A common accusation against libertarianism, writes Llewellyn Rockwell, is that we are unnaturally obsessed with tracing social and economic problems to the state, and, in doing so, we oversimplify the world. If you let the people who say this keep talking, they will explain to you why the state is not all bad, that some of its actions yield positive results and, in any case, the state should not always be singled out as some sort of grave evil.
In a wide-ranging interview Sudha Shenoy comments on her decision to become an economist, the influence of Rothbard and Kirzner, the politics of Hayek, current trends in global trade, US protectionism, the bad turn in economic theorizing, and the need to resolve the conflict between Islam and the West.
Why is it that a capitalist can apparently spend a certain amount of money on factors of production, combine them according to a technological recipe in order to yield a physical product, and then sell this product for more money than he originally spent on the inputs? One view says this is due to abstinence, but Eugen von Böhm-Bawerk provided the correction.
Aging populations tend to save more, which gives rise to complaints that this is bad for economic growth. But Chris Mayer explains that the level of "growth" should be determined by the market and the saving preferences of individuals. The real problem of aging demographics arises from the nature of a welfare state and the unrealistic pyramid scheme it represents.
The idea behind the cuts is more or less that by forceably lowering the interest rates, the costs of businesses and households will fall, consumption and investment will commence, and profits will recover. But why hasn't it worked the former 12 times? Is there something wrong with this idea?
A broader understanding of "Say's Law" would assist those who continued to be puzzled by macroeconomic questions, but even better would be to understand the context in which this Law was formulated. Say not only built a case for the essential stability of a free market (in contrast to the instability of the present mixed economy) but also made the case for the free society against every alternative.
Böhm-Bawerk's critique of the naïve productivity theory of interest was a brilliant leap forward for subjectivist economics, and remains the dominant Austrian view. Unfortunately, its lessons are as little understood yet just as relevant today as they were in the 1880s. Robert Murphy explains why.
In Portland, the restaurant chain Pizza Schmizza offered to pay homeless people a slice of pizza, soda and a few dollars in exchange for holding a sign for 40 minutes on downtown sidewalks that read: "Pizza Schmizza paid me to hold this sign instead of asking for money." Ralph Nader didn't like it one bit.
Most ordinary folk today live far better than did the Sun King himself. That advance in prosperity has not been built on government intervention, on needless consumption, nor on monetary debasement or otherwise the bilking of ones' creditors. It was built on savings being converted into capital.
Some freedom-minded people pin their hope for liberty on withdrawing from an unfree world. We might refer to this as "economic secession." Despairing of advancing the cause of liberty in society at large, they hope to be able to secure their own liberty anyway. This approach is doomed to fail, write Paul Birch and Gene Callahan.
