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  • Judeo-Christian Morality vs. The Free Society

    I'd like to explain why I think that traditional judeo-christian morality does not synch up very well with the principles of liberty and does not provide a beneficial cultural framework for a free society. In many ways, I'm not going to be saying anything particularly new here, as this criticism...
    Posted to Brainpolice (Weblog) by Brainpolice on Sat, Jun 21 2008
  • Walter Block: Wrong on Religion

    Walter Block recently wrote an article at LewRockwell.com on the topic of religion and state. He critisizes what he considers to be an irrational hatred of religion that many libertarians have apparently inherented from Ayn Rand. While he is an atheist himself, he defends the premise that religion is...
    Posted to Brainpolice (Weblog) by Brainpolice on Thu, Jun 19 2008
  • The Nail in the Coffin of "The Right"

    It is common for many libertarians, especially those in America, to assume that they have a natural alliance with "the right". This is based on certain assumptions, such as the notion that contemporary libertarianism grew out of the old American conservative movement and that "the right"...
    Posted to Brainpolice (Weblog) by Brainpolice on Fri, Apr 25 2008
  • Definitions

    So I put together some relatively witty definitions of my terms. If you're not offended by at least one of these, then you are awesome! Constitutionalism - The belief that a piece of paper drafted and signed by a tiny aristocracy of men is a legitimate perpetual contract that makes the government...
    Posted to Brainpolice (Weblog) by Brainpolice on Fri, Apr 18 2008
  • Two Philosophies of History

    Political philosophies often involve views of history. There seems to be two fundamental views of history, as I have touched on in " Traditionalism as Stagnation " and " Radicalism and Moderation ". These two views are what I would call the "conservative" and "progressive"...
    Posted to Brainpolice (Weblog) by Brainpolice on Sat, Apr 12 2008
  • Altruism Doesn't Exist

    Is it really possible for someone to engage in a completely selfless act? A rational exploration of the question must lead to a negative rather then affirmative answer. For isn't it the case that no matter what action one engages in, it involves their selves and some kind of motivation on their part...
    Posted to Brainpolice (Weblog) by Brainpolice on Mon, Mar 24 2008
  • Liberty as a Lack of Unchosen Positive Obligations

    And a lack of a gaurantee of survival and flourishing There are two fundamental ways in which liberty and rights can be defined. One definition of liberty is the freedom to use one's faculties in order to persue one's rational self-interest without infringement by others. This is a negativistic...
    Posted to Brainpolice (Weblog) by Brainpolice on Wed, Jan 23 2008
  • Radicalism and Moderation

    What does it really mean to be "radical"? Usually when the term radical is employed it has negative connotations. It is used to imply that someone takes something "too far" or that they are willing to use very extreme measures in the name of proving their point or achieving their...
    Posted to Brainpolice (Weblog) by Brainpolice on Sat, Jan 19 2008
  • Re: help me design a self-study course in Austrian economics

    i have recently designed the following course for my own use: rigourous introductory study centers around rothbard's 'man, economy, and state', via robert murphy's accompanying study guide as an auxillary map, and with mises' 'human action', 'theory of money and credit'...
    Posted to Economics Questions (Forum) by misesstudent on Wed, Oct 31 2007
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