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In politics fall, not spring, is the silly season.
How many times have we seen the farce: the
crises deadline in October, the budget "summit" between the Executive
and Congress, and the
piteous wails of liberals and centrists that those wonderful,
hard-working, dedicated "federal
workers" may be "furloughed," which unfortunately does not mean that
they are thrown on the
beach to find their way in the productive private sector.
The dread furlough means that for a few days or so,
the oppressed taxpaying public gets
to keep a bit more of its own money, while the federal workers get a
rare chance to apply their
dedication without mulcting the taxpayers: an opportunity that these
bureaucrats invariably seem
to pass up.
Has it occurred to many citizens that, for the few
blessed days of federal shutdown, the
world does not come to an end? That the stars remain in their courses,
and everyone goes about
their daily life as before?
I would like to offer a modest proposal, giving us
a chance to see precisely how vital to
our survival and prosperity is the Leviathan federal government, and
how much we are truly
willing to pay for its care and feeding. Let us try a great social
experiment: for one year, one
exhilarating jubilee year, we furlough, without pay, the Internal
Revenue Service and the rest of
the revenue-gathering functions of the Department of Treasury.
That is, for one year, suspend all federal taxes
and float no public debt, either newly
incurred or even for payment of existing interest or principal. And
then let us see how much the
American public is willing to kick into, purely voluntarily, the public
till.
We make these voluntary contributions strictly
anonymous, so that there will be no
incentive for individuals and institutions to collect brownie-points
from the feds for current
voluntary giving. We allow no carryover of funds or surplus, so that
any federal spending for the
year--including the piteous importuning of Americans for funds--takes
place strictly out of next
year's revenue.
It will then be fascinating to see how much the
American public is truly willing to pay,
how much it thinks the federal government is really worth, how much it
is really convinced by all
the slick cons: by the spectre of roads falling apart, cancer cures
aborted, by invocations of the
"common good," the "public interest," the "national security," to say
nothing of the favorite
economists' ploys of "public goods" and "externalities."
It would be even more instructive to allow the
various anonymous contributors to check
off what specific services or agencies they wish to earmark for
expenditure of their funds. It
would be still more fun to see vicious and truthful competitive
advertising between bureaus: "No,
no, don't contribute to those lazy louts in the Department of
Transportation (or whatever), give to
us." For once, government propaganda might even prove to be instructive
and enjoyable.
The precedent has already been set: if it is proper
and legitimate for President Bush and
his administration to beg Japan, Germany, and other nations for funds
for our military adventures
in the Persian Gulf, why shouldn't they be forced, at least for one
glorious year, to beg for funds
from the American people, instead of wielding their usual bludgeon?
The 1990 furlough crisis highlights some suggestive
but neglected aspects of common
thinking about the budget. In the first place, all parties are talking
about "fair sharing of the
pain," of the "necessity to inflict pain," etc. How come that
government, and only government, is
regularly associated with a systematic infliction of pain?
In contemplating the activities of Sony or Proctor
and Gamble or countless other private
firms, do we ask ourselves how much pain they propose to inflict upon
us in the coming year?
Why is it that government, and only government, is regularly coupled
with pain: like
ham-and-eggs, or . . . death-and-taxes? Perhaps we should begin to ask
ourselves why
government and pain are Gemini twins, and whether we really need an
institution that consists of
a massive engine for the imposition and administration of pain and
suffering. Is there no better
way to run our affairs?
Another curious note: it is now the accepted
orthodoxy of our liberal and centrist
establishment that taxes must be raised,
regardless of where we are in the business cycle.
So strong is this article of faith that the fact that we are already in
a recession (and intelligent
observers do not have to wait for the National Bureau of Economic
Research to tell us that
retroactively) seems to make no dent whatever in the thirst for higher
taxes.
And yet there is no school of economic thought--be
it New Classical, Keynesian,
monetarist, or Austrian--that advocates raising taxes in a recession.
Indeed, both Keynesians and
Austrians would advocate cutting taxes in a recession, albeit for
different reasons.
So whence this fanatical devotion to higher taxes?
The liberal-centrists profess its source
to be deep worry about the federal deficit. But since these very same
people, not too long ago,
scoffed at worry about the deficit as impossibly Neanderthal and
reactionary, and since right now
these same people brusquely dismiss any call for lower government
spending as ipso facto
absurd, one suspects a not very cleverly hidden agenda at work.
Namely: a love for higher taxes and for higher
government spending for their own sake,
or, rather, for the sake of expanding statism and collectivism as
contrasted with the private
sector.
There is one way we can put our hypothesis to the
test: shouldn't these newfound
worriers about the deficit delight in our modest proposal one year with
no deficit at all, one year
with no infliction of pain whatever? Wanna bet?
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