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  • On Socialism

    Socialism inevitably leads to destitution and famine in direct proportion to the thoroughness with which it is applied. This has been shown to be true historically, with or without Marxist ideology or 20th century totalitarianism. It has starved 17th century colonists in Virginia and Plymouth just as...
    Posted to Lilburne @ Mises by Lilburne on Fri, Sep 18 2009
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  • Character as Inverse Time Preference

    It is useful to divide "virtuous behavior" into two categories: 1) actions which are motivated by conscience and 2) actions considered virtuous, but which are not motivated by conscience. The first category concerns man's morality . The second concerns man's character . While moral...
    Posted to Lilburne @ Mises by Lilburne on Sun, Sep 13 2009
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  • The Watchmen: Moral Philosophy Face-Off

    Note: This is a post a wrote a while ago on another site. Stories featuring super-heroes, like the ancient myths featuring gods, can be an excellent medium for exploring broad issues through allegory. The super-human characters can personify competing ideologies and forces. The movie Watchmen , as well...
    Posted to Lilburne @ Mises by Lilburne on Sun, Sep 13 2009
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  • How Ends Contend

    I claim that the ultimate goals of humans are products of feeling and not reason. However, Roderick Long, as a eudaimonist, claims that what the teleological philosopher usually thinks of as ultimate goals are really penultimate goals (although he doesn't use that term) which serve as means to the...
    Posted to Lilburne @ Mises by Lilburne on Wed, Aug 26 2009
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  • Aristotelean Eudaimonia and Value Theory

    In the following, I shall discuss the principles of Aristotle's ethical and political theory, paying close attention to what Aristotle meant by eudaimonia , and what he didnt'. Most of the following quotes are from the beginning of Book 1 of the Nicomachean Ethics ( as published on the web by...
    Posted to Lilburne @ Mises by Lilburne on Tue, Jul 21 2009
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  • For a New Libertarian Ethics

    In order to present the theory of ethics which underlies my libertarian political philosophy, I am going to first carefully discuss the theory of ethics currently dominant among other Austro-libertarians: that of Murray N. Rothbard. Note: In what follows, I'm going to come down pretty hard on Rothbard's...
    Posted to Lilburne @ Mises by Lilburne on Mon, Jun 22 2009
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  • Morality, Reason, and Passion

    Edwin Patterson, as quoted by Murray Rothbard, defines natural law as: “Principles of human conduct that are discoverable by “reason” from the basic inclinations of human nature, and that are absolute, immutable and of universal validity for all times and places. This is the basic conception...
    Posted to Lilburne @ Mises by Lilburne on Sat, Jun 20 2009
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  • The Role of the Libertarian Intellectual

    On the Mises Institute boards , somebody asked the question, “Who is the founding father of libertarianism?” Board members responded with an nice mix of usual suspects and surprising ones. My first thought was John Locke. But then I reconsidered, and wrote (basically) the following: John...
    Posted to Lilburne @ Mises by Lilburne on Sat, Jun 20 2009
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  • The Lifeboat Lie

    There is a moral code written in our nature. When we take up an unused piece of nature and begin to use it, we instinctively think of it as our property. We take instinctive affront when our person or our property is assaulted by others. We feel instinctive outrage when we see the person or property...
    Posted to Lilburne @ Mises by Lilburne on Sat, Jun 20 2009
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  • Natural Morality: Objections Considered

    Isn't utilitarian consequentialism, the greatest happiness for the greatest number, more rational than deontological natural ethics? Why should the outcome of "the greatest happiness for the greatest number", out of infinite others, be the preferred one to any given individual? A great...
    Posted to Lilburne @ Mises by Lilburne on Sat, Jun 20 2009
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  • Natural Morality

    Let us say you witness a little girl being brutalized in a dark alley. Something within you would cry out that that is wrong. You wouldn't deduce from premises that it is wrong. You would just feel it. An urge would well up inside you to do something about it, even if such action would considerably...
    Posted to Lilburne @ Mises by Lilburne on Sat, Jun 20 2009
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  • Ethics in the Theogony

    This post is one in a series on the History of Epistemological Thought . Previously in this series: Human Nature in the Theogony . There are some ethical considerations for the gods themselves before the establishment of Zeus's new order discussed in History in the Theogony . Again, Ouranos was the...
    Posted to Lilburne @ Mises by Lilburne on Sun, Jun 7 2009
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  • Insurrection vs. Pacifism: A False Dillema

    There is a general traditional strategic split among anarchists between insurrectionary anarchism and pacifist anarchism. Insurrection is generally associated with either individual or public violent revolution, although if one wants to be specific it is etymologically linked closely with the concept...
  • Problems in Philosophy

    I have only been studying philosophy, formally and informally, for about a year. In this time I have come across a wealth of theories, and formulated a few of my own. This also happens to be the period in which I have become a libertarian. First I was a mixed economy-ist, and although I certainly had...
    Posted to The Desolate One by Thedesolateone on Wed, Mar 18 2009
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  • Struggling With Max Stirner

    I have a great amount of respect for the near-forgotten figure Max Stirner. His ill-famed "The Ego and His Own" is probably the most radical, thought provoking and challenging writting that I have ever read. Not only did Stirner explicitly take an egoist position, question the very foundation...
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