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Liberty, Dicta & Force

Tags Political Theory

09/18/2018Louis E. Carabini

From the introduction:

Advancing social ideas that do not demand obedience or compliance requires far more personal patience than simply forcing others to comply via the political ballot box. The widely held idea that dicta and force can serve a useful purpose will eventually fade into backward thinking in the so-called public sector as it has in the private sector. Time, nature, reason, and the human spirit will see to that. Irrespective of good intentions or the approval by consensus, nature's unrelenting feedback will gradually drive ruling political authorities to extinction.

Liberty is a self-actualized mindset of seeing and enjoying the grandeur of nature and humanity in a way that is not accessible to those adhering to politics and government. As miraculous as the universe is, it is not beyond the workings of nature, and to expect political governments to be able to defy its laws with dicta and force is to expect the unnatural.

A fundamental yet simple tenet of liberty and life is that no one owes you anything! That includes kindness, food, healthcare, education, and respect. The beauty of this tenet is that others, when left to their own devices, are inclined to respond with kindness, food, healthcare, education, and respect, without even being asked. My endless gratitude goes to all those minding their own business while caring for my every need. The belief that government can force these benefactors to take better care of me (and you) is a deep-seated, fallacious, and detrimental notion that those in the political world embrace.

Chapter 1, “The Political Box,” discusses why so many people remain trapped in a political box, holding firmly to the illusion that politics and government serve a beneficial social function.

Chapter 2, “Barbaric Civility,” discusses the duality of standards of conduct in which people condone dastardly conduct in public (political) matters that they would never think of using in their personal affairs.

Chapter 3, “Doing Good: Nice Guys Finish First,” discusses the selfish nature of living organisms and the natural selection of human cooperation over force as a more adaptive behavior for surviving and propagating.

Chapter 4, “Fairness and Equality,” discusses the nonsense and divisiveness of the political use of “fairness” and “equality” to disguise acts of inhumanity as moral in order to gain votes and power, while reducing the potential welfare of all.

Chapter 5, “Discrimination, Beliefs, and Expressions,” discusses the importance of discrimination and how political laws prohibiting selective associations — as well as disassociations — are inhumane. The nonpolitical world is an individual one where relationships are voluntary, joint ventures based on preferences.

Chapter 6, “Tragedy of the Commons and Human Behavior,” discusses how individuals achieve results that are “better than rational” when seeking ways to manage the resources of the commons, and how government intervention only obstructs the process.

Chapter 7, “Obedience to Authority,” discusses the degree to which the most compassionate people can become desensitized and conduct themselves in abhorrent ways when they are obedient to authority.

Chapter 8, “Complexity, Adaption, and Order: Visualizing the Invisible Hand,” discusses the multifaceted, revolutionary new science of complexity theory (also called chaos theory) that shows why the political top-down ordering of society is disruptive to social order.

Chapter 9, “Political Democracy,” explores the inherent inhumanity of political democracy as a social scheme in which common sense and goodwill are scorned and individual predation upon others is praised.

Chapter 10, “A Better Life — A Better World,” concludes the discussion and considers finding purpose in life while trying to make the world a better place.

Note: The views expressed on are not necessarily those of the Mises Institute.

Contact Louis E. Carabini

Louis Carabini received a B.A. in Pre-Medical Studies at UCLA in 1952, founded Monex Precious Metals, a precious metals trading company, in 1967, and currently resides in southern California.

Cite This Article

Carabini, Louis E., Liberty, Dicta & Force (Auburn, Ala.: Mises Institute, 2018).

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