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<?xml-stylesheet type="text/xsl" href="http://mises.org/community/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>General</title><link>http://mises.org/community/forums/27.aspx</link><description>Everything else.</description><dc:language>en</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>Re: Are there any important works of philosophy from the Middle Ages?</title><link>http://mises.org/community/forums/thread/477526.aspx</link><pubDate>Tue, 03 Jul 2012 20:59:39 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:477526</guid><dc:creator>Torsten</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/477526.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=27&amp;PostID=477526</wfw:commentRss><description>&lt;p style="margin-left:40px;"&gt;
	&lt;span style="font-family:&amp;#39;Trebuchet MS&amp;#39;;font-size:14.44444465637207px;"&gt;The areas of philosophy I want to cover are epistemology, metaphysics, ethics and aesthetics. At present my list jumps from Plotinus to Decartes.&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;
	The middle ages were the era of scholasticism. So many of the writers in that period were monks. And we just may not the names of it. The universities taught the Trivium, which deals with grammar, logic and rhetoric and the Quadrivium, which is about the numerical arts.&amp;nbsp;&lt;br /&gt;
	Important names from the middle ages in terms of philosophy would be:&lt;/p&gt;
&lt;ul&gt;
	&lt;li&gt;
		Anselm of Canterbury&lt;/li&gt;
	&lt;li&gt;
		Duns Scotus&lt;/li&gt;
	&lt;li&gt;
		William of Ockham&lt;/li&gt;
	&lt;li&gt;
		Albert of Saxony&lt;/li&gt;
	&lt;li&gt;
		Walter Burley&lt;/li&gt;
	&lt;li&gt;
		John Wycliffe&lt;/li&gt;
	&lt;li&gt;
		Nicholas of Autrecort&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;
	You may also be interested in the following:&lt;br /&gt;
	&lt;a href="http://archive.org/details/cu31924029007726"&gt;http://archive.org/details/cu31924029007726&lt;/a&gt;&amp;nbsp;Overview on medieval thought.&lt;/p&gt;
&lt;p&gt;
	Or&amp;nbsp;&lt;a class="titleLink" href="http://archive.org/details/cu31924032623518" style="font-weight:bold;font-family:Arial, Helvetica, sans-serif;font-size:13.600000381469727px;"&gt;Political theories of the middle age&lt;/a&gt;&lt;span style="font-family:Arial, Helvetica, sans-serif;font-size:13.600000381469727px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;
	I got more in store, but unfortunately hadn&amp;#39;t yet the opportunity to read the medieval philosophers thoroughly. But I really get the impression that this era is underappreciated.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Are there any important works of philosophy from the Middle Ages?</title><link>http://mises.org/community/forums/thread/470042.aspx</link><pubDate>Thu, 17 May 2012 13:23:11 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:470042</guid><dc:creator>Physiocrat</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/470042.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=27&amp;PostID=470042</wfw:commentRss><description>&lt;p&gt;
	&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Kakugo:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;/p&gt;
&lt;p&gt;
	The &lt;em&gt;Summa Theologiae&lt;/em&gt; is probably one of the most influential books ever written.&lt;/p&gt;
&lt;p&gt;
	&lt;/div&gt;&lt;/blockquote&gt;&lt;/p&gt;
&lt;p&gt;
	Ii is but is it mainly for its theological or philosophical content. I did have the Suma down at some point to read although I considered it more in the theological rather than philosophical category.&lt;/p&gt;
&lt;p&gt;
	Thanks for the other suggestions, I&amp;#39;ll check them out.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Are there any important works of philosophy from the Middle Ages?</title><link>http://mises.org/community/forums/thread/470030.aspx</link><pubDate>Thu, 17 May 2012 11:18:58 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:470030</guid><dc:creator>Kakugo</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/470030.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=27&amp;PostID=470030</wfw:commentRss><description>&lt;p&gt;
	&lt;blockquote&gt;&lt;div&gt;&lt;img src="http://mises.org/community/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Physiocrat:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;/p&gt;
&lt;p&gt;
	Are there any particular works by Aquinas you would recommend?&lt;/p&gt;
&lt;div style="clear:both;"&gt;
	&lt;/div&gt;&lt;/blockquote&gt;&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	&amp;nbsp;&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	The &lt;em&gt;Summa Theologiae&lt;/em&gt; is probably one of the most influential books ever written.&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	&amp;nbsp;&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	Other important works of philosophy from the Middle Ages are:&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	&amp;nbsp;&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	&lt;em&gt;Moreh Nevukhim&lt;/em&gt; by Moshe ben Maimon&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	&lt;em&gt;Khitab al-Shifa&lt;/em&gt; by Ibn Sina (Avicenna)&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	&lt;em&gt;Liber Quattuor Sententiarum&lt;/em&gt; by Petrus Lombardus&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	&lt;em&gt;Dialectica&lt;/em&gt; by Pierre Ab&amp;eacute;lard (incomplete)&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	&amp;nbsp;&lt;/div&gt;
&lt;div style="clear:both;"&gt;
	There are more but I should have paid more attention in philosophy class at school... &lt;img alt="sad" height="20" src="http://direct.mises.org/ckeditor/plugins/smiley/images/sad_smile.gif" title="sad" width="20" /&gt;&lt;/div&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Are there any important works of philosophy from the Middle Ages?</title><link>http://mises.org/community/forums/thread/470025.aspx</link><pubDate>Thu, 17 May 2012 09:10:17 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:470025</guid><dc:creator>Physiocrat</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/470025.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=27&amp;PostID=470025</wfw:commentRss><description>&lt;p&gt;
	Are there any particular works by Aquinas you would recommend?&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Are there any important works of philosophy from the Middle Ages?</title><link>http://mises.org/community/forums/thread/470017.aspx</link><pubDate>Thu, 17 May 2012 07:57:35 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:470017</guid><dc:creator>Aristophanes</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/470017.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=27&amp;PostID=470017</wfw:commentRss><description>&lt;p&gt;
	I mean, Augustine&amp;#39;s City of God and Confessions are both important (significant to Christian philosophy), they are not really from the middle ages.&amp;nbsp; And Aquinas (Thomism) is popular in its own right.&lt;/p&gt;
&lt;p&gt;
	The Fable of the Bees?&lt;/p&gt;
&lt;p&gt;
	Francis Hutcheson has the most succinct Scottish Enlightenment (Ethics, Metaphysics, Aesthetics) and Adam Smith has his Theory of Moral Sentiments, but I guess they aren&amp;#39;t middle ages either.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Are there any important works of philosophy from the Middle Ages?</title><link>http://mises.org/community/forums/thread/470016.aspx</link><pubDate>Thu, 17 May 2012 07:44:47 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:470016</guid><dc:creator>Physiocrat</dc:creator><slash:comments>0</slash:comments><comments>http://mises.org/community/forums/thread/470016.aspx</comments><wfw:commentRss>http://mises.org/community/forums/commentrss.aspx?SectionID=27&amp;PostID=470016</wfw:commentRss><description>&lt;p&gt;
	I&amp;#39;ve created a reading list for my self of major philosophical works to give me a broad understanding of the field from it&amp;#39;s original expositors (except in one case but he agrees with him at all points and van Til was a poor author). The areas of philosophy I want to cover are epistemology, metaphysics, ethics and aesthetics. At present my list jumps from Plotinus to Decartes. Are there any works by Aquinas or Augustine that are important or someone else who has skipped my mind? My list at present reads as follows:&lt;/p&gt;
&lt;table border="0" cellpadding="0" cellspacing="0" width="404"&gt;
	&lt;colgroup&gt;
		&lt;col /&gt;
		&lt;col /&gt;
	&lt;/colgroup&gt;
	&lt;tbody&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;width:324px;"&gt;
				Title&lt;/td&gt;
			&lt;td style="width:80px;"&gt;
				Author&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Euthyphro&lt;/td&gt;
			&lt;td&gt;
				Plato&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Phaedo&lt;/td&gt;
			&lt;td&gt;
				Plato&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Parmenides&lt;/td&gt;
			&lt;td&gt;
				Plato&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Symposium&lt;/td&gt;
			&lt;td&gt;
				Plato&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Phaedrus&lt;/td&gt;
			&lt;td&gt;
				Plato&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Republic&lt;/td&gt;
			&lt;td&gt;
				Plato&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Laws&lt;/td&gt;
			&lt;td&gt;
				Plato&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Metaphyics&lt;/td&gt;
			&lt;td&gt;
				Aristotle&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Nichomachean Ethics&lt;/td&gt;
			&lt;td&gt;
				Aristotle&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Rhetoric&lt;/td&gt;
			&lt;td&gt;
				Aristotle&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Poetics&lt;/td&gt;
			&lt;td&gt;
				Aristotle&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Enneads&lt;/td&gt;
			&lt;td&gt;
				Plotinus&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Meditations and Discourses&lt;/td&gt;
			&lt;td&gt;
				Decartes&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Ethics&lt;/td&gt;
			&lt;td&gt;
				Spinoza&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Principles of Human Knowledge&lt;/td&gt;
			&lt;td&gt;
				Berkeley&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				A Treatise into Human Nature&lt;/td&gt;
			&lt;td&gt;
				Hume&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Critique of Pure Reason&lt;/td&gt;
			&lt;td&gt;
				Kant&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Groundwork of the Metaphysics or Morals&lt;/td&gt;
			&lt;td&gt;
				Kant&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Metaphysics of Morals&lt;/td&gt;
			&lt;td&gt;
				Kant&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Science of Logic&lt;/td&gt;
			&lt;td&gt;
				Hegel&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Either Or&lt;/td&gt;
			&lt;td&gt;
				Kierkegaard&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Ego and His Own&lt;/td&gt;
			&lt;td&gt;
				Stirner&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Beyond Good and Evil&lt;/td&gt;
			&lt;td&gt;
				Nietschze&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Genealogy of Morals&lt;/td&gt;
			&lt;td&gt;
				Nietschze&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Pragamtism&lt;/td&gt;
			&lt;td&gt;
				James&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Being and Time&lt;/td&gt;
			&lt;td&gt;
				Heidegger&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Language, Truth and Logic&lt;/td&gt;
			&lt;td&gt;
				Ayer&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Nature of Thought&lt;/td&gt;
			&lt;td&gt;
				Blanshard&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Tractatus&lt;/td&gt;
			&lt;td&gt;
				Wittgenstein&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Major Works&lt;/td&gt;
			&lt;td&gt;
				Wittgenstein&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Being and Nothingness&lt;/td&gt;
			&lt;td&gt;
				Sartre&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				A New Critique on Philosophical Thought&lt;/td&gt;
			&lt;td&gt;
				Dooyeweerd&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Foundations of Morality&lt;/td&gt;
			&lt;td&gt;
				Hazlitt&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Ontological Relativity and Two Dogmas of Empiricism&lt;/td&gt;
			&lt;td&gt;
				Quine&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Archaeology of History&lt;/td&gt;
			&lt;td&gt;
				Foucault&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				After Virtue: A Study in Moral Theory&lt;/td&gt;
			&lt;td&gt;
				MacIntyre&amp;nbsp;&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				Van Til&amp;#39;s Apologetic&lt;/td&gt;
			&lt;td&gt;
				Bahnsen&lt;/td&gt;
		&lt;/tr&gt;
		&lt;tr&gt;
			&lt;td height="17" style="height:17px;"&gt;
				The Ethics of Liberty&lt;/td&gt;
			&lt;td&gt;
				Rothbard&lt;/td&gt;
		&lt;/tr&gt;
	&lt;/tbody&gt;
&lt;/table&gt;
&lt;p&gt;
	&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item></channel></rss>