It is true that the state did not require its property justly, but is it not also true that almost no property in existence was part of an unbroken chain of voluntary transactions from the point the propeerty was originally taken out of nature and homesteaded? For instance, the land I live on in Arizona was probably taken from local natives by the Spanish, and then taken from the Spanish by the Americans. If this is true, do I legitimately own the title to my property? I obtained it from a voluntary transaction, but what if a long time ago the people who obtained the title got it using force? Am I really entitled to my property? If not, why is it that the state is not entitled to its property?
On a similar note, are there any good books that deal with the justness of property titles over long spans of time? I apologize if this is something I should already know from reading the basic literature.
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Solid_Choke:If this is true, do I legitimately own the title to my property?
Yes. You've homesteaded it, or bought it from someone who did, or who... etc, etc,
Solid_Choke:I obtained it from a voluntary transaction, but what if a long time ago the people who obtained the title got it using force?
If an individual makes a claim that he holds a right aquired as per above, or through explicit inheritance of a rightful claim, the conflicting claims would have to be adjudicated in some way. It's highly doubtful any such individual with a remotely valid claim exists. "Ancestral homeland" is not a legitimate claim.
There is a point at which even legitimate claims are properly considered abandoned for failure to assert them. Add to that the fact that, especially in the US, the chain of claims likely goes back to a homesteader who had no concept of rightful property, and it gets nearly impossible to prove any competing claim.
The criteria was not whether or not anyone ever in history has ever been screwed out of their land, it is whether there is enough certainty in the claim of being screwed to justify forcing you off land that you have invested resources in acquiring and keeping. Adn only individuals can be screwed out of rightful property, not collectives or "peoples".
Solid_Choke:If not, why is it that the state is not entitled to its property?
Because the state is not a moral agent that has any rights whatsoever.
The state won't go away once enough people want the state to go away, the state will effectively disappear once enough people no longer care that much whether it stays or goes. We don't need a revolution, we need millions of them.
Yes, assuming you didn't steal it yourself. If property has no identifiable owner than it belongs to the first person who homesteads it. Thats you. Uncertainty about the past does not effect your ownership, the only person that could dispute your ownership would be an identified prior owner.
If a thief holds land known to be stolen, but the victim is unknown, then whoever dispossess the thief has the strongest(oldest) known claim to the land.
JonBostwick:If a thief holds land known to be stolen, but the victim is unknown, then whoever dispossess the thief has the strongest(oldest) known claim to the land.
How is one to know that he is the thief if there is no known victim? The thief is the rightful owner by presumption of innocence.
To answer the original question, if the law says that you own your land then you own it. The homesteading principle is only good for resolving conflicts over future property. It is not retroactive.
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As I've pointed out to you plenty of times before, the result of this viewpoint is the legitimization of all currently existing property titles, including the state's. "Because the law recognizes this, it is legitimate" is what your argument boils down to. That defeats the whole purpose of market anarchism and justifies the current state of affairs. The homesteading principle is also a way to find out if currenty existing claims to property are valid, and if they are not there must be justice to the valid owners. To just automatically assume the legitimacy of the status quo makes no sense from any libertarian perspective. Only a conservative one which will lead you to defend criminals.
Brainpolice:As I've pointed out to you plenty of times before, the result of this viewpoint is the legitimization of all currently existing property titles, including the state's.
The state doesn't have any property titles. A property title is granted by a third party.
Politicians who create private property out of public property should be rewarded for what is an act of homesteading.
The state's claim to land is legitimate since most property is stolen from previous native people. But claiming property and making others who do not use it pay for it is theft. The state 's claim to it is legitimate, but it's ownership is not, hence they are not entitled to it. The tax payers are.
Stranger: Brainpolice:As I've pointed out to you plenty of times before, the result of this viewpoint is the legitimization of all currently existing property titles, including the state's. The state doesn't have any property titles. A property title is granted by a third party. Politicians who create private property out of public property should be rewarded for what is an act of homesteading.
Why can't the state have property titles? If I own land and sell it to the state, then their claim to it is valid, is it not? ( All ethics and morals aside. )
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Stranger: JonBostwick:If a thief holds land known to be stolen, but the victim is unknown, then whoever dispossess the thief has the strongest(oldest) known claim to the land. How is one to know that he is the thief if there is no known victim? The thief is the rightful owner by presumption of innocence.
Because it belongs to the State. It possible to know land is stolen without knowing who rightful owns it.
The situation I was imaginging was if a person kills your neighbor and moves into their house. If they have no heir, or if that heir is not identifiable, then the land will belong to whoever dispossesses the murderer, atleast until an heir is found.
Andrew:If I own land and sell it to the state, then their claim to it is valid, is it not?
No, because the state payed for it with other people's money.
JonBostwick: The situation I was imaginging was if a person kills your neighbor and moves into their house. If they have no heir, or if that heir is not identifiable, then the land will belong to whoever dispossesses the murderer, atleast until an heir is found.
That makes no sense. If you dispossess a criminal, you are claiming the rights of the victim. That means you are claiming to be the heir of the murder victim.
You have no right to touch other people's property, even if it has been stolen, without the agreement of the rightful owner.
Stranger:The state doesn't have any property titles. A property title is granted by a third party.
A state - just as any legal person - can have property titles. And what about homesteading, that's not necessary granted by a third party. Do property titles have to be recognized by third parties?
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Torsten: Stranger:The state doesn't have any property titles. A property title is granted by a third party. A state - just as any legal person - can have property titles. And what about homesteading, that's not necessary granted by a third party. Do property titles have to be recognized by third parties?
Homesteading doesn't grant you any property titles until you run into conflict with someone and a court rules in your favor. The court ruling is your property title.
I don't think that an entire organization can reasonably be recognized as a single person. That's collectivist to the core. Furthermore, property titles aren't necessarily the same thing as property rights or justly aquired titles. And I've yet to see any state based purely on homesteading or voluntary exchange.