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<?xml-stylesheet type="text/xsl" href="http://mises.org/community/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Political Theory</title><link>http://mises.org/community/forums/8.aspx</link><description>Discussion of political theory.</description><dc:language>en</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>Re: Hollywood, other cool stuff, and the reasons for states</title><link>http://mises.org/community/forums/thread/513179.aspx</link><pubDate>Wed, 06 Feb 2013 23:22:15 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:513179</guid><dc:creator>vive la insurrection</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/513179.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=513179</wfw:commentRss><description>&lt;p&gt;
	Rothbard James Bond Review:&lt;/p&gt;
&lt;p&gt;
	http://mises.org/journals/lf/1983/1983_07-08.aspx#10a&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Hollywood, other cool stuff, and the reasons for states</title><link>http://mises.org/community/forums/thread/513140.aspx</link><pubDate>Wed, 06 Feb 2013 01:19:39 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:513140</guid><dc:creator>vive la insurrection</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/513140.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=513140</wfw:commentRss><description>&lt;p&gt;
	As to Kant being a nihilist:&lt;/p&gt;
&lt;p&gt;
	No, and I never understood that accusation,&amp;nbsp;but it&amp;#39;s good enough that&amp;nbsp;enough people&amp;nbsp;people do (funny enough I think Ayn Rand is one of them).&amp;nbsp; That is, it seems a comon enough perception where one could say it and it wouldn&amp;#39;t be shocking.&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	And as to what the analytics say about economists:&lt;/p&gt;
&lt;p&gt;
	I don&amp;#39;t think there is any quick way to address that issue without sounding like an absolute fool, and I&amp;#39;m certainly&amp;nbsp;not saying I won&amp;#39;t empathize with them to some degree.&amp;nbsp; Besides all that, I don&amp;#39;t read all too much analytic philosophy.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Hollywood, other cool stuff, and the reasons for states</title><link>http://mises.org/community/forums/thread/513139.aspx</link><pubDate>Wed, 06 Feb 2013 01:15:58 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:513139</guid><dc:creator>vive la insurrection</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/513139.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=513139</wfw:commentRss><description>&lt;p&gt;
	&lt;em&gt;What is wrong with understanding people&amp;#39;s perceptions in these terms?&amp;nbsp; I&amp;#39;m reading Schopenhauer&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	Oh, absolutely nothing - in fact that&amp;#39;s what I do ( As I have pointed out my fondness for Stirner, Nietzsche, Lachmann,&amp;nbsp;and Schopenhauer; and it is funny semantics when Shopenhauer talks about sex organs).&lt;/p&gt;
&lt;p&gt;
	Your explaination makes a bit more sense - or at least shows me I may be totally misreading it, unfortunatly my internet explorer is going crazy so I cant open the article.&amp;nbsp; I think I just picked up on a lot of the language and use of Foucault analysis and went into my usually &amp;quot;contrarian&amp;quot; mode - because I am so used to dealing with people who piss me off when they start to bring up these styles of analysis and geneologies but still have a freaking &lt;em&gt;deus ex machina&lt;/em&gt; of some kind up their sleeve.&lt;/p&gt;
&lt;p&gt;
	So would this be on topic, or off topic (as I still don&amp;#39;t know if I missed the point of the article, and my head flew in a totally different direction, because I got irked):&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;I would still say the probelm or a focus on analysis&amp;nbsp;shouldn&amp;#39;t be &amp;nbsp;&amp;quot;the state&amp;quot; unless he is willing to prove that this phenomena is unique only within state perameters - if not I&amp;#39;m content with just putting into some phenomena of any action - and their is no reason to pick out the CIA and the state over intellectuals, acadamies and socialism - in other words all the nouns become widgets to describe&lt;em&gt; action imperatives...&lt;/em&gt;&amp;nbsp;and we are simply talking about the phenomena of the&amp;nbsp;market / sociological&amp;nbsp;process.&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	As for the Rothbard Article:&lt;/p&gt;
&lt;p&gt;
	It&amp;#39;s pissing me off that I can&amp;#39;t find it now (the internet on the fritz isn&amp;#39;t helping) hopefully I can post it within the next 48 hrs.&amp;nbsp; And it is Rothbard just being contrarian, which is kind of funny.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Hollywood, other cool stuff, and the reasons for states</title><link>http://mises.org/community/forums/thread/513135.aspx</link><pubDate>Wed, 06 Feb 2013 00:50:43 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:513135</guid><dc:creator>Aristophanes</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/513135.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=513135</wfw:commentRss><description>&lt;p&gt;
	&lt;blockquote&gt;&lt;div&gt;&lt;/p&gt;
&lt;blockquote&gt;
	&lt;div&gt;
		so you&amp;#39;ll have the same intellect-gasm that I had&lt;/div&gt;
&lt;/blockquote&gt;
&lt;p&gt;
	This is disgusting on so many levels...&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;
	Are you unfamiliar with the &lt;em&gt;Symposium&lt;/em&gt;?&lt;/p&gt;
&lt;p&gt;
	@ vive&lt;/p&gt;
&lt;p&gt;
	&lt;blockquote&gt;&lt;div&gt;they do mean something, as a social signal for academic recognition to get patted on the back by their own peers.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;
	That&amp;#39;s funny, that is what analytic philosophers say about economists and their theories.&lt;/p&gt;
&lt;p&gt;
	&lt;blockquote&gt;&lt;div&gt;They want to criticize &amp;quot;the wrong kind&amp;quot; of Hollywood, &amp;quot;the corporations&amp;quot;, &amp;quot;the banksters&amp;quot;, Milton Friedman, or whatever other right wing boogy man they can throw at you.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;
	Are you familiar with his other works?&amp;nbsp; I didn&amp;#39;t notice that he was directing angst poltically.&amp;nbsp; He is a professor of international media studies...political propaganda is probably a pretty cool field to understand beyond what the end user is used to.&lt;/p&gt;
&lt;p&gt;
	The essay didn&amp;#39;t not mean anything.&amp;nbsp; It is pointing out the relationship between people&amp;#39;s perception of spyies and what spies can get away with because of it.&amp;nbsp; I also think that people generally abuse Nietzsche and Foulcat and especially Marx (the Gramscian IR theories have so much truth and precience wrapped up in nonsense ideology).&lt;/p&gt;
&lt;p&gt;
	We pay to be entertained that way and, as the author points out, the CIA &amp;#39;consults&amp;#39; with our entertainment.&amp;nbsp; This is explicitly criticism of the security state propagandizing people with fear and this irrational and wholly unrealistic concept of the &amp;quot;anarchist&amp;quot; - the one that doesn&amp;#39;t fit the mold, not black flag sporting bombers, but individuals who act far out of character - who pieces it all together and saves the day.&amp;nbsp; But, the disconnect of reality is that there is nothing to piece together.&amp;nbsp; They find enemies, even after we slay one, and continue their dealings.&lt;/p&gt;
&lt;p&gt;
	&lt;blockquote&gt;&lt;div&gt;Either way it&amp;#39;s all aesthetics, tones, flavors, and moods.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;
	What is wrong with understanding people&amp;#39;s perceptions in these terms?&amp;nbsp; I&amp;#39;m reading Schopenhauer WW&amp;amp;R right now and it is hilarious in semantics, but penetrating in syntax.&amp;nbsp; Making sense of people&amp;#39;s fears as art is in part the disconnect of their reality with their aesthetic experience.&amp;nbsp; I&amp;#39;m sure I&amp;#39;m not the only person to point out that media assimilates...it is calculated.&amp;nbsp; I thought the essay was a decent way of pointing out that the American public asks for what it gets. (The state exists because the state scares people into thinking that they need it.&amp;nbsp; The indoctrination reinforces itself because the people grow to learn to &lt;em&gt;want&lt;/em&gt; the state.)&lt;/p&gt;
&lt;p&gt;
	&lt;blockquote&gt;&lt;div&gt;I think there is a decent Rothbard article review of some James Bond flick &amp;nbsp;praising spy movies.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;
	Where?&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	Also, you think Kant was a nihilist?&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Hollywood, other cool stuff, and the reasons for states</title><link>http://mises.org/community/forums/thread/513131.aspx</link><pubDate>Wed, 06 Feb 2013 00:02:41 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:513131</guid><dc:creator>Clayton</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/513131.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=513131</wfw:commentRss><description>&lt;p&gt;
	&lt;blockquote&gt;&lt;div&gt;so you&amp;#39;ll have the same intellect-gasm that I had&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;
	This is disgusting on so many levels...&lt;/p&gt;
&lt;p&gt;
	Clayton -&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Hollywood, other cool stuff, and the reasons for states</title><link>http://mises.org/community/forums/thread/513130.aspx</link><pubDate>Tue, 05 Feb 2013 23:45:40 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:513130</guid><dc:creator>vive la insurrection</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/513130.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=513130</wfw:commentRss><description>&lt;p&gt;
	I did a quick read, and for some reason I can&amp;#39;t go back to the page right now for a reread (so I may be a bit off).&lt;/p&gt;
&lt;p&gt;
	This sounds exactly like things the people who major in the humanities / social sciences&amp;nbsp;I (unfotrunately)&amp;nbsp;know&amp;nbsp;from the U of Chicago get off on (these self proclaimed &amp;quot;diagnosticians&amp;quot;).&amp;nbsp; They love setting up geneologies and psychologisms a certain way not realizing they don&amp;#39;t mean anything - or to utilize that Nietzche quote a bit better; they do mean something, as a social signal for academic recognition to get patted on the back by their own peers.&amp;nbsp; They want to criticize &amp;quot;the wrong kind&amp;quot; of Hollywood, &amp;quot;the corporations&amp;quot;, &amp;quot;the banksters&amp;quot;, Milton Friedman, or whatever other right wing boogy man they can throw at you.&amp;nbsp;&amp;nbsp; It&amp;#39;s funny when they use Nietzsche, Marx, Kant&amp;nbsp;and whatever&amp;nbsp;other &amp;quot;nihilists&amp;quot; they can conjure up, it&amp;#39;s a good sell - even if it doesn&amp;#39;t mean much other than playing &amp;quot;the right notes to the right crowd&amp;quot;.&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	Q: Does it matter if the state is &amp;quot;the ultimate absurdity&amp;quot;?&lt;/p&gt;
&lt;p&gt;
	A: Yes, because it fulfills his audiences expectations - what a brilliant&amp;nbsp; entrepreneur (or at least a good enough one&amp;nbsp;to survive under government subsidy)&lt;/p&gt;
&lt;p&gt;
	Even if there is something of a legit complaint, it&amp;#39;s absolutlely boring.&amp;nbsp; Either way it&amp;#39;s all aesthetics, tones, flavors, and moods.&amp;nbsp; Everytime I want to try and take Foucault and Marx seriously, I keep getting reminded that almost&amp;nbsp;all people who use them are irredeemably&amp;nbsp;obnoxious.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	I like &amp;quot;American Anarchism&amp;quot; when compared to the endlessly boring &amp;quot;European Anarchism&amp;quot; these academicians seem to be in love with.&amp;nbsp; Give me an&amp;nbsp;Ayn Rand&amp;#39;s cheep pulp&amp;nbsp;detective novel, or&amp;nbsp;some kind of&amp;nbsp;&amp;quot;right wing&amp;quot; Sadistic&amp;nbsp;&amp;nbsp;manifesto,&amp;nbsp;if for no&amp;nbsp;other reason&amp;nbsp;just to irk these people - maybe that&amp;#39;s &lt;em&gt;too reactionary &lt;/em&gt;or counter productive, but I don&amp;#39;t really care it should still help make a point.&amp;nbsp; I just don&amp;#39;t think all critiques of the state are desirable, there are worse things out there - such as &amp;quot;socialist anarchists&amp;quot; in the humanities / social science department.&lt;/p&gt;
&lt;p&gt;
	If I had be a &amp;quot;diagnostician&amp;quot; about things (assuming I wouldn&amp;#39;t vomit from using that word) I would say these articles are a psycho-sexual symptom of the &amp;quot;scribe&amp;quot; class having a beef to grind with the &amp;quot;merchant class&amp;quot;&amp;nbsp;.&amp;nbsp; A bourgoise civil war (assuming the &amp;quot;merchant class&amp;quot; has any clue or care whats going on, if not it&amp;#39;s just some negative nancys trying some kind of coup).&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	I think there is a decent Rothbard article review of some James Bond flick &amp;nbsp;praising spy movies.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Hollywood, other cool stuff, and the reasons for states</title><link>http://mises.org/community/forums/thread/513096.aspx</link><pubDate>Tue, 05 Feb 2013 05:15:58 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:513096</guid><dc:creator>Aristophanes</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/513096.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=513096</wfw:commentRss><description>&lt;p&gt;
	I have just read a phenomenal essay called &amp;quot;T&lt;a href="http://www.gendocs.ru/docs/32/31660/conv_1/file1.pdf"&gt;he CIA, Hollywood, and soverign conspiracies&lt;/a&gt;&amp;quot; by James Der Derian (chapter 10) and am posting this imploring anyone else to read it as well.&lt;/p&gt;
&lt;p&gt;
	He delves into the psychology of hollywood&amp;#39;s dipiction of intelligence agencies and alludes that hollywood has set the tempo for people&amp;#39;s morals to pine for a lone gunman that can piece together why things happen.&amp;nbsp; This leads people to conspiratorial views of politics which are reinforced through Hollywood&amp;#39;s depiction of the heroics of the &amp;quot;outsider on the inside.&amp;quot;&amp;nbsp; He quotes George Bernard Shaw when he said that the &amp;quot;made-in-America&amp;quot; stuff was dangerous for nationalistic ideology.&amp;nbsp; Stabs at the nature of the US state post Cold War and questions the logic of politicians singling out &amp;quot;terrorism&amp;quot; over other acts of violence that cause as much mayhem.&lt;/p&gt;
&lt;p&gt;
	The best is the last line (that I won&amp;#39;t quote so you&amp;#39;ll have the same intellect-gasm that I had) which is a response to a statement, which Derian quotes earlier, by CIA director James Wooley; &amp;quot;we have slain a dragon.&amp;nbsp; But we now live in a jungle filled with...poisonous snakes.&amp;quot;&amp;nbsp; ...it involves the reasons why states exist.&lt;/p&gt;
&lt;p&gt;
	Seriously, this is a great essay. (Some references to Kant and Nietzche&amp;#39;s philosophies are made without reference - this should give you an idea of the target audience of the essay).&amp;nbsp; Enjoy.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item></channel></rss>