February 17 - 1600 - Giordano Bruno is burnt alive by the catholic church. Aquinas : "much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death."
well,....
you agree with activists and disagree with bigots.
simplz
Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid
Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring
Juan:Also, the fact that some actions are theoretically compatible with libertarianism doesn't mean they can be classed as libertarian. Case in point, racism. While private property and free association imply that one is free to be a narrow minded bigot, it doesn't follow that bigotry and racism (pseudo scientific collectivism) are libertarian.
Juan:Although an scenario I'd consider is small 'communities' (towns ?) where a majority of conservatives or a majority of progressives boycott dissenters basically because of some sort of mob psychology. While the majority can do that without violating the NAP, I wouldn't say that such communities are libertarian in a broad sense.
Juan:I'm saying that the attempt at imposing uniformity, even using allegedly non-violent means, is clearly totalitarian.Both right-wing conservatives and left-wing conservatives want 'homogeneous communities' where dissidents don't simply exist and/or are boycotted into oblivion.
I sense some possible inconsistency here. You claim that the actions of those who non-violently attempt to persuade others to act or be a certain way cannot rightly be construed as libertarian; you also clearly hate bigots and religionists, i.e. think that they ought not be bigots or religionists; in opining this you attempt to non-violently persuade people to act in accord with how you see fit, trying to create a uniform belief in society; hence by your own premise, you are unlibertarian.
Cookie-cutter individualism can be really quite constraining to individuality when cast in this light. This is why I prefer to define libertarianism singularly as the NAP.
Diminishing Marginal Utility - IT'S THE LAW!
Solomon:I sense some possible inconsistency here.
You claim that the actions of those who non-violently attempt to persuade others to act or be a certain way cannot rightly be construed as libertarian;
you also clearly hate bigots and religionists,
i.e. think that they ought not be bigots or religionists;
in opining this you attempt to non-violently persuade people to act in accord with how you see fit,
...trying to create a uniform belief in society;
hence by your own premise, you are unlibertarian.
Cookie-cutter individualism...
This is why I prefer to define libertarianism singularly as the NAP.
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