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<?xml-stylesheet type="text/xsl" href="http://mises.org/community/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Political Theory</title><link>http://mises.org/community/forums/8.aspx</link><description>Discussion of political theory.</description><dc:language>en</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508385.aspx</link><pubDate>Sat, 08 Dec 2012 21:28:37 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508385</guid><dc:creator>QuisCustodiet</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508385.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508385</wfw:commentRss><description>&lt;p&gt;
	@Wheylous&lt;/p&gt;
&lt;p&gt;
	Thanks.&lt;/p&gt;
&lt;p&gt;
	If anyone&amp;#39;s following along at home, my professor just emailed me back. He still says coercion is the use of force, not as the initiation of violence, and thus private rights enforcement/defense is coercive. You were right about the semantics thing.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508362.aspx</link><pubDate>Sat, 08 Dec 2012 19:48:19 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508362</guid><dc:creator>Wheylous</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508362.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508362</wfw:commentRss><description>&lt;p&gt;
	Quis - you might find the first link here useful:&lt;/p&gt;
&lt;p&gt;
	&lt;a href="http://candlemind.com/projects/progclub/file/michael/getEducated.php?listID=28"&gt;http://candlemind.com/projects/progclub/file/michael/getEducated.php?listID=28&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;
	Personally, I don&amp;#39;t think defense would suffer from free-riders in a true time of need. Anyway, there are interests who actively want to protect the country such as infrastructure companies, banks, large businesses, and insurance companies.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508315.aspx</link><pubDate>Sat, 08 Dec 2012 15:30:35 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508315</guid><dc:creator>QuisCustodiet</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508315.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508315</wfw:commentRss><description>&lt;p&gt;
	Actually, upon glacing at the comments on YouTube, apparently it&amp;#39;s written about in &lt;em&gt;Chaos Theory&lt;/em&gt;. I don&amp;#39;t remember reading it there. Then again, I haven&amp;#39;t read it since like August.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508314.aspx</link><pubDate>Sat, 08 Dec 2012 15:28:25 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508314</guid><dc:creator>QuisCustodiet</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508314.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508314</wfw:commentRss><description>&lt;p&gt;
	Say hey, do you fellas know of any responses to the free-rider objection that take the &amp;quot;Kickstart&amp;quot; approach? It&amp;#39;s the idea that military defense can be funded voluntarily in the same way that Kickstart.com funds projects (if we raise $1 million, let&amp;#39;s say, we&amp;#39;ll have a military defense of NYC for 6 months). I find this &lt;strong&gt;the single most convincing response&lt;/strong&gt; to the objection, and it can be applied elsewere in a stateless society. Take Friedman&amp;#39;s example of building a wall around&amp;nbsp;a river in a farming community to protect against a flood.&lt;/p&gt;
&lt;p&gt;
	Here is A Guy on YouTube making the case. This video (less than 4 minutes) is the first time I encoured this clever response:&lt;/p&gt;
&lt;p&gt;
	&lt;a href="http://www.youtube.com/watch?v=aHSTQ-Qyu50"&gt;http://www.youtube.com/watch?v=aHSTQ-Qyu50&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;
	Anyway, do you know of anyone who&amp;#39;s made this case before? If not, someone on the Mises forums ought to.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508291.aspx</link><pubDate>Sat, 08 Dec 2012 07:35:08 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508291</guid><dc:creator>AJ</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508291.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508291</wfw:commentRss><description>Notice that David Friedman&amp;#39;s definition of coercion basically just defines the word away, which I think is the best approach. What practically constitutes aggression or coercion (hence the NAP or voluntary interaction) in a given society simply depends on the prevailing attitudes of the people in that society. There are definite regularities and quasi-universals in moral sentiments, but no clean idealistic principles.&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508284.aspx</link><pubDate>Sat, 08 Dec 2012 05:28:12 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508284</guid><dc:creator>Wheylous</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508284.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508284</wfw:commentRss><description>&lt;p&gt;
	Ah, the free rider problem. The wonderful theory that when faced by an existential threat, people will prefer to die.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508280.aspx</link><pubDate>Sat, 08 Dec 2012 05:01:09 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508280</guid><dc:creator>QuisCustodiet</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508280.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508280</wfw:commentRss><description>&lt;p&gt;
	I just sent the email. I think I ended up doing that.&lt;/p&gt;
&lt;p&gt;
	Mises.org posted an excerpt of&lt;em&gt; T&lt;em&gt;he &lt;/em&gt;Ethics of Liberty&lt;/em&gt; in which Rothbard is criticizing Hayek&amp;#39;s&amp;nbsp;lame definition of coercion, in which Rothbard provided his own definition. Both his and Friedman&amp;#39;s involved the violation of rights, so I argued that the two are arguing that the violation of rights is not necessary to maintain&amp;nbsp;a&amp;nbsp;free&amp;nbsp;society.&lt;/p&gt;
&lt;p&gt;
	I suggested a better (non-strawman) criticism of market anarchy, the &amp;quot;free-rider problem&amp;quot;. Then&amp;nbsp;I referred him to Chapter 2 (&amp;quot;Private Defense&amp;quot;) of&lt;em&gt; Chaos Theory. &lt;/em&gt;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508271.aspx</link><pubDate>Sat, 08 Dec 2012 04:28:33 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508271</guid><dc:creator>Wheylous</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508271.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508271</wfw:commentRss><description>&lt;p&gt;
	If it&amp;#39;s a matter of semantics, you will not convince him. Just change what you are advocating.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508268.aspx</link><pubDate>Sat, 08 Dec 2012 03:49:05 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508268</guid><dc:creator>QuisCustodiet</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508268.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508268</wfw:commentRss><description>&lt;p&gt;
	I&amp;#39;m going with Machinery of Freedom, which provides a definition of coercion on the bottom of page 59:&lt;/p&gt;
&lt;p&gt;
	&lt;font face="Times New Roman"&gt;&amp;quot;I define &amp;#39;coercion&amp;#39;, for the purposes of this definition, as the violation of what people in a &lt;/font&gt;&lt;font face="Times New Roman"&gt;particular society believe to be the rights of individuals with respect to other individuals.&amp;quot;&lt;/font&gt;&lt;/p&gt;
&lt;p&gt;
	&lt;font face="Times New Roman"&gt;A Utilitarian, Friedman is, holding a far different view of anarcho-capitalism than Rothbard, but I really like his book and would suggest reading it if you haven&amp;#39;t so far:&lt;/font&gt;&lt;/p&gt;
&lt;p&gt;
	&lt;font face="Times New Roman"&gt;&lt;font face="Times New Roman"&gt;&lt;a href="http://daviddfriedman.com/The_Machinery_of_Freedom_.pdf"&gt;http://daviddfriedman.com/The_Machinery_of_Freedom_.pdf&lt;/a&gt;&lt;/font&gt;&lt;/font&gt;&lt;/p&gt;
&lt;p&gt;
	&lt;font face="Times New Roman"&gt;Or the condensed 23-minute illustrated version on YouTube (my first exposure to his ideas):&lt;/font&gt;&lt;/p&gt;
&lt;p&gt;
	&lt;font face="Times New Roman"&gt;&lt;font face="Times New Roman"&gt;&lt;a href="http://www.youtube.com/watch?v=jTYkdEU_B4o"&gt;http://www.youtube.com/watch?v=jTYkdEU_B4o&lt;/a&gt;&lt;/font&gt;&lt;/font&gt;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508245.aspx</link><pubDate>Sat, 08 Dec 2012 02:18:39 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508245</guid><dc:creator>QuisCustodiet</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508245.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508245</wfw:commentRss><description>&lt;p&gt;
	Thanks. Yeah, I have an article in mind to preempt the &amp;quot;free rider problem&amp;quot; objection (But Wouldn&amp;#39;t the Warlords Take Over? by Bob Murphy), but what I really need is an ancap definition of coercion and of voluntary exchange. My professor and I agreed that it all comes down to how the two words are defined.&lt;/p&gt;
&lt;p&gt;
	If you&amp;#39;re interested, here is the site I was skimming for the best article to rebut possible objections. It&amp;#39;s run by a member on the forums (Wheylous):&lt;/p&gt;
&lt;p&gt;
	&lt;a href="http://candlemind.com/projects/progclub/file/michael/getEducated.php?listID=16"&gt;http://candlemind.com/projects/progclub/file/michael/getEducated.php?listID=16&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;
	&lt;strong&gt;But I still need definitions&lt;/strong&gt;! Preferably from Rothbard, who was the only person he recognized when I rattled off a list of ancaps (Hoppe, Gerard Casey, David Friedman, Rothbard). Professor said Rothbard was &amp;quot;ignorant, ignorant, ignorant,&amp;quot; not at all a serious thinker like Nozick.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508231.aspx</link><pubDate>Sat, 08 Dec 2012 00:48:08 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508231</guid><dc:creator>Primetime</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508231.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508231</wfw:commentRss><description>&lt;p&gt;
	nicely done man!&lt;/p&gt;
&lt;p&gt;
	as for your resources, you&amp;#39;d probably find some good stuff here...it seems pretty comprehensive:&lt;/p&gt;
&lt;p&gt;
	&lt;a href="https://mises.org/Community/forums/t/29329.aspx"&gt;http://mises.org/Community/forums/t/29329.aspx&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	I found it fromt the thread in the newbie section:&lt;/p&gt;
&lt;p&gt;
	&lt;a href="http://mises.org/community/forums/t/28958.aspx"&gt;http://mises.org/community/forums/t/28958.aspx&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Resource for defining terms?</title><link>http://mises.org/community/forums/thread/508229.aspx</link><pubDate>Sat, 08 Dec 2012 00:31:35 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:508229</guid><dc:creator>QuisCustodiet</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/508229.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=508229</wfw:commentRss><description>&lt;p&gt;
	One of my professors today criticized anarcho-capitalism in passing today when he said that no serious thinker believes the state to be indespensible because, according to my professor, nobody believes that it is possible to have a completely voluntary society.&lt;/p&gt;
&lt;p&gt;
	Had had just wrote parenthetically on the board &amp;quot;force&amp;quot; next to the word &amp;quot;coercion&amp;quot;. I raised my had an respectfully suggested adding the word &amp;quot;initiatory&amp;quot; before the word &amp;quot;force&amp;quot;. He maintained that &lt;strong&gt;any use of force is coercive, even proportional defensive force,&lt;/strong&gt; and declined to revise what he wrote.&lt;/p&gt;
&lt;p&gt;
	So by &amp;quot;voluntary society&amp;quot; he meant a society in which&amp;nbsp;no &lt;em&gt;force of any kind &lt;/em&gt;is used by &lt;em&gt;anyone&lt;/em&gt;. He gave a quick example before moving on: Not everyone is peaceful; some will develop a desire for world conquest. These conquestors need to be forced to&amp;nbsp;stop if the society wants to survive.&amp;nbsp;It would be necessary for this conquestor to be &amp;quot;coercively&amp;quot; subdued, and therefore, it wouldn&amp;#39;t be a &amp;quot;voluntary&amp;quot; society.&lt;/p&gt;
&lt;p&gt;
	I was one of the few kids paying attention (and thus even really understood our disagreement), so I didn&amp;#39;t want to bang the pots and pans in class to bring attention to it. I waited until after class to talk to him. (Note:&amp;nbsp;I recommend this unless the kids in your class are critical thinkers/intellectually curious, which they usually aren&amp;#39;t in &amp;lt;300-level classes.)&amp;nbsp;&lt;strong&gt;I told the professor that he misunderstood the definition of coercion that ancaps use, and now I&amp;#39;d like to send him a follow-up email with some definitions and an illustration of how the professor made a strawman in class.&lt;/strong&gt; Nobody is saying that defensive force would never be necessary, nor that defensive force is coercive (at least I don&amp;#39;t think so).&lt;/p&gt;
&lt;p&gt;
	Suggestions?&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item></channel></rss>