<?xml version="1.0" encoding="UTF-8" ?>
<?xml-stylesheet type="text/xsl" href="http://mises.org/Community/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Search results matching tag 'Post Guides'</title><link>http://mises.org/Community/search/SearchResults.aspx?a=1&amp;o=DateDescending&amp;tag=Post+Guides&amp;orTags=0</link><description>Search results matching tag 'Post Guides'</description><dc:language>en-US</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>History of Epistemological Thought</title><link>http://mises.org/Community/blogs/lilburne/archive/2009/07/02/228600.aspx</link><pubDate>Thu, 02 Jul 2009 22:56:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:228600</guid><dc:creator>Lilburne</dc:creator><description>&lt;p&gt;Below are links to my posts on the history of epistemological thought. &amp;nbsp;This series of posts is a work in progress. &amp;nbsp;I will try to update this Post Guide as often as possible, but there may be new epistemology posts I haven&amp;#39;t yet added to this page. &amp;nbsp;Any such posts can be found on the top of my&amp;nbsp;&lt;a href="http://mises.org/Community/controlpanel/blogs/posteditor.aspx/This%20series%20of%20posts%20is%20a%20work%20in%20progress.%20%20I%20will%20try%20to%20update%20this%20Post%20Guide%20as%20often%20as%20possible,%20but%20there%20may%20be%20new%20Menger%20posts%20I%20haven&amp;#39;t%20yet%20added%20to%20this%20page.%20%20Any%20such%20posts%20can%20be%20found%20on%20the%20top%20of%20my"&gt;Epistemology Tag Page&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;I introduce the series in the following posts:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/epistemology-in-history.aspx"&gt;Epistemology in History&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/epistemology-in-western-history-from-hesiod-to-hoppe.aspx"&gt;Epistemology in (Western) History: From Hesiod to Hoppe.&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/epistemology-in-history.aspx"&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;I am currently discussing the epistemological thought of the ancient Greek poet Hesiod.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/the-inspiration-of-hesiod.aspx"&gt;The Inspiration of Hesiod&lt;/a&gt;&amp;nbsp;introduces the poet.&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;The following six posts summarize his mythological and cosmological poem the&amp;nbsp;&lt;em&gt;Theogony&lt;/em&gt;.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/191751.aspx"&gt;Introducing the Theogony&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/the-cosmology-of-hesiod.aspx"&gt;The Cosmology of Hesiod&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/history-in-the-theogony.aspx"&gt;History in the Theogony&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/human-nature-in-the-theogony.aspx"&gt;Human Nature in the Theogony&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/ethics-in-the-theogony.aspx"&gt;Ethics in the Theogony&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;And the next three posts search for an implied epistemology in the&amp;nbsp;&lt;em&gt;Theogony&lt;/em&gt;.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/the-epistemology-of-divine-poetry.aspx"&gt;The Epistemology of Divine Poetry&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/192881.aspx"&gt;Hesiod and Aristotelean Demonstration&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/193257.aspx"&gt;Night, Day, and Induction&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;I also have two short posts discussing the epistemology of Hesiod&amp;#39;s other great work, the&amp;nbsp;&lt;em&gt;Works and Days&lt;/em&gt;.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/08/197890.aspx"&gt;Introducing Works and Days&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/08/198096.aspx"&gt;Inductive Practical Astronomy&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;And here are two posts discussing, respectively, Homer and Thales.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/10/206282.aspx"&gt;Divination in the Iliad&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/13/217182.aspx"&gt;Thales and Deductive Geometry&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;The next three posts characterize three distinct ancient worldviews.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/13/218274.aspx"&gt;The Worldview of the Theologos&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/17/223403.aspx"&gt;The Worldview of the Physiologos&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224188.aspx"&gt;The Worldview of the Metaphysical Dualist&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;I discuss the common inductive epistemology of the above three worldviews in&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/07/12/231390.aspx"&gt;Induction in Ancient Greek Thought.&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;I discuss the advent of ontology, which had a profound effect on epistemology, in&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/28/218312.aspx"&gt;The Ontological Revolution: The Proto-Skepticism of Heraclitus&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;I discuss the advent of rationalism in&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/07/13/231763.aspx"&gt;The Ontological Counterrevolution: Parmenides, the First Extreme Rationalist&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</description></item><item><title>Post Guides</title><link>http://mises.org/Community/blogs/lilburne/archive/2009/07/02/228597.aspx</link><pubDate>Thu, 02 Jul 2009 22:26:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:228597</guid><dc:creator>Lilburne</dc:creator><description>&lt;p&gt;The following pages introduce and organize my posts. &amp;nbsp;I will try to update them as often as possible.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/pages/193316.aspx"&gt;Epistemology&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/pages/224495.aspx"&gt;Human Nature&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/pages/224496.aspx"&gt;Economics&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/pages/224503.aspx"&gt;Principles of Economics by Carl Menger&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/pages/224497.aspx"&gt;Ethics&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/pages/224498.aspx"&gt;Political Philosophy&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/pages/224501.aspx"&gt;Education&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/pages/224502.aspx"&gt;History&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</description></item><item><title>Principles of Economics by Carl Menger</title><link>http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224503.aspx</link><pubDate>Sat, 20 Jun 2009 18:29:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:224503</guid><dc:creator>Lilburne</dc:creator><description>&lt;p&gt;The following are my posts discussing the &amp;quot;founding document&amp;quot; of Austrian economics, the revolutionary book &lt;em&gt;Principles of Economics&lt;/em&gt; by Carl Menger. &amp;nbsp;The fundamentals found in this book are the most important concepts for a sound understanding of economics.&lt;/p&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224203.aspx"&gt;Blogging Menger&lt;/a&gt;: a preface to this series of posts.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Introduction&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Historical Context and Methodology of Menger&amp;#39;s &lt;/strong&gt;&lt;strong&gt;&lt;em&gt;Principles&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224207.aspx"&gt;The Contribution of Menger&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224208.aspx"&gt;The Mathematical Marginalists&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224213.aspx"&gt;The Methodenstreit&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224214.aspx"&gt;Menger&amp;#39;s Axioms&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224207.aspx"&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224208.aspx"&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Chapter 1&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;General Theory of Goods&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224218.aspx"&gt;Menger on Goods&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224219.aspx"&gt;Menger on Orders of Goods&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224220.aspx"&gt;Menger on Complementary Goods&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224223.aspx"&gt;Higher Ground via Higher Orders&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224221.aspx"&gt;Menger on Time and Uncertainty&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;Chapter 2&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Economy and Economic Goods&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224224.aspx"&gt;Menger on Human Drives and Human Nature&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224225.aspx"&gt;Menger on Requirements&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224227.aspx"&gt;Menger on Foresight&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224228.aspx"&gt;Menger on Effective and Latent Requirements&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224231.aspx"&gt;Menger on Foreseeing Requirements&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224235.aspx"&gt;Menger on Available Quantities&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224236.aspx"&gt;Menger on Economizing&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224237.aspx"&gt;Menger on Property&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224239.aspx"&gt;Menger on Economic vs. Non-Economic Goods&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224240.aspx"&gt;Menger on Natural Communism&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224242.aspx"&gt;Economic Character of Higher Order Goods and the Deductive Method of Menger&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224243.aspx"&gt;Menger and the Teleological Nature of Economics&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224244.aspx"&gt;Menger on Wealth and Prosperity&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;Chapter 3&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;Theory of Value&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224245.aspx"&gt;Value Theory Before Menger&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224246.aspx"&gt;Menger and Value-Free Universals&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224248.aspx"&gt;Further Mengerian Insights on Value&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224249.aspx"&gt;Mengerian Marginalism&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/27/226651.aspx"&gt;Menger&amp;#39;s Value Scale&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/07/02/228584.aspx"&gt;Menger on Multi-Purpose Homogenous Goods&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/07/12/231498.aspx"&gt;A Mengerian Solution to the Diamond-Water Paradox&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;This series of posts is a work in progress. &amp;nbsp;I will try to update this Post Guide as often as possible, but there may be new Menger posts I haven&amp;#39;t yet added to this page. &amp;nbsp;Any such posts can be found on the top of my&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/tags/Carl+Menger/default.aspx"&gt;Carl Menger Tag Page&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</description></item><item><title>History</title><link>http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224502.aspx</link><pubDate>Sat, 20 Jun 2009 18:26:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:224502</guid><dc:creator>Lilburne</dc:creator><description>&lt;p&gt;The following are my posts on the history of society and its enemy, the state.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/09/25/252980.aspx"&gt;Society Versus State in Seven Epochs&lt;/a&gt;: A Brief Political History of the West&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224384.aspx"&gt;Between the Rivers, Before the State&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224385.aspx"&gt;The Racket and the Cult&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224386.aspx"&gt;Cradle of the State&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224387.aspx"&gt;Vain Intellectuals and Wise Workers&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;My &lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/08/08/235270.aspx"&gt;article&lt;/a&gt; about Nicholas Biddle, president of the second Bank of the United States and his battle with Andrew Jackson has been published on mises.org as an&amp;nbsp;&lt;a href="http://mises.org/story/3632"&gt;article&lt;/a&gt;&amp;nbsp;and an &lt;a href="http://mises.org/MultiMedia/mp3/audioarticles/3632_Lilburne.mp3"&gt;audio file&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;I have a series of posts on the &lt;a href="http://mises.org/Community/blogs/lilburne/pages/193316.aspx"&gt;history of epistemological thought&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;The following posts discuss ancient thought in general.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/17/223403.aspx"&gt;The Worldview of the Physiologos&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/13/218274.aspx"&gt;The Worldview of the Theologos&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224194.aspx"&gt;From Watery Chaos&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224188.aspx"&gt;The Worldview of the Metaphysical Dualist&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/28/218312.aspx"&gt;The Ontological Revolution: The Proto-Skepticism of Heraclitus&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;And the following posts discuss the history of economic thought.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224207.aspx"&gt;The Contribution of Menger&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224208.aspx"&gt;The Mathematical Marginalists&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224213.aspx"&gt;The Methodenstreit&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224245.aspx"&gt;Value Theory Before Menger&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224234.aspx"&gt;Adam Smith and Hesiod&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224207.aspx"&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224208.aspx"&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224213.aspx"&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224245.aspx"&gt;&lt;/a&gt;&lt;/p&gt;</description></item><item><title>Education</title><link>http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224501.aspx</link><pubDate>Sat, 20 Jun 2009 18:25:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:224501</guid><dc:creator>Lilburne</dc:creator><description>&lt;p&gt;The following are my posts on education.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/08/29/246215.aspx"&gt;On Private Education&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224379.aspx"&gt;The Abdication of Parenthood&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224381.aspx"&gt;The Child, the Parent, and the State&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224376.aspx"&gt;The Crippling of Curiosity&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224378.aspx"&gt;Because School Told Us&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224380.aspx"&gt;Practical Education&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224382.aspx"&gt;History of Violence&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;</description></item><item><title>Political Philosophy</title><link>http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224498.aspx</link><pubDate>Sat, 20 Jun 2009 18:21:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:224498</guid><dc:creator>Lilburne</dc:creator><description>&lt;p&gt;I present my theory of&amp;nbsp;the state as a symbiosis of violent criminals (magistrates) and propagandizing intellectuals (clerics, journalists, academics, etc) in the following posts.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/08/26/245211.aspx"&gt;A Mini-Manifesto of Liberty&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/08/29/246206.aspx"&gt;The Magistrate/Mandarin Principle&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/08/30/246402.aspx"&gt;The God&amp;#39;s Proxy Principle&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/09/02/248034.aspx"&gt;The Throne/Altar Principle&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/09/03/248156.aspx"&gt;On State Propagandists&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224362.aspx"&gt;The Lifeboat Lie&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224365.aspx"&gt;The Role of the Libertarian Intellectual&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224371.aspx"&gt;The Sword and the Lie&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224385.aspx"&gt;The Racket and the Cult&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;I further analyze the nature of the state in the following.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/09/18/253312.aspx"&gt;On Socialism&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224369.aspx"&gt;The Relative Virtues of the Common Criminal&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224372.aspx"&gt;Aristotle on the State as Association&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224373.aspx"&gt;Brigands as Hunters of Men; Magistrates as Farmers&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224375.aspx"&gt;The State as Inimical to Man&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224381.aspx"&gt;The Child, the Parent, and the State&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;And my political philosophy suffuses my posts on&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/pages/224502.aspx"&gt;History&lt;/a&gt;.&lt;/p&gt;</description></item><item><title>Ethics</title><link>http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224497.aspx</link><pubDate>Sat, 20 Jun 2009 18:17:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:224497</guid><dc:creator>Lilburne</dc:creator><description>&lt;p&gt;I establish my basic theory of ethics in&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/22/225270.aspx"&gt;For a New Libertarian Ethics&lt;/a&gt;&amp;nbsp;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;I also discuss my theory in&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224355.aspx"&gt;Natural Morality&lt;/a&gt;,&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224358.aspx"&gt;Natural Morality: Objections Considered&lt;/a&gt;, and&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224367.aspx"&gt;Morality, Reason, and Passion&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;I discuss character in&lt;/p&gt;
&lt;p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/09/13/250453.aspx"&gt;Character as Inverse Time Preference&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/09/05/241414.aspx"&gt;On Refinement and Self-Restraint&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/p&gt;
&lt;p&gt;I apply my ethical theory to political philosophy in&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224362.aspx"&gt;The Lifeboat Lie&lt;/a&gt;&amp;nbsp;and&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224365.aspx"&gt;The Role of the Libertarian Intellectual&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;I also discuss ethics in&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/ethics-in-the-theogony.aspx"&gt;Ethics in the Theogony&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/09/13/251814.aspx"&gt;The Watchmen: Moral Philosophy Face-Off&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/p&gt;
&lt;p&gt;And my ethical theory suffuses all my posts on&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/pages/224498.aspx"&gt;Political Philosophy&lt;/a&gt;.&lt;/p&gt;</description></item><item><title>Economics</title><link>http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224496.aspx</link><pubDate>Sat, 20 Jun 2009 18:15:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:224496</guid><dc:creator>Lilburne</dc:creator><description>&lt;p&gt;The following five articles attack economic crackpots, past and present. &amp;nbsp;Versions of each article has been published on the Mises Institute web and can be found in my &lt;a href="http://mises.org/articles.aspx?AuthorId=1279"&gt;LvMI Author&amp;#39;s Archive&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/17/223469.aspx"&gt;Krugman&amp;#39;s Intellectual Waterloo&lt;/a&gt;&amp;nbsp;(about Paul Krugman)&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/24/225955.aspx"&gt;Krugman&amp;#39;s Rearguard Apologists&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/07/14/230565.aspx"&gt;The Second Coming of Keynes&lt;/a&gt; (about both John Maynard Keynes and Krugman)&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/07/18/233057.aspx"&gt;Ben Bernanke Was Wrong&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/08/08/235270.aspx"&gt;The 19th Century Bernanke&lt;/a&gt; (about Nicholas Biddle)&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;If you would like to learn about the most fundamental concepts underlying sound economics (otherwise known as the Austrian School of Economics), please read my &lt;a href="http://mises.org/Community/blogs/lilburne/pages/224503.aspx"&gt;extensive series of posts&lt;/a&gt; discussing the hugely important book&lt;span style="color:#000000;"&gt;&lt;span style="text-decoration:none;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;em&gt;Principles of Economics&lt;/em&gt; by Carl Menger.&lt;/p&gt;
&lt;p&gt;I also offer my own take on the underlying praxeological principles of economics in &lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/08/15/241403.aspx"&gt;Action, Goals, and Goods&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;I also have five posts discussing the business cycle&lt;/p&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224252.aspx"&gt;Sound Money is the Only Solution&lt;/a&gt;&amp;nbsp;applies the Austrian Business Cycle Theory (ABCT) to the current financial crisis.&lt;/p&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/27/226414.aspx"&gt;The ABCT Shadowed Forth&lt;/a&gt;&amp;nbsp;calls attention to a passage written by Austrian economist Eugen von Bohm-Bawerk in the late 19th century which seems to anticipate the Mises/Hayek business cycle theory.&lt;/p&gt;
&lt;p&gt;And the following three posts present my own revisionist (though still completely Austrian in approach) theory of the business cycle.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224257.aspx"&gt;My Take on the ABCT (Simple Version)&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224259.aspx"&gt;My Take on the ABCT (Complex Version)&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224263.aspx"&gt;My Take on the ABCT: Objections Considered&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;The following posts specifically discuss the history of economic thought:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224207.aspx"&gt;The Contribution of Menger&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224208.aspx"&gt;The Mathematical Marginalists&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224213.aspx"&gt;The Methodenstreit&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224245.aspx"&gt;Value Theory Before Menger&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224234.aspx"&gt;Adam Smith and Hesiod&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</description></item><item><title>Human Nature and Praxeology</title><link>http://mises.org/Community/blogs/lilburne/archive/2009/06/20/224495.aspx</link><pubDate>Sat, 20 Jun 2009 18:11:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:224495</guid><dc:creator>Lilburne</dc:creator><description>&lt;p&gt;The following are my posts discussing the most basic principles of human nature, including praxeology, which underlie all the others discussed in this blog.&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/08/15/241403.aspx"&gt;Action, Goals, and Goods&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/08/26/245108.aspx"&gt;How Ends Contend&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/09/05/241414.aspx"&gt;On Refinement and Self-Restraint&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/09/13/250453.aspx"&gt;Character as Inverse Time Preference&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224197.aspx"&gt;Know Thyself&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224199.aspx"&gt;The Dead, the Dumb, and the Rational&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224205.aspx"&gt;On Techniques&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224224.aspx"&gt;Menger on Human Drives and Human Nature&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/07/human-nature-in-the-theogony.aspx"&gt;Human Nature in the Theogony&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</description></item><item><title>Epistemology</title><link>http://mises.org/Community/blogs/lilburne/archive/2009/06/07/193316.aspx</link><pubDate>Mon, 08 Jun 2009 04:14:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:193316</guid><dc:creator>Lilburne</dc:creator><description>&lt;p&gt;I am writing a lengthy series of posts on the &lt;a href="http://mises.org/Community/blogs/lilburne/pages/228600.aspx"&gt;history of epistemological though&lt;/a&gt;t.&lt;/p&gt;
&lt;p&gt;I also discuss epistemology in my post&amp;nbsp;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224197.aspx"&gt;Know Thyself.&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;And the following posts discuss the epistemology (economic methodology) of Carl Menger&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224213.aspx"&gt;The Methodenstreit&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224214.aspx"&gt;Menger&amp;#39;s Axioms&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224242.aspx"&gt;Economic character of higher order goods and the deductive method of Menger&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224243.aspx"&gt;Menger and the Teleological Nature of Economics&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="http://mises.org/Community/blogs/lilburne/archive/2009/06/19/224246.aspx"&gt;Menger and Value-Free Universals&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</description></item></channel></rss>