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<?xml-stylesheet type="text/xsl" href="http://mises.org/Community/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Explorations in teleocentric forms of ethics</title><link>http://mises.org/Community/blogs/veritasveritatum/archive/2008/08/02/explorations-in-teleocentric-forms-of-ethics.aspx</link><description>Recently, I&amp;rsquo;ve taken up reading again in my free time. Currently, I am half-way through the excellent Norms of Liberty by Douglas Rasmussen and Douglas den Uyl. I&amp;rsquo;m not going to review the book here or engage in a full summary of their views</description><dc:language>en</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>re: Explorations in teleocentric forms of ethics</title><link>http://mises.org/Community/blogs/veritasveritatum/archive/2008/08/02/explorations-in-teleocentric-forms-of-ethics.aspx#254418</link><pubDate>Tue, 22 Sep 2009 22:32:59 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:254418</guid><dc:creator>wilderness</dc:creator><description>&lt;p&gt;i figured it out. &amp;nbsp;imperatives are &amp;quot;oughts&amp;quot; and are practical. &amp;nbsp;yet theoretical knowledge informs practical reason, thus, oughts can be informed by facts. &amp;nbsp;so i guess the question proposed, in this article and other circles undoubtedly, is this &amp;quot;ought&amp;quot; of self-ownership informed by a fact of theoretical reasoning in which epistemology would answer yes or no. &amp;nbsp;Epistemology is informed by metaphysics, but it seems there is this &amp;quot;being&amp;quot; called self-ownership, yet, is it true or not. &amp;nbsp;This is what epistemology can bring to light and inform ethics with the fact of self-ownership instead of only a possibility of self-ownership.&lt;/p&gt;
&lt;p&gt;i think i&amp;#39;m geting it. &amp;nbsp;Kant&amp;#39;s &amp;quot;Intro. to Logic&amp;quot; helped out.&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=254418" width="1" height="1"&gt;</description></item><item><title>re: Explorations in teleocentric forms of ethics</title><link>http://mises.org/Community/blogs/veritasveritatum/archive/2008/08/02/explorations-in-teleocentric-forms-of-ethics.aspx#252460</link><pubDate>Tue, 15 Sep 2009 22:38:50 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:252460</guid><dc:creator>wilderness</dc:creator><description>&lt;p&gt;Instead of saying categorical imperatives &amp;quot;automatize&amp;quot;, but instead replace that word with &amp;quot;will&amp;quot; as in the person rationally wills it universal, though, it may not be per se universal. &amp;nbsp;Maybe that would make more sense?&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=252460" width="1" height="1"&gt;</description></item><item><title>re: Explorations in teleocentric forms of ethics</title><link>http://mises.org/Community/blogs/veritasveritatum/archive/2008/08/02/explorations-in-teleocentric-forms-of-ethics.aspx#252313</link><pubDate>Tue, 15 Sep 2009 14:47:32 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:252313</guid><dc:creator>wilderness</dc:creator><description>&lt;p&gt;I don&amp;#39;t know if you hold this view still or not, but since I&amp;#39;ve been trying to self-educate reading Aristotle&amp;#39;s books and picking up what I can as I go, I&amp;#39;m wondering. &amp;nbsp;&lt;/p&gt;
&lt;p&gt;So you don&amp;#39;t think self-ownership is assertoric (simply is in a reasonable way), but it is something of an &amp;quot;ought&amp;quot; that begs the question? &amp;nbsp;Thus are you saying categorical imperatives automatize and are not chosen by reason? &amp;nbsp;&lt;/p&gt;
&lt;p&gt;My questions could be so off the mark it&amp;#39;s not even funny, but in my asking, it&amp;#39;s not completely to get your perspective without my own pondering - I am trying to sort through this. &amp;nbsp;It&amp;#39;s more that I find you to be an authority in the terminology so it helps me understand these concepts by the way you may use them in your response, if that makes sense. &amp;nbsp;hope so.&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=252313" width="1" height="1"&gt;</description></item><item><title>re: Explorations in teleocentric forms of ethics</title><link>http://mises.org/Community/blogs/veritasveritatum/archive/2008/08/02/explorations-in-teleocentric-forms-of-ethics.aspx#45088</link><pubDate>Tue, 05 Aug 2008 11:11:08 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:45088</guid><dc:creator>Jon Irenicus</dc:creator><description>&lt;p&gt;It&amp;#39;s metaethics, so the long-windedness is unfortunately difficult to avoid. R&amp;amp;DU&amp;#39;s two books are relatively to the point though, as is Veatch&amp;#39;s.&lt;/p&gt;
&lt;p&gt;The biggest problem for self-ownership is that it is of the form of a categorical imperative, and that it makes use of universalizability (see Hoppe&amp;#39;s defence of it for instance.) Universalizability cannot suffice on its own to get the result we want it to have.&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=45088" width="1" height="1"&gt;</description></item><item><title>re: Explorations in teleocentric forms of ethics</title><link>http://mises.org/Community/blogs/veritasveritatum/archive/2008/08/02/explorations-in-teleocentric-forms-of-ethics.aspx#45056</link><pubDate>Tue, 05 Aug 2008 01:51:33 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:45056</guid><dc:creator>Stephen</dc:creator><description>&lt;p&gt;I don&amp;#39;t see how this &amp;quot;[mode of analysis] has a better justification than the so-called axiom of self-ownership.&amp;quot; I&amp;#39;m not disagreeing. It just isn&amp;#39;t apparent to me. &lt;/p&gt;
&lt;p&gt;I&amp;#39;ve mostly read Hoppe and Rothbard, but I&amp;#39;ve become a little more interested in the neo-Aristotilean approach as a result of it repeatedly coming up on the mises.org forum. I read Rasmussen&amp;#39;s &amp;quot;A Groundwork for Rights: Man&amp;#39;s Natural End&amp;quot;. I&amp;#39;ve started reading Plauch&amp;#39;s &amp;quot;Chapter 2: Eudaimonia, Virtue, and the Right to Liberty&amp;quot;. Unfortunately though, I find these kinds of works tedious and long-winded, unlike the succinct and pithy style of Rothbard and Hoppe. Are there any neo-Aristotilean works that are straight to the point, so to speak?&lt;/p&gt;
&lt;p&gt;And how is this approach superior to the traditional self-ownership axiom? &lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=45056" width="1" height="1"&gt;</description></item><item><title>re: Explorations in teleocentric forms of ethics</title><link>http://mises.org/Community/blogs/veritasveritatum/archive/2008/08/02/explorations-in-teleocentric-forms-of-ethics.aspx#44962</link><pubDate>Mon, 04 Aug 2008 15:04:48 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:44962</guid><dc:creator>Jon Irenicus</dc:creator><description>&lt;p&gt;Henry Veatch&amp;#39;s Aristotle: A contemporary appreciation and Rational Man, as well as Rand&amp;#39;s Virtue of Selfishness. They&amp;#39;re oriented mainly towards non-philosophers. A primer in metaethics might be needed to understand R&amp;amp;DU&amp;#39;s works or Veatch&amp;#39;s discussion of more advanced topics.&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=44962" width="1" height="1"&gt;</description></item><item><title>re: Explorations in teleocentric forms of ethics</title><link>http://mises.org/Community/blogs/veritasveritatum/archive/2008/08/02/explorations-in-teleocentric-forms-of-ethics.aspx#44958</link><pubDate>Mon, 04 Aug 2008 14:52:30 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:44958</guid><dc:creator>liberty student</dc:creator><description>&lt;p&gt;What is preferred basic material?&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=44958" width="1" height="1"&gt;</description></item><item><title>re: Explorations in teleocentric forms of ethics</title><link>http://mises.org/Community/blogs/veritasveritatum/archive/2008/08/02/explorations-in-teleocentric-forms-of-ethics.aspx#44935</link><pubDate>Mon, 04 Aug 2008 01:30:19 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:44935</guid><dc:creator>Jon Irenicus</dc:creator><description>&lt;p&gt;It&amp;#39;s well worth reading, even if it is advanced, difficult material.&lt;/p&gt;
&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=44935" width="1" height="1"&gt;</description></item><item><title>re: Explorations in teleocentric forms of ethics</title><link>http://mises.org/Community/blogs/veritasveritatum/archive/2008/08/02/explorations-in-teleocentric-forms-of-ethics.aspx#44929</link><pubDate>Sun, 03 Aug 2008 23:54:44 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:44929</guid><dc:creator>wombatron</dc:creator><description>&lt;p&gt;I still haven&amp;#39;t read any book-length material by Rasmussen and Den Uyl, but their essays and the references I&amp;#39;ve seen in Geoffery&amp;#39;s dissertation chapters leave me very intrigued, especially their use of Ayn Rand&amp;#39;s thought.&lt;/p&gt;
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