Chapter 3: The Pattern of Indirect Exchange (continued)

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Chapter 3—The Pattern of
Indirect Exchange (continued)
6.
Producers’ Expenditures
The previous section concentrated on the case of Mr. Brown, whose
entire money expenditures were on consumers’ goods. His money
income, aside from the sale of old, previously produced goods, came
from the sale of current productive labor services. His expenditures
were purely on consumption; his income was derived almost solely from
his production of labor services. Every man must be a consumer, and
therefore this analysis of consumer spending applies to all persons.
Most people earn their income from the sale of their labor services.
However, if we except previously produced goods, because
someone must have originally produced them, all other money incomes
must derive from new production of capital goods or
consumers’ goods. (This is apart from the sellers of land or
its services, whose ownership must have originally derived from the
finding and reshaping of unappropriated land.)
Producers of capital goods and consumers’ goods are in a
different position from sellers of labor service only. Mr. Brown, for
example, a seller solely of labor service, need not spend any money on
purchasing capital goods. Purely from his expenditure on
desired consumers’ goods, he derives the energy to
be able to produce and sell labor services on the market. But
the producers of capital goods and consumers’
goods—the nub of any civilized society, since labor
services alone could produce very little—are not and cannot
be in such a fortunate position. For a man to produce a
consumers’ good, he must obtain labor services and the
services of land and capital goods, in order to use the
technological “know-how” available in the
production of the good. Pushing the problem back, we find that, in
order to produce a capital good, the would-be producer must obtain the
necessary land, labor, and capital goods. Each such individual
producer (or group of individuals in partnership) obtains the required
factors and then directs the combination of factors into producing a
capital good. This process is repeated among numerous individuals,
until the lowest stage of production is reached and a
consumers’ good is produced. The producer of the capital good
must obtain the needed factors (land, labor, and capital) by purchasing
them for money, and, when the (lower-order) capital good is completed,
he sells it for money. This capital good is, in turn, used for the
production of a still lower-order capital good, and the latter is sold
for money. This process continues until the final producer of the
consumers’ good sells it for money to the ultimate consumer.
A simplified schematic representation of this process is shown in
Figure 32.
The solid arrows depict the movement of goods in
exchange, as factors are bought by the producers at each stage, worked
into a lower-order capital good, and then sold to lower-order
producers. The broken arrows in the reverse direction depict the
movement of money in the same exchanges. The
producer of a capital good employed money that he owned to purchase
factors of production. He then used these owned factors, along with
hired labor services, to produce a lower-order capital good that he
owned until he could sell it for money to another producer. The
producer of a consumers’ good went through the same process,
except that his final sale for money was to the ultimate consumer.
Now let us call those producers who use their money to invest
in the purchase of factors (either outright or for hire) capitalists.
The capitalists then produce and own the various stages of
capital goods, exchanging them for money until their products
reach the consumers. Those who participate in the productive process
are therefore the capitalists and the sellers of land and labor
services. The capitalists are the only ones who spend money
on producers’ goods, and they, therefore, may here
be termed “the producers.”
It is evident that a dominant characteristic of the production process
is that each individual must produce in anticipation
of the sale of his product. Any investment in production is made in
anticipation of later sale to lower-order producers and, finally, to
consumers.
Clearly, the consumer must have money in his cash balance in order to
spend it on consumers’ goods, and, likewise, the
producer must have the original money to invest in factors.
Where does the consumer get the money? As has been shown above, he may
obtain it from gifts or from the sale of previously produced goods, but
in the last analysis he must have obtained it from the sale of some
productive service. The reader can inspect the final destinations of
the broken arrows; these are the sellers of labor services and of the
services of land. These laborers and landowners use the money thus
obtained to buy the final products of the production system. The
capitalist-producers also receive income at each stage of the
production process. Evidently, the principles regulating these incomes
require careful investigation, which will be undertaken below. Here it
might be noted that the net incomes accruing to the owners of
capital goods are not simply the result of the contribution to
production by the capital goods, since these capital goods are in turn
the products of other factors.
Where, then, do the producers acquire their money
for investment? Clearly, from the same sources only. From the
income acquired in production, individuals can, in addition to
buying consumers’ goods, purchase factors of
production and engage in the productive process as producers of a good
that is not simply their own labor service. In order to obtain the
money for investment, then, an individual must save money
by restricting his possible consumption expenditures. This saved money
first goes into his cash balance and then is invested
in the purchase of factors in the anticipation of a later sale of the
produced good. It is obvious that investment can come only from funds
that are saved by individuals from their possible consumption
spending. The producers restrict their consumption expenditures, save
their money, and “go into business” by investing
their funds in factors that will yield them products in the future.
Thus, while every man must spend part of his money income in
consumption, some decide to become producers of capital or
consumers’ goods and to save money to invest in the required
factors. Every person’s income may be spent on consumption,
on investment in the production of goods, or on an addition to his cash
balance. For any period, an individual’s Money
Income = his Consumption Expenditures + Investment
Expenditures + Additions to Cash Balance
– Subtractions from Cash Balance. (Investment
expenditures may be defined as the sum of the money
expenditures made in investment in factors of production.)
Let us take the hypothetical case of Mr. Fred Jones and his
“balance of payments” for November, 1961. Suppose
his income from various sources during this month is 50 ounces. He
decides to spend, during the month, 18 ounces on consumers’
goods; to add two ounces to his cash balance; and to invest the other
30 ounces in a “business” for the production of
some good. It must be emphasized that this business can
involve the production of any good at all; it could be a steel factory,
a farm, or a retail shoe store. It could be for the purchase of wheat
in one season of the year in anticipation of sale in another season.
All of this is productive enterprise, since, in each instance,
a good is produced, i.e., goods are moved a step forward in their
progress to the ultimate consumer. Since the investment is always in
anticipation of later sale, the investors are also engaged in entrepreneurship,
in enterprise.
Let us assume that Jones expends the saved funds on investment in a
paper factory. His income-expenditure account for November may
appear as follows in the diagram below. Of course, these figures are
purely illustrative of a possible situation; there are
innumerable other illustrations; e.g., there could have been a
subtraction from cash balance to enable greater investment.

Investment expenditures are always made in anticipation of future sale.
Factors are purchased, and transformed into the product, and the
product is then sold by the enterpriser for money. The
“businessman” makes his outlays with the
expectation of being able to sell the product at a certain
price on a certain future date. Suppose that Jones makes the investment
of 30 ounces with the expectation of being able to transform his
factors into the product (in this case, paper) and sell the product for
40 ounces at some date in November, 1962. If his expectation proves
correct, he will succeed in selling the paper for 40 ounces at that
date, and his income account, for any period that includes that date in
November, 1962, will include “40 ounces from sale of
paper.”
It is obvious that, other things being equal, an investor will attempt
to acquire the greatest possible net income from his investment, just
as, with the same qualification, everyone attempts to acquire the
greatest income from other types of sales. If Jones is confronted with
investment opportunities for his 30 ounces in different possible lines
or processes of production, and he expects one will net him 40 ounces
in a year, another 37 ounces, another 34, etc., Jones will choose that
investment promising the greatest return. A crucial difference, then,
between man as an entrepreneur and man as a consumer is that in the
latter case there is no drive to have exports greater than imports. A
man’s imports are his purchase of consumers’ goods
and are therefore the ends of his activity. The goods he imports are a
source of satisfaction to him. On the other hand, the businessman is
“importing” only producers’
goods, which by definition are useless to him directly. He can gain
from them only by selling them or their product, and therefore his
imports are merely the necessary means to his later
“exports.” Therefore, he tries to attain the
greatest net income, or, in other words, to attain the largest
surplus of exports over imports. The larger his business
income, the more the owner of the business will be able to spend (i.e.,
to import) on consumers’ goods that he desires.
It is clear, however, that the man, considered as a whole,
has no particular desire to export more than he imports or to have a
“favorable balance of trade.” He tries to export
more than he imports of producers’ goods
in his business; then he uses this surplus to spend on imports
of consumers’ goods for his personal wants. On
total balance, he may, like Mr. Brown above, choose to add to his cash
balance or subtract from his cash balance, as he sees fit and considers
most desirable. Let us take as
an example Mr. Jones, after he has been established in his
business. Over a certain period, he may decide to subtract five ounces
from his cash balance. Even though he tries his best to achieve the
largest net income from business and thus add to his cash balance as
much as possible from this source, in total he may
well decide to reduce his cash balance. Thus:

7.
Maximizing Income and Allocating Resources
We have seen that, in the money economy, other things being
equal, men will attempt to attain the highest possible money income: if
they are investors, they will try to obtain the largest net return; if
they sell their labor service, they will sell it for the largest
return. The higher their money income, the more money they will have
available for expenditure on consumers’ goods.
Before we proceed to a deeper analysis of the money economy,
it is important to examine the “other things being
equal,” or the ceteris paribus, qualification.
In chapter 1, we examined the truth that in every action, men try to
obtain the greatest advantage, i.e., to attain the end located
on the highest possible point on their value scale. This was also
called attempting to “maximize psychic revenue” or
“psychic income.” This is a praxeological
truth, a general law holding for all human action, with no
qualification whatsoever. Now the establishment of indirect exchange,
or a money economy, enables every person to obtain a vast
number of consumers’ goods that he could not obtain, or could
barely obtain, in isolation or by way of barter. As we have
demonstrated in this chapter, these consumers’ goods are
acquired by producing and selling a good for the money commodity and
then using money to purchase them. Despite this development, however,
by no means can all goods be bought and sold on the market. Some goods
are attainable in this way; some cannot be. As was explained
in chapter 2, some goods cannot be alienated from a person and
therefore cannot be exchanged. They cannot come within the money nexus;
they cannot be bought or sold for money. This fact does not mean that
individuals disparage or revere them on that account. To some people,
many of the unexchangeable consumers’ goods are very precious
and hold a high place on their value scale. To others, these goods mean
little, as compared to those consumers’ goods that can be
bought in exchange. The ranking on his value scale depends entirely on
the voluntary choice of each individual. It is nonsense to place the
blame on “money” for the tendencies of
some people to value exchangeable goods highly as compared to
some nonexchangeable goods. There is no force in the existence of the
money economy that compels men to make such choices; money simply
enables men to expand enormously their acquisition of exchangeable
goods. But the existence of the market leaves it to each
individual to decide how he will value money and the goods that money
will buy, as against other goods that are unexchangeable.
As a matter of fact, the existence of the money economy has the reverse
effect. Since, as we know from the law of utility, the marginal utility
of a unit of any good diminishes as its supply increases, and the
establishment of money leads to an enormous increase in the supply of
exchangeable goods, it is evident that this great supply enables men to
enjoy unexchangeable goods to a far greater extent than would otherwise
be the case. The very fact that exchangeable
consumers’ goods are more abundant enables each
individual to enjoy more of the nonexchangeable ones.
There are many possible examples of grading exchangeable and
nonexchangeable goods on one’s value scale. Suppose that a
man owns a piece of land containing an historic monument, which he
prizes on aesthetic grounds. Suppose also that he has an offer for sale
of the property for a certain sum of money, knowing that the purchaser
intends to destroy the monument and use it for other purposes. To
decide whether or not to sell the property, he must weigh the value to
him of keeping the monument intact as against the value to him
of the consumers’ goods that he could eventually buy with the
money. Which will take precedence depends on the constitution of the
individual’s value scale at that particular time. But it is
evident that a greater abundance of consumers’ goods already
at his disposal will tend to raise the value of the (unexchangeable)
aesthetic good to him as compared with the given sum of money.
Contrary, therefore, to the common accusation that the
establishment of a money economy tends to lead men to slight the
importance of nonexchangeable goods, the effect is precisely
the reverse. A destitute person is far less likely to prefer the
nonexchangeable to the exchangeable than one whose “standard
of living” in terms of the latter is high.
Examples such as these are of great importance for human
action, but of little importance for the rest of this volume,
which is mainly concerned with analysis of the market under a system of
indirect exchange. In this study of money exchanges—the
subdivision of praxeology known as catallactics—there
is not much more that could be said about this problem. Other examples
of such choices, however, are more important for catallactics.
Consider the case of a man who has three offers for the
purchase of his labor services, one of a money income of 30 ounces per
month, another of 24 ounces, and a third of 21 ounces.
Now—and here we return to the original problem of this
section—the man will clearly choose to accept the offer of 30
ounces, provided that the psychic, or more
precisely, the nonexchangeable, factors are “equal”
between the various alternatives. If the man is indifferent to
any variations in conditions of work among the three offers, then no
factors enter into his choice except money income and leisure, and, if
he works at all, he will choose the income of 30 ounces. On the other
hand, he may well have great differences in taste for the work
itself and the varying conditions; thus, the job earning 30 ounces may
be for a firm, or in a type of labor, that he dislikes. Or the job
offering 24 ounces may have positive qualities that the man likes a
great deal. We have seen in chapter 1 that labor is evaluated on the
basis, not only of the monetary return, but also in terms of the
individual’s liking for or dislike of the work itself. The
valuations that a man attaches to the work itself are nonexchangeable
positive or negative goods, because they are, for the actor,
inseparable attachments to the work itself. They may be weighed against
monetary considerations, but they cannot be exchanged away or
ignored. Thus, in the above case, along with the prospective money
income, the man must weigh the nonexchangeable
“consumers’ goods” attached to
the different jobs in his value scale. What he is weighing, in
essence, is two “bundles” of utility: (a)
the utility of 30 ounces per month plus work in what he considers an
immoral trade or in unpleasant surroundings, vs. (b)
the utility of 24 ounces per month plus work in a job that he likes.
The choice will be made in accordance with the value scale of each
individual; one man may choose the 30-ounce job, and another
may choose the 24-ounce job. The important fact for catallactics is
that a man always chooses a bundle of money income plus other
psychic factors and that he will maximize his money income
only if psychic factors are neutral with respect to his choices. If
they are not, then these factors must always be kept in view by the
economist.
Another similar example is the case of a prospective investor. Suppose
an investor faces the choice of investing his saved money in various
alternative production projects. He can, say, invest 100
ounces, with the prospect of earning a net return of 10 percent in a
year, in one project; 8 percent in a second; and 6 percent in a third.
Other nonexchangeable psychic factors being equal, he will tend to
invest in that line where he expects the greatest net money
return—in this case, the 10 percent line. Suppose, however,
that he has a great dislike for the product that would offer a 10
percent return, while he has a great fondness for the process and the
product promising the 8 percent return. Here again, each prospect of
investment carries with it a nondetachable positive or negative psychic
factor. The pleasure in producing one product as against the distaste
for producing another are nonexchangeable
consumers’ goods, positive and negative,
which the actor has to weigh in deciding where to make his investment.
He will weigh not simply 10 percent vs. 8 percent, but “10
percent plus a disliked production process and product” vs.
“8 percent plus a delightful production process.”
Which alternative he chooses depends on his individual value scale.
Thus, in the case of enterprise as well as in the case of labor, we
must say that the entrepreneur will tend to choose the course that
maximizes his prospective money income, provided
that other nonexchangeable factors are neutral with respect to the
various alternatives. In all cases whatsoever, of course, each man will
move to maximize the psychic income on his value
scale, on which scale all exchangeable and unexchangeable goods are
entered.
In deciding on the course that will maximize his psychic
income, man therefore considers all the relevant factors,
exchangeable and nonexchangeable. In considering whether to
work and at what job, he must also consider the almost universally
desired consumers’ good, leisure. Suppose that, on the basis
of the money return and the nonexchangeable values attached, the
laborer in the example given above chooses to work at the 24-ounce job.
As he continues to work at the job, the marginal utility of the money
wage per unit of time that he earns (whether it be 24 ounces per month
or 1/4 ounce per hour, etc.), will decline. The marginal
utility of money income will tend to decline as more money is acquired,
since money is a good. In so far as money is desired for a nonmonetary
use (such as ornaments) or for use as an addition to one’s
cash balance (see below for a discussion of the components in the
demand for money), addition to its stock will lead to a decline in its
marginal utility, just as in the case of any other good. In so far as
money is desired for the purchase of consumers’ goods, an
“ounce-worth” of consumers’ goods will
also decline in utility as new ounces are acquired. The first ounce of
money spent on consumers’ goods will fulfill the
highest-ranking wants on the person’s value
scale, the next ounce spent the wants ranking second highest,
etc. (Of course, this will not be true for a good costing more than one
ounce, but this difficulty can be met by increasing the size of the
monetary units so that each is homogeneous in what it can buy.)
Consequently, the marginal utility of money income tends to
decline as the income is increased.
On the other hand, as the input of labor increases, the stock of
possible units of leisure declines, and the marginal utility of leisure
forgone increases. As was seen in chapter 1, labor will tend to be
supplied until the point at which the marginal utility reaped from
labor no longer outweighs the marginal utility of leisure on the
individual’s value scale. In the money economy, labor will
cease when the marginal utility of the additional money income per unit
of time no longer exceeds the marginal utility of the leisure forgone
by working for the additional time.
Thus, man allocates his time between leisure and productive labor,
between labor for money and labor on unexchangeable items, etc., in
accordance with the principle of maximizing his psychic income. In
deciding between labor and leisure, he weighs the marginal advantages
of work with the marginal advantages of leisure.
Similarly, man as a prospective investor must weigh, not only the
advantages and disadvantages, monetary and otherwise, from each
prospective investment, but also whether or not to invest at all. Every
man must allocate his money resources in three and only three ways: in
consumption spending, in investment expenditure, and in
addition to his cash balance. Assume that to the investor
cited above, the 10 percent project is highest in utility in his value
scale, all factors considered. But then he must decide: Shall he invest
at all, or shall he buy consumers’ goods now, or add to his
cash balance? The marginal advantage of making the investment
will be the prospective money return, weighted by the nonexchangeable
utilities or disutilities involved. The advantage of a money return
will be that he will have more money, in the future, that he could
spend on consumers’ goods. If he has 100 ounces of money now
and invests it, in a year he might have 110 ounces which he could spend
on consumers’ goods. On the other hand, what chiefly
militates against investment, as was explained in chapter 1, is the
fact of time preference, the fact that he is giving up possible
consumption in the present. If we assume that an
ounce of money will buy the same quantity of goods as an ounce a year
from now (an assumption that will be removed in later chapters), then
one ounce of money now will always be worth more
than one ounce a year from now, simply because enjoyment of
a given good is always preferred as early as possible.
Therefore, in deciding whether or not to invest, he must
balance the additional return against his
desire to consume in the present rather than the future. He must
decide: if I value 100 ounces now more than 100 ounces a year from now,
do I value 100 ounces now more or less than 110
ounces a year from now? He will decide in accordance with his value
scale. Similarly, he must weigh each against the marginal utility of
adding to his cash balance (in what this consists will be examined
below).
Thus, every unit of the money commodity in a man’s stock (his
money resources owned) is always being allocated to the three
categories of use in accordance with his value scale. The more money
that he allocates to consumption, the lower will be the marginal
utility of the goods consumed. Each further unit spent will be devoted
to less urgently desired goods. And each further unit so spent will
decrease his available stock of investment goods and his available cash
balance, and therefore will, in accordance with the law of utility,
raise the marginal utility forgone in each of these uses. The same will
be true for each of the other uses; the more money he spends on each
use, the less will be the marginal utility from that use, and
the higher will be the marginal utility of other uses forgone. Every
man will allocate his money resources on the same principles that the
hypothetical actor allocated his stock of horses in chapter 1
above; each unit will be used for the most useful end not yet achieved.
It is in accordance with these principles—the
maximizing of his psychic income—that each man will allocate
his money stock. In accordance with his value scale, each man will
judge the respective marginal utilities to be obtained by each
monetary unit in each use, and his allocation of money expenditures as
revealed in his balance of payments will be determined by such
judgments.
Just as, within the general category of investment expenditure, there
are different projects with different expected returns, so there are an
innumerable variety of consumers’ goods within the general
category of consumption. On what principles does a man allocate his
expenditures among the numerous types of consumers’
goods available? On precisely corresponding principles. His first unit
of money spent on consumers’ goods will be spent on that good
satisfying the most highly valued end, the next unit on the next most
highly valued end, etc. Each parcel of a consumers’
good bought decreases the marginal utility of this good to the man and
increases the marginal utility of all other goods forgone. Again, a man
will allocate his money resources within the consumption category by
apportioning each unit of money to that good with the highest marginal
utility on his value scale. A judgment of relative marginal
utilities determines the allocation of his money expenditures. It is
evident that we may eliminate the words “within the
consumption category” in the sentence before the preceding,
to arrive at the rule which governs all a man’s money
allocation within and between categories.
Our analysis may now be generalized still further. Each man, at every
point in time, has in his ownership a certain stock of useful goods, a
certain stock of resources, or assets.
These resources may include not only money, but
also consumers’ goods, nonpersonal
producers’ goods (land and capital goods), personal
energy, and time. He will allocate each
one of these resources according to the same principles by
which he has allocated money—so that each unit goes into the
use with the highest prospective marginal utility on his value
scale.
Here we must note that the sale of personal labor service is not always
made to an investing “employer” who purchases the
labor service for money and then tries to sell the resulting
product. In many cases, the man who invests also works
directly in the production of the product. In some cases, the investor
spends saved funds on factors of production and hires the labor of
someone to direct the actual production operation. In other
cases, the investor also spends his labor-time in the details of the
production process. It is clear that this is just as much
“labor” as the labor of an employee who does not
own and sell the product.
What principles will decide whether a prospective investor uses his
labor in his own investment in production (i.e., will be
“self-employed”) or will invest only his
money and sell his labor elsewhere as an employee? Clearly,
the principle again will be the best psychic advantage from the action.
Thus, suppose that Jones finds what he considers to be the best and
most remunerative investment project, which he estimates will
yield him a net money income of 150 ounces for the forthcoming year,
provided that he does not labor on the project itself, but hires others
for its direction and management. He also estimates that, if he were to
perform the direction himself instead of hiring a manager to do it, he
would be able to net a further income from the project of 50 ounces a
year. With his own labor involved, then, the net income from the
project would be 200 ounces for the year. This figure will be the
higher, the more skilled his direction would be than the man he
replaces, and the lower, the less comparatively skilled he is.
In this case, the 200-ounce net income would include a 150-ounce
investment income and 50 ounces for the labor income of
direction. Whether or not he takes this course depends
(setting leisure aside) on whether he can sell his labor service for a
greater income elsewhere. This “greater income”
will, of course, be in terms of psychic income, but, if
nonexchangeable factors are assumed in this case to be
neutral, then the “greater income” will be the
greater money income. If, ceteris paribus, Jones
can earn 60 ounces as an employee for some other investing producer,
then he will take this job and hire someone else to use labor on his
investment. His total money income will then be: 150 ounces from the
project plus 60 ounces from the sale of his labor services to a
producer, totaling 210 ounces. Of course, if nonexchangeable psychic
factors countervail, such as a great preference for being self-employed
in the use of his labor, then he may accept the 200-ounce income.
It is clear from this discussion that the common concept of the
productive laborer, limited to the man who works in the fields or on an
assembly line, is completely fallacious. Laborers are all those who
expend their labor in the productive process. This labor is
expended for a money income (which may be weighted by other psychic
factors). If the labor service is sold to an investing employer who
owns the final good produced by the co-operating factors, it might be
rendered in any required task from that of a ditchdigger to that of a
company president. On the other hand, labor income may be the result of
the “self-employment” of the investing enterpriser.
This type of laborer is also the owner of the final product, and his
net monetary return from the sale of the product will include his labor
income as well as his return from the money invested. The larger and
more complex the enterprise and the production process, the
greater will tend to be the development of specialized skill in
management, and therefore the less will be the tendency for
self-employment by the enterpriser. The smaller the
enterprise, and the more direct the production methods, the more likely
is self-employment to be the rule.
We have so far specifically treated the principles of allocating labor
and money. The other exchangeable resources that a man may possess (and
it is the exchangeable resources that catallactics
is interested in) are consumers’ goods and nonpersonal
producers’ goods (land and capital goods).
The consumers’ goods in a man’s stock are the durable
ones. The nondurable goods and services will have disappeared in the
process of consuming them. Now, as we have seen in chapter 2, any good
may have either direct use-value to its owner or exchange-value
or a mixture of both. At any time, each owner of a consumers’
good must judge on his value scale whether its exchange-value
or its highest direct use-value is the greater. In the money economy,
the problem of exchange-value is simplified, since it will be exchange
for money that will be especially
important. The utility on his value scale of the highest
direct use-value will be compared to the utility of the sum of money
the good could procure in exchange. Suppose, for example, that Mr.
Williams owns a house; he determines that he could sell the house for
200 ounces of gold. Now he judges the ranking of the direct use as
against the exchange-value on his value scale. Thus, he might have
three alternative direct uses for the house (a)
living in it; (b) living in it part of the
time and letting his brother live in it part of the time; (c)
living in it part of the time, with no participation by his brother,
and he may weigh each of these against the exchange-value as follows:
Williams’ Value Scale
Ranking
1. Direct Use (a).
2. Exchanging good for 200 ounces of money.
3. Direct Use (b).
4. Direct Use (c).
In
this case, Williams will decide to live in the house and not sell it.
His decision will be determined solely by his value scale; someone else
might rank the exchange above the direct use and therefore sell the
house for money.
It is obvious that it is true, without qualification, that for any given
good, the seller will try to obtain as high a money price for
it as possible. The proof of this is analogous to the demonstration
given in chapter 2 that the seller of a given good always tries to
obtain the highest price, except that here the markets are
simplified by being exchanges solely for money,
and therefore it is the money price that is
important. The money income that a man will get from the sale
of a good will always equal the money price of the sale times the
quantity of units of the good. Thus, if he sells one house at
a money price of 200 ounces per house, his total money income from the
good will be 200 ounces. His desire to sell at the highest
price does not, of course, mean that he will always
sell at that price. The highest money price for a good may still be
lower than the psychic value of direct use to him, as was the case with
Williams. It is possible, however, that if the money price for selling
the house rose to 250 ounces, the exchange-value of the house would
have ranked higher than Direct Use (a), and
he would have sold the house.
It is clear that, if the owner of the consumers’ good is also
the original producer, the direct use-value to him will be almost nil.
The specialized producer who produces and owns houses or television
sets or washing machines finds that the direct use-value to him of this
stock is practically nonexistent. For him, the exchange-value
is the only important factor, and his interest lies solely
in maximizing his money income from the stock and therefore in
attaining the highest money prices in the sale of each good. The
nonexchangeable factors that might loom large to the prospective
investor or laborer in a certain line of production will be negligible
to the producer who already has a stock of goods, since he had already
taken the nonexchangeable factors into account when he made his
original investment or his original choice of occupation.
Thus, to the producer of a consumers’ good, the way to
maximize his psychic income from this revenue is to obtain the highest
possible money price from its sale.
When will an owner sell the good, and when will he rent out its
services? Clearly, he will take the course that he believes will yield
him the highest money income, or, more precisely, the highest present
value of money income.
What of the owner of a stock of nonpersonal
producers’ goods? How will he allocate these goods
to attain the highest psychic income? In the first place, it
is clear that, by definition, producers’ goods can have no
direct use-value to him as consumers’ goods. But they may
well have direct use-value as producers’ goods,
i.e., as factors of production in the making of a product further along
in the process of being transformed into consumers’ goods.
For any given stock of a producers’ good, or for any unit of
that stock, there might be an exchange-value, a value in use for
transformation into another product that would then have
exchange-value, or both. It is also true for the owner of
producers’ goods that nonexchangeable factors will generally
play a negligible role. The fact that he has already invested and
perhaps worked in producing or purchasing these goods signifies that he
has already accounted for the possible positive or negative psychic
values in the work itself. Furthermore, in the economy of indirect
exchange, it is only exchange of goods produced for money that is
important, as there will be very little scope for barter. The owner of
producers’ goods is therefore interested in judging
whether the goods will yield a higher money income from exchanging them
directly for money or from transforming them via production into a
product of “lower-order,” and then selling
the product for money.
As an example of the choices facing the owner of producers’
goods, let us take Robertson. Robertson has invested in, and therefore
owns, the following factors:
10 units of Producers’
Good X
5 units of Producers’ Good Y
6 units of Producers’ Good Z
He knows, because of his technological knowledge, that he can transform
these units of co-operating factors X, Y,
and Z, into 10 units of a final product P.
(The various “units,” of course, are purely
physical units of the various goods and are therefore
completely incommensurable with one another.) He estimates
that he will be able to sell these units of P for
15 ounces each, a total money income of 150 ounces.
On the other hand, he sees that he could sell (or resell) the factors
directly for money, without himself transforming them into P,
as follows:

His total money income from the sale of the stock of each
producers’ good separately and directly is 129
ounces. However, Robertson must also consider the
money expenditures that he would have to make in buying labor services
to help in this transformation. In a free economy, he cannot own a
stock of laborers. If his expenditure on labor service is less than 21
ounces, then it will pay him to transform the factors and
sell the product P for 150 ounces; if the required
expenditures on labor-service are more than 21 ounces, then it will pay
him to sell the producers’ goods directly for money.
In each one of these prospective sales, of course, it is to
the owner’s interest to be able to sell at the highest
possible price, thus yielding the highest money income from each good.
Suppose, now, that Robertson had decided to go ahead with the
production and that he now has in his stock 10 units of P.
There is no prospect of his immediately going into the business that
would make use of P as a factor in making another
product. Therefore, there is only one alternative left to this
owner—to sell the product for money, for the highest price
that he can acquire. However, in those cases where P
is durable, he still has the option of holding off the sale if he
believes that its money price in the future will be higher, and
provided that the higher price will cover the disadvantage to him of
waiting (his time preference) and the expenses of storing P
until the sale is made.
The owner of a producers’ good, whether a product to him or a
factor, may rent it out if he does not sell the entire good. In order
for this to be feasible, of course, the good would have to be
relatively durable. Here again, as in the case of a
consumers’ good, the owner will decide on outright sale of
the good or hiring out of its services over a period of time in
accordance with his judgment of which alternative will yield him the
highest money income (precisely, the highest present value).
We have thus analyzed the actions of an owner of a stock of
consumers’ goods or of producers’ goods in
attempting to attain his most highly valued ends, i.e., to maximize his
psychic income. Nonexchangeable factors for him will generally
be negligible in importance, since they had already been
discounted when the investment in them was made. If we set aside the
value of the durable consumers’ good in direct use for some
owners, the aim of the owners will be to maximize their money income
from the stock of the good. Since money income from sale of a good is
the money price of the good multiplied by the quantity sold, this means
that the sellers will try to attain the highest money price for their
stock.
At this point we may, at least briefly, begin to answer the
question we did not have the information to answer in chapter
2: Granted the behavior of the owner of a given stock, what
determines the size of that stock of
goods? Now obviously, except in the case of personal energy, these
goods must have been previously produced by someone
(or previously found and transformed in the case of pure nature-given
factors). This previous production was undertaken either by
the present owner or by someone in the past, from whom he had
acquired, by exchange or gift, this stock of goods. The past investment
must have been made for the reason that we saw above: the expectation
of a future money return from the investment, compensating for the
sacrifice of waiting to consume in the future instead of the present.
This previous investor expected that he would be able to sell the good
for a money income greater than the money expenditures that he
had to make on the factors of its production. As an example, let us
take Robertson with a stock of 10 units of P. How
did he acquire this stock? By investing money in buying factors of its
production, and then producing it, in the hope of making a certain net
money income, i.e., in the expectation that the money income from the
sale of P would be greater by a certain
amount than the money expenditures invested in the various factors. Now
how did the previously produced stock of the factors X,
Y, and Z come into existence? By
the same process. Various investors engaged in the production of these
factors in the expectation of a net money income from the
investment (total money income from the investment greater than total
money expenditures). This investment decision accounts for the
existence of all the stock of all producers’ goods and
durable consumers’ goods for any community at any given point
in time. In addition, the stock of pure nature-given factors was
acquired through the owner’s or some previous
person’s finding and using previously unused factors in a
production process. The stock of the money commodity was, like that of
the consumers’ and producers’ goods, the result of
an investment decision by an investing producer, who expected his money
income to be higher than his money expenditure. On the other hand, the
stock of personal energy owned by any person is
inherent in his nature as a human being.
We have thus analyzed each type of exchangeable resource that a person
may have, what governs his use of them in order to maximize his psychic
income, and to what extent such maximization involves
attempted maximization of money income from the resource. In analyzing
the determinants of the money income from any sale, we have seen that
they are the quantity and the money price, and we have just seen how
the quantities involved in the “given stock” of any
good can be accounted for. What yet remains unaccounted for is the
money prices. All we know about them so far is that the seller
of any good—consumers’ or producers’ good
or labor service—wishes to sell it for as high a
money price as possible. Nonexchangeable goods on the
owner’s value scale may modify this rule, but generally these
modifications will be important only for sellers of labor services.
We have so far been considering man as the allocator, or seller, of a
given good. What of man as a buyer of a good? (And
here we recall the discussion in the early parts of this chapter.) As a
buyer, he uses money for investment expenditures and for consumption
expenditures. In our discussion of an individual’s
consumption expenditures, we saw that he decided on them upon
considering a “unit’s worth” of goods.
But what determines what his unit’s worth shall be? What is
an ounce of money’s worth of eggs, or hats, or butter, etc.?
This can be determined only by the money price that
the buyer would have to pay for the good. If a man can buy eggs at 1/10
of an ounce per dozen, then one ounce’s worth of
eggs is 10 dozen. Now it is obvious that man, in his capacity as a
buyer of consumers’ goods with money, will seek to buy each
particular good at the lowest money price possible.
For a man who owns money and seeks to buy consumers’ goods,
it is clear that the lower the money prices of the goods he seeks to
buy, the greater is his psychic income; for the
more goods he can buy, the more uses he can make with the same amount
of his money. The buyer will therefore seek the lowest money prices for
the goods he buys.
Thus, ceteris paribus, the psychic income of man as
a seller for money is maximized by selling the good at the highest
money price obtainable; the psychic income of man as a buyer with money
is maximized by buying the good for the lowest money price obtainable.
Let us now sum up the results of the analysis of this chapter. We have
seen how the common medium of exchange emerges in the market out of
direct exchange; we have noted the pattern of exchanges with and for
money in an economy of indirect exchange; we have described how each
individual has a pattern of money income and money expenditures. Then,
we investigated what is involved in the maximization of psychic income
in a money economy, how this principle governs the actions of
people in their various functions—as owners of different
types of resources and as laborers or investors. We have seen to what
extent such pursuit after the most highly valued ends involves the
maximization of money income in the various cases, and to what extent
it does not. We have just concluded that such maximization of psychic
income always leads the seller of a good to seek the highest money
price for it, and the buyer of a good to seek the lowest money price,
with such exceptions as the laborer who spurns a higher money price for
his labor because of the nonexchangeable conditions attached
to the work, or the investor who spurns a greater prospective income
for a line of production that he prefers for its own sake. These
exceptions aside, pursuit of the rule: “Buy on the cheapest
market and sell on the dearest” leads to
satisfaction of the most highly valued ends for each
individual, both as a consumer and as a producer.
Although we know that man tries to maximize his psychic income, and
therefore his money income, ceteris paribus, we
still do not know on what basis the money income that he does acquire
is determined. We know that the nonexchangeable values are simply
determined by the value scales of each individual. But though we know
that, ceteris paribus, a man will sell a service or
a good for a greater rather than a lesser money price and
income, we do not yet know what makes the money prices what
they are. What determines the money prices of consumers’
goods, of labor services, of capital goods, of nature-given factors?
What determines the money price of the entire durable good and the
money price of the “hired-out” services? And, with
the enormous importance of investment as the determinant of the given
stock of every good, what determines the spread between gross money
income from goods and the money expenditures on the factors needed to
produce them? It is only the anticipation of this spread between money
income from the sale of the product, and money expenditure on factors,
that brings about investment and production. And what, if any,
are the relations that tend to be established among the various prices?
To put it differently, all human action uses scarce resources to
attempt to arrive at the most highly valued of not-yet-attained ends,
i.e., to maximize psychic income. We have seen how this is done by
individuals in isolation and by individuals in direct
exchange—although these can exist only to a drastically
limited extent. We have seen how it is done, on an immensely greater
scale, in the money economy; and we have seen that the specific
components of psychic maximization in the money economy are,
ultimately, nonexchangeable values, quantities of goods in stock, and
the money prices that these goods can exchange for on the market. We
have explained the operations of the nonexchangeable values, and we
have very briefly indicated how the quantity of the given stock of each
good is determined. We have now to investigate the classic problem in
the analysis of indirect exchange: the determination of money
prices. The analysis of money prices, moreover, will enable
investigation into the reasons for, and the determinants of, the
“spread” between expected gross money income from
sales and the expenditure on factors, which induces people to invest in
the production of stock.
Producers could also borrow the
saved funds of others, but the whole process of lending and borrowing
is omitted in this section in order to clarify the analysis. Loans will
be analyzed in a later chapter.
It was partly confusion between
the total action of the individual and his action
as a businessman that led writers to extrapolate from the behavior of
the businessman and conclude that “nations” are
“better off” if “they” export
more than “they” import.
The terms
“nonexchangeable” (or
“unexchangeable”) and
“exchangeable” goods are far superior to
the terms “ideal” and
“material.” The latter classification errs on two
counts, aside from failing to convey the essential difference between
the two types of goods. In the first place, as has been stated above,
many exchangeable goods are intangible services rather than tangible,
“material” things. Secondly, many of the
nonexchangeable goods valued by some persons would hardly be
considered “ideal” by others, so that a less
colored term is necessary.
The belief of the classical
economists, notably John Stuart Mill, as well as their critics, that
economics must postulate a mythical “economic man,”
who is interested only in acquiring money income, is thus a completely
erroneous one.
Of course, the concrete result
differs with the individual and with the unit of time
selected for consideration. In terms of income per hour, the point at
which labor stops may come fairly quickly; in terms of income per year,
it may never come. Regardless of his money income per hour, in other
words, he is likely to stop work after a certain number of hours
worked, whereas he is likely to take a year off from work only if his
annual income is substantial.
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