A man who is obliged to justify his handling of a matter in the eyes of other people often resorts to a pretext. As the motive of his deviation from the most suitable way of procedure he ascribes another reason than that which actually prompted him.
Recorded at the Mises Circle at Furman University, November 13th, 2010.
Bernanke — with Paul Krugman looking over his shoulder and telling him where to put the paddles and how many volts to shock the patient with — thinks he can crunch the data, make a diagnosis, concoct the right monetary witch's brew, and inject lots of it to make us all employed and living happily ever after.
By their nature, capital goods cannot be redistributed among the people in any sense that results in equality and wealth. The redistribution of wealth, if taken seriously, necessarily means the complete and utter destruction of wealth.
There is a fundamental fact about the world that has profound implications for the supply of natural resources and for the relationship between production and economic activity on the one side and man's environment on the other: the entire earth consists of solidly packed chemical elements.
Excerpted from a speech given in the House of Commons on the civil disabilities of the Jews, April 17, 1833: "Let us do justice to them. Let us open to them the door of the House of Commons. Let us open to them every career in which ability and energy can be displayed."
Herbert Spencer is often misrepresented in textbooks and websites as a "social Darwinist," but these claims describe a mythical Spencer that never existed. The real Spencer was quite different. The real Spencer often expressed views quite similar to modern-day libertarians.
God forbid someone anger the hyperactive trade unions. They will use force, seize the economy, and fervently hunt down anyone who dares to think that each worker is responsible to consumers and not to union leaders.
The collectivist doctrines look upon the individual merely as a refractory rebel. This sinful wretch has the impudence to give preference to his petty selfish interests as against the sublime interests of the great god society.
One of Josiah Child's main deviations from free-market and laissez-faire doctrine was to agitate for one of the favorite programs of the mercantilists — to push the legal maximum rate of interest ever lower. Formerly discredited "usury laws" were making a comeback on faulty economic rather than natural-law or theological grounds.
