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<?xml-stylesheet type="text/xsl" href="http://mises.org/community/utility/FeedStylesheets/atom.xsl" media="screen"?><feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en"><title type="html">Lilburne @ Mises</title><subtitle type="html">Of human nature and its implications. ____________________________ By Lilburne.</subtitle><id>http://mises.org/community/blogs/lilburne/atom.aspx</id><link rel="alternate" type="text/html" href="http://mises.org/community/blogs/lilburne/default.aspx" /><link rel="self" type="application/atom+xml" href="http://mises.org/community/blogs/lilburne/atom.aspx" /><generator uri="http://communityserver.org" version="4.1.40407.4157">Community Server</generator><updated>2009-09-05T12:07:00Z</updated><entry><title>New Issue of Human Action Comics: Opportunity Cost and the Entrepreneur</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/11/11/268477.aspx" /><id>/community/blogs/lilburne/archive/2009/11/11/268477.aspx</id><published>2009-11-12T01:56:00Z</published><updated>2009-11-12T01:56:00Z</updated><content type="html">On Summa Anthropica....(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/11/11/268477.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=268477" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Human Action Comics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Human+Action+Comics/default.aspx" /></entry><entry><title>Updated: Human Action Comics #1... Now Infused With Scarcity!</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/11/09/267801.aspx" /><id>/community/blogs/lilburne/archive/2009/11/09/267801.aspx</id><published>2009-11-10T04:36:00Z</published><updated>2009-11-10T04:36:00Z</updated><content type="html">At Summa Anthropica......(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/11/09/267801.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=267801" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Human Action Comics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Human+Action+Comics/default.aspx" /></entry><entry><title>Summa Anthropica Moving Update</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/11/02/265527.aspx" /><id>/community/blogs/lilburne/archive/2009/11/02/265527.aspx</id><published>2009-11-03T03:12:00Z</published><updated>2009-11-03T03:12:00Z</updated><content type="html">Again due to technical reasons, the new home of Summa Anthropica is... anthropica.blogspot.com I&amp;#39;ve finished copying all of my posts to there. However, many of the links in the articles still point here....(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/11/02/265527.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=265527" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="General" scheme="http://mises.org/community/blogs/lilburne/archive/tags/General/default.aspx" /></entry><entry><title>Summa Anthropica is Moving</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/10/26/263631.aspx" /><id>/community/blogs/lilburne/archive/2009/10/26/263631.aspx</id><published>2009-10-26T22:51:00Z</published><updated>2009-10-26T22:51:00Z</updated><content type="html">Due to technical reasons, the new home of Summa Anthropica is... anthropica.blogspot.com Most old posts are still to be found here only, until I get everything transferred....(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/10/26/263631.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=263631" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="General" scheme="http://mises.org/community/blogs/lilburne/archive/tags/General/default.aspx" /></entry><entry><title>A Rather Politically Convenient "Rethinking" on Cancer Screening</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/10/22/262864.aspx" /><id>/community/blogs/lilburne/archive/2009/10/22/262864.aspx</id><published>2009-10-22T18:41:00Z</published><updated>2009-10-22T18:41:00Z</updated><content type="html">On Summa Anthropica (at its new home)...(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/10/22/262864.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=262864" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Current Events" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Current+Events/default.aspx" /></entry><entry><title>Human Action Comics #4: Capital Theory</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/10/17/261683.aspx" /><id>/community/blogs/lilburne/archive/2009/10/17/261683.aspx</id><published>2009-10-18T06:06:00Z</published><updated>2009-10-18T06:06:00Z</updated><content type="html">On Picassa and Facebook ....(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/10/17/261683.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=261683" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Economics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Economics/default.aspx" /><category term="Human Action Comics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Human+Action+Comics/default.aspx" /></entry><entry><title>Human Action Comics #3: Marginal Theory of Value</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/10/13/260589.aspx" /><id>/community/blogs/lilburne/archive/2009/10/13/260589.aspx</id><published>2009-10-14T04:44:00Z</published><updated>2009-10-14T04:44:00Z</updated><content type="html">On Picassa . On Facebook ....(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/10/13/260589.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=260589" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Economics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Economics/default.aspx" /><category term="Praxeology" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Praxeology/default.aspx" /><category term="Human Action Comics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Human+Action+Comics/default.aspx" /></entry><entry><title>Lilburne on Facebook</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/10/12/260409.aspx" /><id>/community/blogs/lilburne/archive/2009/10/12/260409.aspx</id><published>2009-10-13T05:40:00Z</published><updated>2009-10-13T05:40:00Z</updated><content type="html">Lilburne II Create Your Badge If you&amp;#39;re a libertarian, feel free to friend me!...(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/10/12/260409.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=260409" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="General" scheme="http://mises.org/community/blogs/lilburne/archive/tags/General/default.aspx" /></entry><entry><title>Human Action Comics #2: Subjective Theory of Value</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/10/12/260376.aspx" /><id>/community/blogs/lilburne/archive/2009/10/12/260376.aspx</id><published>2009-10-13T03:59:00Z</published><updated>2009-10-13T03:59:00Z</updated><content type="html">Check it out ; Karl Marx makes a cameo....(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/10/12/260376.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=260376" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Economics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Economics/default.aspx" /><category term="Praxeology" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Praxeology/default.aspx" /><category term="Human Action Comics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Human+Action+Comics/default.aspx" /></entry><entry><title>Human Action Comics #1: The Basics</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/10/11/260028.aspx" /><id>/community/blogs/lilburne/archive/2009/10/11/260028.aspx</id><published>2009-10-12T05:31:00Z</published><updated>2009-10-12T05:31:00Z</updated><content type="html">Introducing... Issue #1 covers the basics....(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/10/11/260028.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=260028" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Economics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Economics/default.aspx" /><category term="Praxeology" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Praxeology/default.aspx" /><category term="Human Action Comics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Human+Action+Comics/default.aspx" /></entry><entry><title>Society Versus State in Seven Epochs</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/09/25/252980.aspx" /><id>/community/blogs/lilburne/archive/2009/09/25/252980.aspx</id><published>2009-09-25T17:33:00Z</published><updated>2009-09-25T17:33:00Z</updated><content type="html">I perceive political history as Murray Rothbard and Albert Jay Nock perceived it: as a struggle between free society and the state. 1 I do not pretend to be an impartial observer of that struggle. As an amateur historian I aim to be what Lord Acton called a &amp;quot;hanging judge&amp;quot;, freely condemning acts of evil, as well as extolling acts of virtue. In my analysis of history, I aim to &amp;quot;hang&amp;quot; the criminals who fill the ranks of the state, commiserate with their victims, congratulate the...(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/09/25/252980.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=252980" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="History" scheme="http://mises.org/community/blogs/lilburne/archive/tags/History/default.aspx" /></entry><entry><title>On Socialism</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/09/18/253312.aspx" /><id>/community/blogs/lilburne/archive/2009/09/18/253312.aspx</id><published>2009-09-18T15:36:00Z</published><updated>2009-09-18T15:36:00Z</updated><content type="html">Socialism inevitably leads to destitution and famine in direct proportion to the thoroughness with which it is applied. This has been shown to be true historically, with or without Marxist ideology or 20th century totalitarianism. It has starved 17th century colonists in Virginia and Plymouth just as thoroughly as it did Russian peasants under Lenin. It has also been shown to be true theoretically, from Aristotle&amp;#39;s elucidation of the free rider problem to Ludwig von Mises&amp;#39;s insight regarding...(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/09/18/253312.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=253312" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Ethics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Ethics/default.aspx" /><category term="Economics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Economics/default.aspx" /><category term="Socialism" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Socialism/default.aspx" /></entry><entry><title>Character as Inverse Time Preference</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/09/13/250453.aspx" /><id>/community/blogs/lilburne/archive/2009/09/13/250453.aspx</id><published>2009-09-13T19:13:00Z</published><updated>2009-09-13T19:13:00Z</updated><content type="html">It is useful to divide &amp;quot;virtuous behavior&amp;quot; into two categories: 1) actions which are motivated by conscience and 2) actions considered virtuous, but which are not motivated by conscience. The first category concerns man&amp;#39;s morality . The second concerns man&amp;#39;s character . While moral behavior is impelled by urges which are, in a sense, selfless, &amp;quot;acts of character&amp;quot; are impelled urges that are selfish, only the &amp;quot;self&amp;quot; concerned is a &amp;quot;more future&amp;quot; self...(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/09/13/250453.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=250453" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Ethics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Ethics/default.aspx" /><category term="Time Preference" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Time+Preference/default.aspx" /></entry><entry><title>The Watchmen: Moral Philosophy Face-Off</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/09/13/251814.aspx" /><id>/community/blogs/lilburne/archive/2009/09/13/251814.aspx</id><published>2009-09-13T17:32:00Z</published><updated>2009-09-13T17:32:00Z</updated><content type="html">Note: This is a post a wrote a while ago on another site. Stories featuring super-heroes, like the ancient myths featuring gods, can be an excellent medium for exploring broad issues through allegory. The super-human characters can personify competing ideologies and forces. The movie Watchmen , as well as the comic book by Alan Moore which it was based on, is a superb example of this. I will explore some of the competing ideologies portrayed in the film as a conflict between the characters who are...(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/09/13/251814.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=251814" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Ethics" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Ethics/default.aspx" /><category term="Fiction" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Fiction/default.aspx" /></entry><entry><title>On Refinement and Self-Restraint</title><link rel="alternate" type="text/html" href="/community/blogs/lilburne/archive/2009/09/05/241414.aspx" /><id>/community/blogs/lilburne/archive/2009/09/05/241414.aspx</id><published>2009-09-05T19:07:00Z</published><updated>2009-09-05T19:07:00Z</updated><content type="html">There&amp;#39;s a monkey in the jungle Watching a vapour trail Caught up in the conflict Between his brain and his tail -Gorillaz A most common conceit among philosophers is the idea that their motivations are fundamentally different from those of the common man. They draw a sharp distinction between the refined pursuits of the mind or soul and the base pursuits of the body. In Hesiod, the Muses, veritable embodiments of the soul&amp;#39;s pursuits, denounce shepherds for being &amp;quot;mere bellies&amp;quot;....(&lt;a href="http://mises.org/community/blogs/lilburne/archive/2009/09/05/241414.aspx"&gt;read more&lt;/a&gt;)&lt;img src="http://mises.org/community/aggbug.aspx?PostID=241414" width="1" height="1"&gt;</content><author><name>Lilburne</name><uri>http://mises.org/community/members/Lilburne/default.aspx</uri></author><category term="Human Nature" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Human+Nature/default.aspx" /><category term="Praxeology" scheme="http://mises.org/community/blogs/lilburne/archive/tags/Praxeology/default.aspx" /></entry></feed>