<?xml version="1.0" encoding="UTF-8" ?>
<?xml-stylesheet type="text/xsl" href="http://mises.org/community/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Political Theory</title><link>http://mises.org/community/forums/8.aspx</link><description>Discussion of political theory.</description><dc:language>en</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/307270.aspx</link><pubDate>Fri, 26 Feb 2010 06:32:44 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:307270</guid><dc:creator>Angurse</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/307270.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=307270</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;In Restraint of State:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;/p&gt;
&lt;p&gt;I think I get what you&amp;#39;re saying...but &amp;quot;weapon&amp;quot; is just a subset of &amp;quot;tool,&amp;quot; meaning it&amp;#39;s a specific kind of tool. I&amp;#39;d also say that most physical objects can be used as weapons. &lt;/p&gt;
&lt;p&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;You&amp;#39;re kind of getting it, any proposition referring to moral/economic/political theory is ultimately defined in terms of human beliefs.&lt;/p&gt;
&lt;p&gt;&amp;quot;If we define an object in terms of a person&amp;rsquo;s attitude toward it, it follows, of course, that the definition of the object implies a statement about the attitude of the person toward the thing. When we say that a person possesses food or money, or that he utters a word, we imply that he knows that the first can be eaten, that the second can be used to buy something with, and that the third can be understood &amp;hellip;.&amp;quot;&lt;/p&gt;
&lt;p&gt;- Hayek&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/307181.aspx</link><pubDate>Thu, 25 Feb 2010 22:16:23 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:307181</guid><dc:creator>In Restraint of State</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/307181.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=307181</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Angurse:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;/p&gt;
&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;In Restraint of State:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;For your claim to make any sense, it would mean that people don&amp;#39;t communicate using language. Language is &amp;quot;intersubjective&amp;quot; meaning words mean what people say they mean but they have a network effect, becoming more useful when one meaning is assigned by more than one person. Because people understand each other....&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;Certain words that people communicate with &lt;i&gt;necessarily &lt;/i&gt;entail particular values or attitudes, there isn&amp;#39;t any objective physical properties that can make the definition &amp;quot;concrete.&amp;quot; One person may call a gun a &amp;quot;tool&amp;quot; another may say its a &amp;quot;weapon&amp;quot; said descriptions describe nothing physical they just reveal attitudes. The dictionary cannot fix this issue.&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;
&lt;p&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;I think I get what you&amp;#39;re saying...but &amp;quot;weapon&amp;quot; is just a subset of &amp;quot;tool,&amp;quot; meaning it&amp;#39;s a specific kind of tool. I&amp;#39;d also say that most physical objects can be used as weapons. &lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Brainpolice:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;/p&gt;
&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Angurse:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt; &lt;/p&gt;
&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;In Restraint of State:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;For your claim to make any
sense, it would mean that people don&amp;#39;t communicate using language.
Language is &amp;quot;intersubjective&amp;quot; meaning words mean what people say they
mean but they have a network effect, becoming more useful when one
meaning is assigned by more than one person. Because people understand
each other....&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;Certain words that people communicate with &lt;i&gt;necessarily &lt;/i&gt;entail
particular values or attitudes, there isn&amp;#39;t any objective physical
properties that can make the definition &amp;quot;concrete.&amp;quot; One person may call
a gun a &amp;quot;tool&amp;quot; another may say its a &amp;quot;weapon&amp;quot; said descriptions
describe nothing physical they just reveal attitudes. The dictionary
cannot fix this issue.&lt;/p&gt;
&lt;p&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;You&amp;#39;re sort of right, but if you take concrete-bound reductionism to
its logical conclusion, you end up renouncing most of our language. The
problem is that the assumption of the very criteria of explicit
object-reference for meaning&amp;nbsp;is mistaken to begin with. What we really
have is a plurality of context-sensitive&amp;nbsp;language games. See late
Wittgenstein. &lt;/p&gt;
&lt;p&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Agreed. Although, i don&amp;#39;t know who Wittgenstein is, lol.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/307173.aspx</link><pubDate>Thu, 25 Feb 2010 21:55:43 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:307173</guid><dc:creator>Brainpolice</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/307173.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=307173</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Angurse:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt; &lt;/p&gt;
&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;In Restraint of State:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;For your claim to make any sense, it would mean that people don&amp;#39;t communicate using language. Language is &amp;quot;intersubjective&amp;quot; meaning words mean what people say they mean but they have a network effect, becoming more useful when one meaning is assigned by more than one person. Because people understand each other....&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;Certain words that people communicate with &lt;i&gt;necessarily &lt;/i&gt;entail particular values or attitudes, there isn&amp;#39;t any objective physical properties that can make the definition &amp;quot;concrete.&amp;quot; One person may call a gun a &amp;quot;tool&amp;quot; another may say its a &amp;quot;weapon&amp;quot; said descriptions describe nothing physical they just reveal attitudes. The dictionary cannot fix this issue.&lt;/p&gt;
&lt;div style="CLEAR:both;"&gt;&lt;/div&gt;
&lt;p&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;You&amp;#39;re sort of right, but if you take concrete-bound reductionism to its logical conclusion, you end up renouncing most of our language. The problem is that the assumption of the very criteria of explicit object-reference for meaning&amp;nbsp;is mistaken to begin with. What we really have is a plurality of context-sensitive&amp;nbsp;language games. See late Wittgenstein. &lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/307002.aspx</link><pubDate>Thu, 25 Feb 2010 06:37:33 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:307002</guid><dc:creator>Angurse</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/307002.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=307002</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;In Restraint of State:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;For your claim to make any sense, it would mean that people don&amp;#39;t communicate using language. Language is &amp;quot;intersubjective&amp;quot; meaning words mean what people say they mean but they have a network effect, becoming more useful when one meaning is assigned by more than one person. Because people understand each other....&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;Certain words that people communicate with &lt;i&gt;necessarily &lt;/i&gt;entail particular values or attitudes, there isn&amp;#39;t any objective physical properties that can make the definition &amp;quot;concrete.&amp;quot; One person may call a gun a &amp;quot;tool&amp;quot; another may say its a &amp;quot;weapon&amp;quot; said descriptions describe nothing physical they just reveal attitudes. The dictionary cannot fix this issue.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/307001.aspx</link><pubDate>Thu, 25 Feb 2010 06:26:23 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:307001</guid><dc:creator>In Restraint of State</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/307001.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=307001</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Angurse:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;/p&gt;
&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;In Restraint of State:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;I think you&amp;#39;re assuming there needs to be some central authority to decide. There doesn&amp;#39;t. &amp;quot;Provoked&amp;quot; means having some action done that puts the person in danger or being threatened verbally in earnest. It&amp;#39;s pretty straight forward. I seriously think you&amp;#39;re just trying to save face for making a ridiculous argument.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;Poor assumption, poor refutation.&lt;/p&gt;
&lt;p&gt;And that - &amp;quot;having some action done that puts the person in danger or being threatened verbally in earnest&amp;quot; - isn&amp;#39;t even close to &lt;i&gt;the &lt;/i&gt;standard&lt;i&gt; &lt;/i&gt;definition of provokedwhat provoked means. So you are either trying to prove me point, or I have no idea what point you are trying to make.&lt;/p&gt;
&lt;p&gt;There aren&amp;#39;t any physical properties to words such as &amp;quot;coercion,&amp;quot; &amp;quot;aggression,&amp;quot;&amp;nbsp; &amp;quot;force,&amp;quot; etc, in social sciences, so when used they are only defined in the meaning people place. Which is SUBJECTIVE.&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;
&lt;p&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;For your claim to make any sense, it would mean that people don&amp;#39;t communicate using language. Language is &amp;quot;intersubjective&amp;quot; meaning words mean what people say they mean but they have a network effect, becoming more useful when one meaning is assigned by more than one person. Because people understand each other....&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;And I shouldn&amp;#39;t have used the word &amp;quot;provoke&amp;quot; but rather &amp;quot;threaten&amp;quot;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/306813.aspx</link><pubDate>Wed, 24 Feb 2010 21:38:11 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:306813</guid><dc:creator>Jackson LaRose</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/306813.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=306813</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;afederalrepublican1776:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;/p&gt;
&lt;p&gt;the problem i have always found with the anarcho left.......&lt;/p&gt;
&lt;p&gt; is that i have yet to find a leftist anarchist who is willing to agree with me that the state is the problem. i have yet to see a leftist anarchist favor freedom instead of the statist intervention in all matters besides gays/sex, drugs, religion and abortion. most of these types also believe that we must crush liberty and the rights of others in order to create a more &amp;#39;free&amp;#39; society. such as wealth redistribution, labor law, any manner of economic infringements on trade, commerce, etc... abolition of religion in order for them to be &amp;#39;free from religion.&amp;#39; they also have a confused analysis of rights. right to healthcare, &amp;#39;free housing,&amp;#39; etc.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;I would hardly call them anarchists then.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;
&lt;p&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/306795.aspx</link><pubDate>Wed, 24 Feb 2010 21:04:37 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:306795</guid><dc:creator>afederalrepublican1776</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/306795.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=306795</wfw:commentRss><description>&lt;p&gt;the problem i have always found with the anarcho left.......&lt;/p&gt;
&lt;p&gt; is that i have yet to find a leftist anarchist who is willing to agree with me that the state is the problem. i have yet to see a leftist anarchist favor freedom instead of the statist intervention in all matters besides gays/sex, drugs, religion and abortion. most of these types also believe that we must crush liberty and the rights of others in order to create a more &amp;#39;free&amp;#39; society. such as wealth redistribution, labor law, any manner of economic infringements on trade, commerce, etc... abolition of religion in order for them to be &amp;#39;free from religion.&amp;#39; they also have a confused analysis of rights. right to healthcare, &amp;#39;free housing,&amp;#39; etc.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/305462.aspx</link><pubDate>Sat, 20 Feb 2010 16:54:45 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:305462</guid><dc:creator>Angurse</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/305462.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=305462</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;In Restraint of State:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;I think you&amp;#39;re assuming there needs to be some central authority to decide. There doesn&amp;#39;t. &amp;quot;Provoked&amp;quot; means having some action done that puts the person in danger or being threatened verbally in earnest. It&amp;#39;s pretty straight forward. I seriously think you&amp;#39;re just trying to save face for making a ridiculous argument.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;Poor assumption, poor refutation.&lt;/p&gt;
&lt;p&gt;And that - &amp;quot;having some action done that puts the person in danger or being threatened verbally in earnest&amp;quot; - isn&amp;#39;t even close to &lt;i&gt;the &lt;/i&gt;standard&lt;i&gt; &lt;/i&gt;definition of provokedwhat provoked means. So you are either trying to prove me point, or I have no idea what point you are trying to make.&lt;/p&gt;
&lt;p&gt;There aren&amp;#39;t any physical properties to words such as &amp;quot;coercion,&amp;quot; &amp;quot;aggression,&amp;quot;&amp;nbsp; &amp;quot;force,&amp;quot; etc, in social sciences, so when used they are only defined in the meaning people place. Which is SUBJECTIVE.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/305394.aspx</link><pubDate>Sat, 20 Feb 2010 11:55:45 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:305394</guid><dc:creator>Andrew Cain</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/305394.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=305394</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;In Restraint of State:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;I think you&amp;#39;re assuming there needs to be some central authority to decide. There doesn&amp;#39;t. &amp;quot;Provoked&amp;quot; means having some action done that puts the person in danger or being threatened verbally in earnest. It&amp;#39;s pretty straight forward. I seriously think you&amp;#39;re just trying to save face for making a ridiculous argument.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;That&amp;#39;s actually a very insightful comment.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/305339.aspx</link><pubDate>Sat, 20 Feb 2010 06:29:36 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:305339</guid><dc:creator>In Restraint of State</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/305339.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=305339</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Angurse:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;/p&gt;
&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;In Restraint of State:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;Actually I think &amp;quot;force, &amp;quot; &amp;quot;agression,&amp;quot; and &amp;quot;coercion&amp;quot; have been pretty clearly defined. Most people i&amp;#39;ve heard use them in my whole life have always used them in the same way. The only area of difference is &amp;quot;coercion&amp;quot; where some people believe &amp;quot;wage-slavery&amp;quot; is coercion, but their concept of wage-slavery is highly problematic because of internal contradictions (you can&amp;#39;t allow someone to work for a wage, of you could be forced to pay someone a certain wage so that would essentially be confiscation and/or forced labor in some cases which itself would be slavery in order to pay someone a certain wage).&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;Not really, even if they can agree on what defines aggression, say, unprovoked violence, the differences still remain, who decideds whether he was or wasn&amp;#39;t provoked. And even libertarians use the term coercion differently.&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;
&lt;p&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;I think you&amp;#39;re assuming there needs to be some central authority to decide. There doesn&amp;#39;t. &amp;quot;Provoked&amp;quot; means having some action done that puts the person in danger or being threatened verbally in earnest. It&amp;#39;s pretty straight forward. I seriously think you&amp;#39;re just trying to save face for making a ridiculous argument.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/305293.aspx</link><pubDate>Sat, 20 Feb 2010 01:18:58 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:305293</guid><dc:creator>wilderness</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/305293.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=305293</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Angurse:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;I don&amp;#39;t see why you cannot categorise action, so yeah.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;I guess to finish that up, then you are agreeing, maybe, that initiated coercion isn&amp;#39;t an economic event, though, human action is still involved and the understanding of the event is defined in the category:&amp;nbsp; ethics.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/305284.aspx</link><pubDate>Sat, 20 Feb 2010 00:21:28 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:305284</guid><dc:creator>wilderness</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/305284.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=305284</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Angurse:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;I don&amp;#39;t see why you cannot categorise action, so yeah.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;awesome.&lt;/p&gt;
&lt;p&gt;great.&lt;/p&gt;
&lt;p&gt;thanks.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/305283.aspx</link><pubDate>Sat, 20 Feb 2010 00:21:25 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:305283</guid><dc:creator>Angurse</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/305283.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=305283</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;scineram:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;The antihierarchtarians, the worst kind of antiproperty bozos. I think he means it.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;Oh, yeah I fully agree there, no problem with hierarchy myself. And I think your right, I just have trouble believing it.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/305281.aspx</link><pubDate>Sat, 20 Feb 2010 00:19:10 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:305281</guid><dc:creator>Angurse</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/305281.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=305281</wfw:commentRss><description>&lt;p&gt;I don&amp;#39;t see why you cannot categorise action, so yeah.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Why Hate the Anarcho-Left?</title><link>http://mises.org/community/forums/thread/305280.aspx</link><pubDate>Sat, 20 Feb 2010 00:18:25 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:305280</guid><dc:creator>scineram</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/305280.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=8&amp;PostID=305280</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Angurse:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;/p&gt;
&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;scineram:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;Cause they are mostly idiots. That Tremblay guy and the likes.&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;Who? Those who reject self-ownership? And he&amp;#39;s quite hilarious, I still don&amp;#39;t believe he&amp;#39;s serious.&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;
&lt;p&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;No, I reject too. The antihierarchtarians, the worst kind of antiproperty bozos. I think he means it.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item></channel></rss>