The Free Market 13, no. 11 (November 1995) Copy Japan! was the cry of the 1980s. That country, economically speaking, appeared to have it all: an industrial policy that knew good and bad investments before markets themselves did, a disciplined workforce, and, most of all, an unshakable banking system in which everyone had confidence. Surveying
The Free Market 14, no. 1 (January 1996) The sad spectacle of political stalemate in the United States suggests that Americans are stuck with our current size and scope of government—and the lackluster economy that the government’s strictures cause. Is the welfare state a tangled web from which no nation can escape? Evidently not. Chileans and
The Free Market 14, no. 8 (August 1996) “We Russians are doomed to teach mankind,” wrote philosopher Grigory Chaadayev in 1848, “some awful lesson.” The lesson turns out to be more than proving socialism’s brutality and futility. It is also about the unlikelihood that elections alone will resolve a deep social and economic crisis. After the
The Free Market 14, no. 10 (October 1996) One peculiar aspect of the 1993–95 trade debate was the contradictory purposes—or so it seemed—of Nafta and Gatt. They embrace different theories of how the U.S. should conduct trade policy. The “bilateralistists” think that the U.S. should negotiate trade with one country at a time. The
The Free Market 15, no. 9 (September 1997) The 50th anniversary of the Marshall Plan provided another occasion for the media to celebrate the government’s good works. The U.S.’s headlong plunge into global welfarism (nearly $100 billion in current dollars), they said, saved European economies after the Second World War. One reporter, Garrick
The Free Market 16, no. 4 (April 1998) British Prime Minister Tony Blair apologized for doing “too little” in response to the Irish Potato Famine of the 19th century that killed one million people and brought about the emigration of millions more. But in fact, the English government was guilty of doing too much. Blair’s statement draws attention
The Free Market 18, no. 2 (February 2000) The city of Seattle, which had planned to make money on hosting the World Trade Organization, wound up trying to cut its losses by asking the WTO to end its conference early and leave town. Self-described free-traders who helped to create the WTO ought to be feeling the same way. The organization that
The Free Market 18, no. 2 (February 2000) The left, most recently New York politico Lenora Fulani, likes to render the Boston Tea Party as a protest against corporate capitalism, and thereby analogous to the property-destroying protests at the World Trade Organization meetings in Seattle. A more traditional interpretation regards the Boston Tea
The Free Market 1, no. 1 (Fall 1983) In 1981 the Federal Register published a declaration from President Reagan: “I determine that it is in the national interest for the Export-Import Bank of the United States to extend a credit in the amount of $120.7 million to the Socialist Republic of Romania (for) the purchase of two nuclear steam turbine
Bashing the Japanese has become a popular American, if not international, sport. The objective is to fabricate “facts” and use them to demonstrate how Japan’s international trade policies create economic disruption that warrants retaliation. Although accomplished players employ a variety of techniques to score game”winning points, one that usually
What is the Mises Institute?
The Mises Institute is a non-profit organization that exists to promote teaching and research in the Austrian School of economics, individual freedom, honest history, and international peace, in the tradition of Ludwig von Mises and Murray N. Rothbard.
Non-political, non-partisan, and non-PC, we advocate a radical shift in the intellectual climate, away from statism and toward a private property order. We believe that our foundational ideas are of permanent value, and oppose all efforts at compromise, sellout, and amalgamation of these ideas with fashionable political, cultural, and social doctrines inimical to their spirit.