-of-strategic-deception/

• 1T.S. Eliot, The Hollow Men, 1925.
• 2Bretigne Shaffer, “Mere Anarchy Loosed Upon the World,” in Why Peace, Marc Guttman, ed. (Marc Guttman: East Lyme, Conn., 2012), pp. 118–26, at 124.
• 3See, e.g., James Gleick, Chaos: Making A New Science (New York: Viking Penguin, 1987); Ilya Prigogine and Isabelle Stengers, Order Out of Chaos: Man’s New Dialogue With Nature (Boulder, Colo.: Shambhala, 1984); Erich Jantsch, The Self-Organizing Universe (New York: Pergamon Press, 1980); and John Briggs and F. David Peat, Turbulent Mirror (New York: Harper & Row, 1989).
• 4When I first decided to chronicle the collapse of Western Civilization, I assumed I would have a sufficient amount of time to observe and comment upon the transformations taking place. I shared T.S. Eliot’s sentiment that: “This is the way the world ends, Not with a bang but a whimper.” Surely a vibrant culture that took centuries to develop would have to experience a prolonged demise. I could not imagine that its downfall would be as precipitous as it has proven to be. Because of the complexities involved, it is difficult to identify a specific date or period when the descent began. Suffice it to say that the process was well underway by the time Henry Kissinger was awarded the Nobel Peace Prize!
• 5If there is one period in Western history that I think reflects what we have become, it would be the French Revolution. What could be a more fitting symbol for that period of collective madness, destruction, and inhumanity than the guillotine, ever busy searching for new victims? Whatever visions of mankind in society have been offered by the numerous creators of Western Civilization are being lost as the culture, itself, disappears into history’s “black hole.” My oldest daughter, Bretigne, may have most succinctly encapsulated the changes occurring during her lifetime when she wrote: “I don’t know who the people around me are anymore.”
• 6The study of chaos informs us that complex systems are subject to far too many interconnected and inconstant variables to make it possible to control events in order to achieve predictable outcomes. The ability to predict outcomes in a complex system rests on a “sensitive dependence on initial conditions,” meaning an awareness of the presence and strength of every factor that could affect the result. In other words, our efforts to describe or to prescribe those patterns of regularity we define as “order” are limited by complexity itself. Events in our world are generally produced by countless networks of influences that make it difficult to identify causation. What may appear—if seen at all—as an inconsequential factor can produce damaging results (thus the nursery rhyme about “the want of a nail” leading to the loss of the war). We also discover that our faith in linear processes to produce anticipated results is often upset by the intervention of nonlinear influences (“the straw that broke the camel’s back”). The hubris that attends all political programs of central planning is fueled by an ignorance of the forces of chaos.