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<?xml-stylesheet type="text/xsl" href="http://mises.org/Community/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>IrishOutlaw : anarchy</title><link>http://mises.org/Community/blogs/irishoutlaw/archive/tags/anarchy/default.aspx</link><description>Tags: anarchy</description><dc:language>en</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>Pushing the Button</title><link>http://mises.org/Community/blogs/irishoutlaw/archive/2007/12/28/pushing-the-button.aspx</link><pubDate>Fri, 28 Dec 2007 22:22:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:7833</guid><dc:creator>IrishOutlaw</dc:creator><slash:comments>3</slash:comments><wfw:commentRss xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://mises.org/Community/blogs/irishoutlaw/rsscomments.aspx?PostID=7833</wfw:commentRss><wfw:comment xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://mises.org/Community/blogs/irishoutlaw/commentapi.aspx?PostID=7833</wfw:comment><comments>http://mises.org/Community/blogs/irishoutlaw/archive/2007/12/28/pushing-the-button.aspx#comments</comments><description>&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;b&gt;&lt;span style="font-size:14pt;"&gt;Button, Button, Who’s Got the Button&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;Everyone has probably seen the commercials for the office supply
company were all the person has to do is push the “easy” button and all their
problems are solved. Every time I see that commercial I think about what
Rothbard said in &lt;a href="http://www.mises.org/story/2651" target="_blank"&gt;“Toward a Theory of Strategy of Liberty”&lt;/a&gt;. He is talking about the
classic liberal, Leonard Read who, after World War II was advocating the
immediate end to price controls. In a speaking engagement he said, &amp;quot;If
there were a button on this rostrum, the pressing of which would release all
wage-and-price controls instantaneously I would put my finger on it and push!&amp;quot;
Now that sounds like an easy choice to make. And maybe on an issue by issue
basis, people could easily say if they would push a button to do away with something.
But how many people are totally committed to freedom?&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;To quote Rothbard in that same piece, &lt;i&gt;“The libertarian, then, should be a person who would push a button, if
it existed, for the instantaneous abolition of all invasions of liberty — not
something, by the way, that any utilitarian would ever be likely to do.”&lt;/i&gt; I
see this hesitancy to “push the button” in the minarchist vs. anarchist
debates. Personally I am tired to death of the debate, but it is a lingering
question that will not go away. Roderick Long has already addressed the &lt;a href="http://www.mises.org/etexts/longanarchism.pdf" target="_blank"&gt;ten
most common objections to libertarian anarchy&lt;/a&gt; and they are a great starting
point for investigating the possibilities. But there is still reluctance on the
part of some to “push the button”. Since we know what the objections are, I was
wondering what the motivation behind those objections could be.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-size:14pt;"&gt;Our Father Who Art in DC&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;The first one I can come up with is the belief that people
are basically “bad” and need a higher power to guide their interactions. This
is an old belief and seems to be totally engrained to religious schools of
thought. More often than not the people that tend to make this argument are
religious, so I don’t find it that strange that they would feel a higher
authority is needed to guide human interactions. What I do find strange is that
these same people (if they are of the minarchist camp) find the “leftist”
devotion to the state to be a form of religion and atheism to be a religious
devotion to secular humanism. All the while arguing that a higher power, this in
the form of the state, is necessary to keep people from being “bad”.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;Interestingly enough, there are plenty of Christian
Anarchists and anarchists that practice other religions as well. I remember
having a conversation with a Christian friend of mine and discussing Christian
Anarchism. He is not a minarchist or a libertarian, but he was dumbfounded at
how anyone could be both a Christian and an anarchist. To him they were
mutually exclusive. I am not an expert on the subject so I pointed him in the
direction of some research material on the subject. A few days later get got
back with me. He said he could understand the standpoint, and in a perfect
world he would agree with it, but he still disagreed with the idea that you
could be a Christian and not support government, at the very least that you
wouldn’t make yourself into subjection to the government. This is by no means
the only time I have had this conversation with Christians.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;So, again, I am not surprised when I see this ingrained
belief carried into the realm of politics. The belief in people being “bad” by
nature is hard to overcome from this standpoint. It calls into question a
complete belief system that many hold onto for dear life. I don’t blame them
for their beliefs. They feel there is a higher greater good than even the “collectivists”
argue for and that adherence to that is the only true salvation. It is hard to
blame someone for their core beliefs.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-size:14pt;"&gt;The Emperor Wears No Clothes&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;The next belief is that “might makes right” which is another
one that is hard to overcome. The group that takes this approach is often the
same group that praises the foreign policy of Ronald Reagan. The have no
problem with foreign intervention as long as it is in the best interest of the
US. They buy into the “myth of self defense” even in the face of contrary
evidence. They have what seems to be an overwhelming belief that every country
in the world wants to invade the US and would do so as soon as the government
ceased to be. An interesting argument they put up for this is the “invasion” by
immigrants from other countries. To me, that is quite a leap. The idea that people
will invade us without a government is an interesting one to say the least. &lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;Right now we annually spend more than the next 24 countries
combined on our military. Adding the growing cost of actions in the Middle East
to the mix and the budget is staggering to say the least. We have bases in over
100 foreign countries, we GIVE weapons to different despotic regimes, we engage
in clandestine operations all over the world, we place economic sanctions on a
number of countries, all in the name of providing security for our country. All
these actions are OFFENSIVE, not DEFENSIVE in nature. So the idea that we have
enemies around the world is not hard to swallow. But are they the enemy of “the
people” or of “the state”? This brings us to the first problem with this group.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;There must be a difference between what a government does
and can do, and what the people can do. Thomas Paine said, &lt;i&gt;“&lt;span class="fullpage"&gt;Some writers have so confounded society with
government, as to leave little or no distinction between them; whereas they are
not only different, but have different origins ... Society is in every state a
blessing, but Government, even in its best state, is but a necessary evil; in
its worst state, an intolerable one.&amp;quot;&lt;/span&gt;&lt;/i&gt;&lt;span class="fullpage"&gt;&lt;b&gt;&lt;span style="font-family:&amp;#39;Comic Sans MS&amp;#39;;color:black;"&gt; &lt;/span&gt;&lt;/b&gt;This
seems to be a lesson forgotten by many. We tend to base our beliefs on a
certain society on the actions of their government. &lt;/span&gt;In Iran a looney
tune religious fanatic has the bully pulpit. He spits venom at Israel on a
continual basis, at the US on a continual basis, pretty much just about anyone
in the world might be on his shitlist at any given time. Does that mean that is
the general consensus of the people of Iran? What leads us to believe that they
are any different than we are? Truthfully, there is no reason to think that any
larger numbers of the Iranian people support their president than the numbers
that support the US president. But that doesn’t sell the fear that is needed to
keep the imperial war machine oiled. People tend to be people no matter where
you go in the world. By virtue of birth within the imaginary lines that are the
borders of the US we are not endowed with a secret knowledge on how to live
life better than the rest of the world. Iran tops the list of likely candidates
to “invade” the US if there was no government, but what do they have to gain?
What do any of the possible candidates have to gain?&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;First and foremost, without a government, those countries
would be free to pursue business with US companies that up until this time they
might have been barred from trading with. China makes a ton of money off the US
already, what purpose could an invasion serve them? Cuba, don’t make me laugh.
Cuban soldiers on US soil would be more likely to buy a house and settle down.
Russia? What Russia. Hugo Chavez, who can’t even get enough support in his own
country to stage a revolution going to come here, among the most armed people
in the world, and try to pull it here. I don’t think so. The people that fall
into this category have fully bought into the idea that somewhere out there,
someone is just around the corner waiting to enslave them. They are right in a
way, but the thing they are missing is that the corner they are right around is
in Washington DC. &lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;The only purpose our military superpower status has is to
maintain American firepower all over the world. Unfortunately it has backfired
and no amount spending is going to change that. We haven’t been able to use
that force to maintain our financial standing in the world. We haven’t been
able to use that force to stop terrorists from hijacking planes with box
cutters. And we won’t be able to, sometime in the future, repeal an imaginary invasion.
Its time to quit calling these people whatever it is they want to be called
this week and call them what they are, imperialists. And just like every other
empire, eventually theirs will fall too.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;One point that I will barely touch on, but an objection I
hear often, is that a citizen militia couldn’t repel an invading army. First, I
would have to see some concrete evidence that someone somewhere WANTS to invade
the US. Than, I would want an explanation on how a superior force, one that is
larger than the next 24 countries in the world, has such a hard time in places
were a guerilla force is offering resistance. I want to know what makes people
think that anyone in the world would sit around and allow another country to
invade us. Once you pass those questions, I will discuss how a citizen militia
can defend us.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-size:14pt;"&gt;The Button Theory&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;The reality of the situation is that there is no “easy”
button that could instantaneously abolition anything, much less invasions of
our liberty. But if there was such a button, I would push it in a heartbeat. I
don’t have any fears or qualms about freedom and liberty. I also don’t have
blinders on to the fact that there would indeed be problems to work out. I lack
no faith, however, in believing that those problems could and would be solved
by what have proven to be some of the most industrious people in the world.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;I believe what Jefferson said when he said, &lt;i&gt;“The natural progress of things is for
liberty to yield and government to gain ground.”&lt;/i&gt; Putting faith in the
government to shrink its own size, to return liberties it has stolen, to return
to a minarchist wet dream are pretty unrealistic. Anarchists are constantly
being called “utopian dreamers”, that anarchy is unachievable. I say, not only
is it not achievable, it is inevitable. No empire lasts forever. Eventually
under its own weight, even this one will fall. When that collapse comes there
are liable to be many types of societies built among the remnants, and that is
just fine. Some of us are trying to work out the kinks in one that will be
based on freedom and liberty, free from the force of a coercive state. Some of
us are working towards ways to hasten that arrival, because we don’t have a
button we can push to do it now, but we are not giving up on wanting it NOW. If
you do find the easy button that will transform the leviathan to a mouse, let
me know.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;I used to be of the opinion that minarchist and anarchists
could work together to achieve a certain acceptable amount of government.
However, that would make anarchists minarchists instead. The goal and the strategies
for getting to that goal are different. I looked around the libertarian
movement and found that I felt like I was on the outside of a right wing
conspiracy to overthrow the collectivist empirical government that is in place
in the US. I have no intention or desire to replace the current government with
one of my own making, so that struggle is not for me. If that places me outside
of the political libertarian movement, if those ideas I hold dear, freedom from
government and liberty for all, if those are too radical, than just call me a &lt;b&gt;Free Market Radical&lt;/b&gt; from now on. It is
more apt anyway.&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;&lt;a href="http://nonamegroup.wikidot.com/"&gt;The No Name Group Project&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=7833" width="1" height="1"&gt;</description><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/IrishOutlaw/default.aspx">IrishOutlaw</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/Libertarians/default.aspx">Libertarians</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/anarchy/default.aspx">anarchy</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/Rothbard/default.aspx">Rothbard</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/free+market/default.aspx">free market</category></item><item><title>Immigration Smokescreen</title><link>http://mises.org/Community/blogs/irishoutlaw/archive/2007/11/17/immigration-smokescreen.aspx</link><pubDate>Sat, 17 Nov 2007 20:39:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:3689</guid><dc:creator>IrishOutlaw</dc:creator><slash:comments>3</slash:comments><wfw:commentRss xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://mises.org/Community/blogs/irishoutlaw/rsscomments.aspx?PostID=3689</wfw:commentRss><wfw:comment xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://mises.org/Community/blogs/irishoutlaw/commentapi.aspx?PostID=3689</wfw:comment><comments>http://mises.org/Community/blogs/irishoutlaw/archive/2007/11/17/immigration-smokescreen.aspx#comments</comments><description>

&lt;p class="MsoNormal"&gt;&lt;u&gt;&lt;span style="font-size:14pt;"&gt;First Thoughts&lt;/span&gt;&lt;/u&gt;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;First, let me say that when I say &amp;quot;illegal
immigration&amp;quot; it is just to differentiate the topic, not because I think
any immigration is illegal or in any way different from any other immigration.
My personal view (from an anarchist’s perspective) is that people can&amp;#39;t be
illegal. Every person born has the same natural rights and liberties and no
government borders can change that. One of my favorite anarchists was Thomas
Jefferson (people think I am crazy for calling him an anarchist), but something
he wrote applies to this thought. &amp;quot;We hold these truths to be
self-evident, that all men are created equal, that they are endowed by their
Creator with certain unalienable Rights, that among these are Life, Liberty and
the pursuit of Happiness.&amp;quot; Those rights are for everyone and they don&amp;#39;t
come from a government, we are born with them. I think that applies to
everyone, everywhere. Doesn&amp;#39;t matter where they are born. The reason the
government raises and issue with illegals has nothing to do with them taking
jobs, or using welfare, or any of the stuff they talk about illegals being a
problem for. The money for those programs doesn&amp;#39;t come out of the governments’
pocket, so why would they care about it. The only problem the government has
with illegals is that they don&amp;#39;t have the power to tax people they don&amp;#39;t know
about. That’s it. PEOPLE that have a problem with illegal immigrants are very
upset and vocal about the problems they perceive them causing, but if you notice,
the government hasn&amp;#39;t really done anything to address their concerns, except
when it will get them votes. Politicians that still feel some obligation to US
citizens have tried to do things to address it, but it doesn&amp;#39;t gain much
traction. Partly because some of the politicians realize that, despite the cost
associated with &amp;quot;illegal&amp;quot; immigration, a simple economic principle is
in play. People are capital. They represent a real unit of capital. It is
ALWAYS good for a country to get more people into it. They stimulate the
economy, even if they aren&amp;#39;t paying taxes. The not paying taxes part is
probably the ONLY part the government is really concerned about. I don’t buy
the, “They could be terrorists” argument.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&lt;u&gt;&lt;span style="font-size:14pt;"&gt;Beat Down&lt;/span&gt;&lt;/u&gt;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;I have to point out that government has a monopoly that they
force on the people. They have a monopoly over a bunch of things, but the
particulars related to immigration have to do with taxation, control of land,
and the use of force to require compliance. It is in their best interest (not
the interest of the people) to define an area of land as theirs and theirs
alone. The idea that we have private property in this country is really a
misnomer. The government can force anyone to comply with anything they want,
even though a person owns a piece of paper that says the land belongs to them.
They charge a yearly rent for that land in the form of taxes. They make rules
about what you can and can&amp;#39;t do with that land. And if the mood strikes them
and they think they can do something better with that land than the owner, they
can and do take it for themselves. So what does that have to do with illegal
immigration? The main reason for borders is to show the world where their
sphere of influence lies. If they fail to enforce those borders, at least to
make a showing (no matter how half assed), than they are saying we don&amp;#39;t really
care about this area or our influence over it. The reality than is that they
care less about who comes in those borders than who goes out those borders. I
mean, yes they are going to be opposed to other governments trying to move in
to that area and trying to assert force on the people inside them, but as far
as people crossing them, it is mostly in their best interest to have more
people to be able to exert that force over.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&lt;u&gt;&lt;span style="font-size:14pt;"&gt;We the People?&lt;/span&gt;&lt;/u&gt;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;But, as you know some people inside those borders are
opposed to other people coming over them. I would say they have some legitimate
concerns based on their perceptions of what is going on. They know that the
government is going to force them to give up money to pay for stuff. They know
that people that come over those borders without paperwork that makes they
share in being forced to pay for stuff are getting a free ride for any of those
things they are forced to pay for and the newcomers aren&amp;#39;t. It pisses people
off, but they are pissed at the wrong parties in my opinion. I would personally
be pissed at the people who are exerting the force and are REALLY stealing from
the people, which is the government. If there were no illegal immigrants, there
would still be welfare programs. If there were no illegal immigrants, hospitals
would still have to see people that won&amp;#39;t pay for the services, because by law
they still have to treat people regardless of ability to pay. The illegal
immigrants really are doing jobs people don&amp;#39;t want to do, along with some jobs
that people probably would want to do, but either way, first come first serve.
Ask the onion farms in south Texas about the jobs that Americans won&amp;#39;t do.
Because of the rhetoric concerning illegal immigration, lots of people that
usually work the fields didn&amp;#39;t show up to work this last harvest. And it wasn&amp;#39;t
just in south Texas fields either; it was all across the US. Even the ones that
have come to do the work legally didn&amp;#39;t come this year. There were
advertisements looking for workers, paying in some places $20 an hour to do the
work. But the reality is that the work sucks. 12 to 14 hours a day, hunched
over in the beating down sun, usually 7 days a week. Most Americans don&amp;#39;t want
to do that, for any amount of money. So I don&amp;#39;t buy the &amp;quot;taking jobs
Americans would do&amp;quot; argument at all. The social programs that are being
taken advantage of will exist regardless of who is using them. So the argument
goes back to what the governments argument is, they aren&amp;#39;t paying taxes. On
that point I can only say, good for them. No one should pay their taxes.
Anything that is getting taken out of your check is theft, plain and simple.
Any other taxes we pay, illegal immigrants pay the same taxes. Any illegal immigrants
that are using phony social security numbers are also paying income taxes, and
that is free money for the government, because no one will ever try to claim a
return on it.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&lt;u&gt;&lt;span style="font-size:14pt;"&gt;Freedom of Association&lt;/span&gt;&lt;/u&gt;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;I think there is also a constitutional issue involved with
illegal immigration, even though I don&amp;#39;t hold much for the constitution itself
(which is a different topic for a different time). The first amendment says in
part, &amp;quot;the right of the people peaceably to assemble&amp;quot;. If you think,
like I do, that &amp;quot;the people&amp;quot; applies to all people (that everyone is
born with equal rights), than stopping people from assembling anywhere is
wrong. If you believe that the constitution only applies to US citizens, it is
still an abridgment of my rights if you want to keep me from assembling with
illegal immigrants by keeping them out of the country. But really it is all
probably a moot point.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&lt;u&gt;&lt;span style="font-size:14pt;"&gt;Nationalism&lt;/span&gt;&lt;/u&gt;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;I think nationalism is the same as racism. To me this is the
reason, even if people don&amp;#39;t realize the reason behind it, that some people see
the anti-illegal movement as closet racism. It is about feeling that one group
has more rights or a better station in life, merely by accident of birth. With
racists it is by being born a certain race, with nationalists it is being born
in a certain country. Everyone is free to feel however they want and to
associate with whoever they want. But excluding people for whatever reason cuts
a percentage out of your possibilities. Instead of looking for the things we
think are wrong with illegal immigration, we should look at what is in it for
us. If the government is doing something that is unfair to us, instead of
saying the immigrants are taking advantage, we should place the blame on the
ones who are forcing us to participate. If social programs and taxation are
being taken advantage off, we should cut them off, no matter who is doing the
taking advantage of. Let us give our money to programs that will spend it how
we want, or lets us keep our money, either way. We shouldn&amp;#39;t be forced to participate
in things we think are scams. We shouldn&amp;#39;t be forced to associate or not
associate with anyone.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&lt;u&gt;&lt;span style="font-size:14pt;"&gt;Blame Game&lt;/span&gt;&lt;/u&gt;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;We do have a problem in this country and I think illegal
immigration makes it glaringly apparent. But it doesn&amp;#39;t have to do with the
people, but with the government abuses of all of us. We need to quit letting
the government shift the blame, especially when experience tells us that they
have no real plans to do anything about it.&lt;/p&gt;

&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;

&lt;p class="MsoNormal"&gt;I don&amp;#39;t think people are ever illegal. I would never tell a man
he can&amp;#39;t cross an imaginary line in the sand to feed his family or make a
better life. There are some real issues that should be dealt with that the
immigration problem points out though. I could also probably go on for a couple
of more pages on private property rights and the difference between private
property and &amp;quot;public&amp;quot; property, but I will let it drop for now.&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;&lt;a href="http://nonamegroup.wikidot.com/"&gt;The No Name Group Project&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=3689" width="1" height="1"&gt;</description><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/IrishOutlaw/default.aspx">IrishOutlaw</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/racism/default.aspx">racism</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/immigration/default.aspx">immigration</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/nationalism/default.aspx">nationalism</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/illegal/default.aspx">illegal</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/anarchy/default.aspx">anarchy</category></item><item><title>We Need More Time - The Collectivist Battle Cry</title><link>http://mises.org/Community/blogs/irishoutlaw/archive/2007/11/17/we-need-more-time-the-collectivist-battle-cry.aspx</link><pubDate>Sat, 17 Nov 2007 11:05:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:3644</guid><dc:creator>IrishOutlaw</dc:creator><slash:comments>2</slash:comments><wfw:commentRss xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://mises.org/Community/blogs/irishoutlaw/rsscomments.aspx?PostID=3644</wfw:commentRss><wfw:comment xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://mises.org/Community/blogs/irishoutlaw/commentapi.aspx?PostID=3644</wfw:comment><comments>http://mises.org/Community/blogs/irishoutlaw/archive/2007/11/17/we-need-more-time-the-collectivist-battle-cry.aspx#comments</comments><description>&lt;p class="MsoNormal"&gt;I have heard it over and over. Excuses about why a
collectivist society has always failed miserably. I have heard it so
often that I have named it the &amp;quot;We Need More Time&amp;quot; excuse. &amp;quot;That wasn&amp;#39;t
true communism/socialism. If (insert excuse here) than it would have
been a utopia.&amp;quot; Well guess what, it wasn&amp;#39;t a utopia and its very nature
is flawed. Any process aimed at removing individual ownership of
property or self is destined to the same outcomes as Russia, East Germany, Cuba or China. Before any of you collectivists try to point to China as an example, you better think twice. China
has been doing better (but they have a long way to go) since they have
introduced more of a free market approach. The Chinese Communists have
NEVER exercised much control over rural areas of the country, of which
nearly the entire country is made up of. China as a whole has been redirecting their resources largely based on the success of Hong Kong, which we all know, was probably the greatest free-market society that existed in recent times. If you need more proof of China&amp;#39;s changing attitudes, look no further than the visit last year of the President of China to the US. Did he seek out his counter-part in the US government upon his arrival? Hell no, he went to see Bill Gates first, one of the most successful CAPITALISTS of all time. China has learned a lesson that you other collectivists have seemed to miss, your ideas don&amp;#39;t work. So, if you want to point to China, at least admit we know where you really stand.&lt;br /&gt; &lt;br /&gt; So the battle cry of the collectivists is &amp;quot;We Need More Time.&amp;quot; Well, times up. It has been tried. It is a failure. Get over it.&lt;br /&gt; &lt;br /&gt;
The basis for collectivism is the divestment of capitol. The collective
ownership of property. The very thing that it seeks is its downfall.
Capital consists of ALL RESOURCES. Think about the automobiles you see
in collectivists society and use them as an example. Where are the new
cars, the new designs, the improvements in their production? They don&amp;#39;t
exist. Some people might argue that they don&amp;#39;t exist because they are
an unnecessary commodity. Than why do they continue to produce them in
collectivists societies (if those societies at any time were able to
produce them. Cuba
has a bunch of old American cars that they just keep working on.)? The
reason is obvious to anyone that is able to offer an objective
response. The need to move people from one area to another is necessary
in any society. To do that efficiently, we use automobiles. They still
exist in collectivists societies for that very reason. So why haven&amp;#39;t
they evolved from their pre-collectivist conditions? Because the
process of building them, the machines used, are capital. When you have
a business, the means of production represent capital in the business.
If your philosophy eschews capital, than you don&amp;#39;t give a *** about
the means of production. The tools used in production are of no
importance. As a matter of fact, you might pride yourself on having
older tools and point to them as a sign of your disdain of capital
(either consciously or unconsciously). And there is your downfall.&lt;br /&gt; &lt;br /&gt;
As society grows (as they are likely to do) the amount of capital
remains static in a collectivist society. The need for production
rises, but the means of production remains static. Add to that the
(ever increasing) amount of resources necessary to maintain a
government (which despite any claims otherwise can never evolve past
state-capitalism, might as well admit it) and your left with a
shrinking resource pool, better known as LESS CAPITAL. Without
increasing wealth and developing capital, the needs of a non-static
society can never be met. The idea of &amp;quot;from each according to his
ability, to each according to his needs&amp;quot; can never be reached.
Eventually even the most basic of needs will not be able to be met by
the quickly evaporating pool of capital.&lt;/p&gt;    &lt;p class="MsoNormal"&gt;So,
yell from the rooftops that you need more time. I will laugh at your
ignorance. You have had centuries to do it and it is an impossible
fantasy. Some collectivists societies bite the dust quickly, others
take more time, but in the end, the results are the same. Good luck
with that.&lt;/p&gt;&lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;a href="http://nonamegroup.wikidot.com/"&gt;The No Name Group Project&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=3644" width="1" height="1"&gt;</description><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/IrishOutlaw/default.aspx">IrishOutlaw</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/excuses/default.aspx">excuses</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/socialism/default.aspx">socialism</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/collectivist/default.aspx">collectivist</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/anarchy/default.aspx">anarchy</category></item><item><title>What About The Children?</title><link>http://mises.org/Community/blogs/irishoutlaw/archive/2007/11/15/what-about-the-children.aspx</link><pubDate>Thu, 15 Nov 2007 23:25:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:3555</guid><dc:creator>IrishOutlaw</dc:creator><slash:comments>3</slash:comments><wfw:commentRss xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://mises.org/Community/blogs/irishoutlaw/rsscomments.aspx?PostID=3555</wfw:commentRss><wfw:comment xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://mises.org/Community/blogs/irishoutlaw/commentapi.aspx?PostID=3555</wfw:comment><comments>http://mises.org/Community/blogs/irishoutlaw/archive/2007/11/15/what-about-the-children.aspx#comments</comments><description>&lt;h2 id="toc0"&gt;&lt;span&gt;First Thoughts&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;OK, my first thought is, “Why do people keep bringing up the
children?” Even though I would have to guess that it is because they
represent something to most people. So what do they represent? I think
it is a deep rooted psychological problem that people have. They don’t
even seem to know it. First, they see children as helpless and in need
of someone else to care for them. That is pretty obvious and I doubt
that most people would put much effort into arguing about whether
children need protection or not. But, that brings me to my next thought
on why people bring it up so much. People are made to feel (and act)
like the government is their parent. They seek their comfort and care
from the government. Every problem they have, they look to the
government to solve. Every dispute they have, they look for the
government to settle for them. Every bump in the night sends them
screaming and crying for the government to come to their rescue. So
when someone asks about the “children”, I try to understand what their
real fears might be. But what I am going to do is try and take a look
at some of the most common cries on behalf of the “children” and see if
I can make sense of them.&lt;/p&gt;
&lt;h2 id="toc1"&gt;&lt;span&gt;Poor kids couldn’t go to school.&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;This is usually an argument put up by people that have never really
seen any poor kids or been to any poor countries. I can assure you
though that if you go somewhere with REAL poverty, the kids are in
school. Education is an investment that most parents don’t mind making.
As a matter of fact, it is an investment in society that most people,
whether they are parents or not, don’t mind making. The idea that
education would be less important if there were no government is just a
knee jerk reaction to government indoctrination on the subject.&lt;/p&gt;
&lt;p&gt;Early supporters of a government education system (by early I mean,
directly after the American Revolution), felt that the best way to
“indoctrinate” citizens to their views would be to start teaching them
to the children at an early age.
They wanted to pass on THEIR belief system and morals, because they
felt that they were the most enlightened and that people should strive
to be “just like them”. Most people that make the argument for
government schooling today think the exact same thing. They all have
certain goals and standards they want to pass on to the children. Never
mind that in the US we spend the second most money of any country in
the world on education and rank near the bottom as far as results go,
it is more important that the kids learn to be “good citizens” that
learn to bow before the authority of the state at an early age. It is
more important that they learn tolerance than learn how to use critical
thinking.&lt;/p&gt;
&lt;p&gt;So the argument to me doesn’t seem to be so much, “Poor kids won’t
go to school” as, “Poor kids won’t act the way we want them to act.”
The two major political parties in the US seem to be like two divorced
parents. Both of them using the “children” to try and get at the other
one. In a world with no government parents, REAL parents will be able
to pass on the type of education they want to their children on their
own. It doesn’t matter who has money and who doesn’t, education is
important enough that there will always be people willing to teach and
children willing to learn.&lt;/p&gt;
&lt;h2 id="toc2"&gt;&lt;span&gt;Poor kids wouldn’t have health care.&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;Poor kids don’t really have health care now. But that has not much
to do with the government paying for it, it has to do with the
government being all up in the middle of it. It literally takes an act
of congress to get the poor kids into the doctor. Than the doctor has a
pile of red tape to go through to get paid. Book keeping takes up more
of the doctors’ time than actually seeing the patients. And who
requires the paperwork? You guessed it, the government does. All this
extra work has to be paid by someone. When people are getting the
government to pay for it, we all pay for it. On top of that, it helps
the doctors set their prices on what they charge for their services. So
on top of paying for it in taxes, when someone goes to the doctor they
are paying for a service that is priced basically by the governments
willingness to pay for the service. As the cost of doing business with
the government (and conversely what the government will pay for the
service) rises, so does the price for everyone else, even those paying
for the service out of their own pocket. This is precisely one of those
areas that the government has done incredible amounts of damage to the
market by interfering in it.&lt;/p&gt;
&lt;p&gt;Today we see lots of clinics opening up. There have been medical and
dental clinics all across the US that have operated on a free or
sliding scale basis, but they are making a comeback. Doctors have
figured out that the best way to offer their services is to take the
government out of the equation. It lowers their cost of doing business
and it increases the number of people they can see. In the case of
seeing people for free, they are usually compensated through donations.
But the impersonal treatment “medical farms” give to their patients is
giving way to a more personal approach. This is very attractive to most
people. Lets face it, even with a government, lots of people (not just
kids) don’t have the insurance or money to pay for medical services at
the rate they are charged now. And despite the pessimistic outlook
people have of doctors being in it for the money (although I am sure
there are plenty), most of them got into the field because they wanted
to help people. The absence of government will not change the desire of
a certain group of people that want to help others out.&lt;/p&gt;
&lt;h2 id="toc3"&gt;&lt;span&gt;What about child abuse?&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;I could break this down into its many, many different categories.
Sexual, physical, mental, or just plain neglect, but there really is no
reason to do that. Abuse is abuse. It happens with a government and it
is likely to happen without one. The argument is that without a
government, no one will step in to help the children. They say that
private security agencies won’t have a motivation to intervene on their
behalf. All I can say is, BULLSHIT. If I know about abuse of a child, I
am motivated to step in on the children’s behalf NOW. What would change
just because there is no government?&lt;/p&gt;
&lt;p&gt;For something to be done about abuse in our current system, the
reported abuse must come to light first. The same would have to happen
under a stateless society. Right now the government sends people over
to investigate the allegations. In a stateless society the abuse would
be investigated by a private security agency. How do I know this?
Because I for one (and I am sure most others would also) would only do
business with a PDA that included that service. And if it wasn’t an
included service of anyone of them, I would hire one of them to do it
anyway.&lt;/p&gt;
&lt;p&gt;The idea that the children won’t be cared for is just insane. I
don’t even know where people come up with that idea. Well, really I do
know where they come up with it, it is the load of propaganda they have
been fed.&lt;/p&gt;
&lt;h2 id="toc4"&gt;&lt;span&gt;Kids would be doing drugs.&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;Once again, kids do drugs now. Having a state or not doesn’t change
the fact. Some people think that MORE kids would do drugs than do now.
That could be, I don’t have a crystal ball to say one way or the other.
I do believe that only a certain number of people do drugs, it doesn’t
matter if they are legal or illegal. If the prohibition of alcohol in
the US is any indicator, we can pretty much assume that MORE people do
things when it is illegal than when it is legal. But regardless, there
is no reason to just assume that there would be more kids doing drugs
then there is now.&lt;/p&gt;
&lt;h2 id="toc5"&gt;&lt;span&gt;What about the kids that no body wants?&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;I don’t know that there are any kids that people don’t want NOW.
There are plenty of kids that are in foster homes or state custody, but
that doesn’t mean no one wants them, only that for whatever reason the
state has taken them from their parents. But, many of them seem to stay
in the system now. Most of the ones in the system end up turning 19 or
21 or whatever arbitrary age the government says they can’t stay
anymore and THEN they are turned out on the streets. With no support
system, no family to turn to, no religious affiliation to lean on,
nothing. Where do a lot of this kids end up? Back in the system, but
this time they are locked in cages to be kept away from the rest of us.&lt;/p&gt;
&lt;p&gt;Lots of these kids are kept from going to loving caring families for
whatever reason the government comes up with. In some places, if you
smoke you can’t take them in, if you are gay you can’t take them in,
and on and on. Without those kinds of draconian prohibitions against
caring and loving for a child, I don’t foresee any more children being
homeless and alone, than we do now. More than likely those kids would
find a loving home and someone else will provide the service that gets
them together with that new family.&lt;/p&gt;
&lt;p&gt;Something about a stateless society that sounds barbaric when you
just hear it is this; in a stateless society, people will be able to
sell their children. That sounds awful, but is it really? Think about it. NOW, if someone
has a child they don’t want, can’t handle or can no longer care for,
that child goes to the state. The chances of the parent ever getting
them back are not very good and many parents don’t even want them back.
It is a sad fact of life that there are unwanted children sometimes.
But IF the parents can sell the children they will have an incentive to
provide them for sell in the best possible shape. They will be
motivated to make sure they are well fed, without disease and
definitely not beaten and bloody. And since most people want babies or
young children, they will be motivated to get rid of them as soon as
possible, therefore removing the children from a bad situation even
sooner.&lt;/p&gt;
&lt;h2 id="toc6"&gt;&lt;span&gt;Conclusion&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;One of those things that make people uncomfortable about a stateless
society is their perception of how children will be treated. Whether
that is a true belief that children will be mistreated or a deeper fear
that they themselves will feel insecure without the government is hard
to see on the face of the issues. I would be willing to say that it is
a combination of both of those things. I don’t think the whole argument
is about the children, but there are things involving children that I
myself think should be addressed. Sometimes people are at different
points on their journey to a stateless society and this is one of those
issues that will continually come up.&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;&lt;a href="http://nonamegroup.wikidot.com/" target="_blank"&gt;The No Name Group Project&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=3555" width="1" height="1"&gt;</description><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/IrishOutlaw/default.aspx">IrishOutlaw</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/socialism/default.aspx">socialism</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/school/default.aspx">school</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/funding/default.aspx">funding</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/abuse/default.aspx">abuse</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/anarchy/default.aspx">anarchy</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/child/default.aspx">child</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/rights/default.aspx">rights</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/children/default.aspx">children</category></item><item><title>Quit Saying Public Please</title><link>http://mises.org/Community/blogs/irishoutlaw/archive/2007/11/10/quit-saying-public-please.aspx</link><pubDate>Sat, 10 Nov 2007 06:38:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:3210</guid><dc:creator>IrishOutlaw</dc:creator><slash:comments>1</slash:comments><wfw:commentRss xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://mises.org/Community/blogs/irishoutlaw/rsscomments.aspx?PostID=3210</wfw:commentRss><wfw:comment xmlns:wfw="http://wellformedweb.org/CommentAPI/">http://mises.org/Community/blogs/irishoutlaw/commentapi.aspx?PostID=3210</wfw:comment><comments>http://mises.org/Community/blogs/irishoutlaw/archive/2007/11/10/quit-saying-public-please.aspx#comments</comments><description>&lt;p&gt;&amp;nbsp;It is interesting how much power is in that one little word,
“Public”. From where I am sitting, it is the word used to commit all
kinds of atrocities in the US. The idea that there is some kind of
collective greater good that can be imposed on people against their
will is implied in the word. &lt;span class="newpage"&gt;Private property&lt;/span&gt;
is subjected to the whims of special interest group’s because of that
word. Education and discipline are taken from the hands of the parents
because of that word. A feeling of subjugation is implied in that word.
What I want to do is take a closer look at “public”.&lt;/p&gt;
&lt;h2 id="toc0"&gt;&lt;span&gt;Public Schools&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;The idea sounds good on the face of it. But what it really means is
“funded by everyone”. They really aren’t public. You can’t go down to
you local elementary school in your bathrobe and go check out a book
from the library. If you don’t have kids in the school you may get to
vote for school board members, but you have little to no say in
anything else that has to do with the system. Even if you do have kids
in the school system you have very little say. This is the local level,
the place were you should be able to exert the greatest control. But
instead we see schools that run from the top of government down. And we
get government results out of our school systems. We spend the second
highest amount on education in the world, but rank consistently low on
all scales that measure education.&lt;/p&gt;
&lt;p&gt;We continually hear about how the “public” doesn’t get involved with
education. How they need more money, more teachers, more everything,
but truthfully, your input is not really all that welcome. We hear
about our school system failing and our future falling further and
further into doubt. The answer? More money, more teachers, more
schools. If you have pile of crap in your front yard, does it make it
less of a problem if you pile more crap onto it? That just doesn’t make
sense to me.&lt;/p&gt;
&lt;p&gt;There are some good and interesting programs around that are making
a difference and doing things that seem to offer a ray of hope for
education in this country, but they are not coming from the government
and they never will. The Bill and Melinda Gates Foundation comes
straight to mind. They have been able to go into some places were drop
out rates are high, reading and comprehension are low and a myriad of
other problems are evident in the system and to turn it all around.
And, they end up doing it for less than the government spends.&lt;/p&gt;
&lt;p&gt;We spend an average of about $7000 a year per student in the US.
Private school tuition averages about $3500 a year. And just look at
test scores and overall student performance between “public” schools
and private schools and you wonder why we don’t just send all the kids
to private schools, save about half the money and get better results. I
know I wonder why.&lt;/p&gt;
&lt;p&gt;Well, really, I don’t wonder why. The school system is run by the
government. It is really set up less to educate students than it is to
turn out “good citizens” who are used to bowing to government authority
figures. The schools are more concerned with instilling what students
will accept over what they know. One of these days I am going to write
more on this issue, but for now lets move on.&lt;/p&gt;
&lt;h2 id="toc1"&gt;&lt;span&gt;Public Funds&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;When people talk about public funds or public funding, they are
usually referring to a pool of resources gathered at the expense of tax
payers. Lots of people pay taxes against their will and don’t agree
with the programs they go to sponsor. That is the first three strikes
against public funds and I haven’t even gotten into the concept of them
yet. Of course, unless it is against citizens, the government has no
idea that after three strikes your out.&lt;/p&gt;
&lt;p&gt;So what about this pool of appropriated resources? Is it really
public? That should be easy to find out. When is the last time you paid
your bar tab with them? Never has happened has it?&lt;/p&gt;
&lt;p&gt;Funds taken from the people are not public. Quite the contrary, they
are more private than your own bank account. When you get taxed, the
money is no longer yours. The goods or services the money goes to are
not yours either. The people that pay for goods and services are the
owners of those goods and services. When you buy goods or services,
they become yours to use of and dispense of as you wish. The money you
used to pay for those things was yours and you can logically claim a
right of ownership over not only the funds, but the property you
acquire with those funds.&lt;/p&gt;
&lt;p&gt;This is not how public funds work. From a local perspective you can
influence more control over were those funds go and how much goes to
what project, but the further up the chain you go, the further away
from the funds you get. And when you get all the way to the top you hit
another obstacle. Just because you voted or were involved in saying
where those funds would go and how much would be spent on the local
level, the federal level imposes all kinds of restrictions on what you
can do with them. Really, it is quite a racket the federal government
has been able to pull off. First, they take your money. They promise or
guarantee certain things in return. Then they take part of that money
and keep it for themselves. Then they give a portion of the remaining
money back and tell you how you can spend it. Its nothing more than a
scam, plain and simple. Advocates of states rights, though they are
booed down by the left as wanting to bring back slavery, are really
upholding a higher standard of accountability to the government. The US
government isn’t supposed to work from the top down, but from the
bottom up.&lt;/p&gt;
&lt;h2 id="toc2"&gt;&lt;span&gt;Public Roads&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;I am going to go camping on Sixth Street. I will just put my tent up
right in the center of the street. No one should care, they are public
roads. Then I am going to start me a little campfire, make smores and
sing Kumbaya. Ok, I am not really going to do that. It isn’t allowed.
But maybe I will just sell the street in front of my house to someone
else. Then they can own a larger part of the public roads. They will
have a controlling interest in the road system, because they will own
more of the public roads than anyone else. What? I can’t do that
either? I thought I was part owner, that they were public and I am part
of the public that paid for them. I must be crazy.&lt;/p&gt;
&lt;p&gt;At least I have a say so over where they put the roads, that’s
something, right. Oh wait, I don’t even get to say that. As a matter of
fact, if the government decides they are going to put a road through my
front yard, they will do that. If they decide they are going to put a
sidewalk next to that road through my yard, they will do that too.&lt;/p&gt;
&lt;p&gt;I like the idea and use of toll roads. Pretty soon, you won’t be
able to come to Texas without paying for the roads you are using. To me
that makes a lot of sense and I can’t believe anyone in the government
went along with it. I am going to talk more about roads on a later date
too, stay tuned.&lt;/p&gt;
&lt;h2 id="toc3"&gt;&lt;span&gt;Conclusion&lt;/span&gt;&lt;/h2&gt;
&lt;p&gt;I think it is imperative that we take the word PUBLIC and remove it
from use anytime we are talking about government. Let’s call these
things what they are, Government Schools, Government Funds and
Government Roads. And lets continue that and apply it to everything
that we have been thought to believe is public. Public lands aren’t
really public lands, they are government lands. Public airwaves aren’t
really public, they are government airwaves. Public buildings aren’t
really public, they are government buildings. If we took the use of the
word public out and replaced it with government, people would see how
all intrusive the government has become. Of course, some people would
champion that. Some people can’t seem to get enough government. They
want it everywhere; even in the bedroom (unless they are having gay sex
with underage kids, but that is another story). The left wants to work
“for the greater good” and take my money to help out a very small
portion of the population. The right wants to “protect my safety” by
killing people I have no problem with and keeping people out of the
country that I really like a lot. How about this, I will keep my money
and if I see someone in need, I will help them out. Or better yet, I
will give money to charities that help them out. And if I see someone
with an AK47 trying to blow up my house, I will keep myself safe. I
don’t need to give the government a portion of my money, so they can
give me back less, to do things that I am perfectly capable of doing
myself without them.&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;&lt;a href="http://nonamegroup.wikidot.com/" title="No Name Group Project" target="_blank"&gt;The No Name Group Project&amp;nbsp;&lt;/a&gt;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;&lt;img src="http://mises.org/Community/aggbug.aspx?PostID=3210" width="1" height="1"&gt;</description><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/IrishOutlaw/default.aspx">IrishOutlaw</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/libertarian/default.aspx">libertarian</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/socialism/default.aspx">socialism</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/funding/default.aspx">funding</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/anarchy/default.aspx">anarchy</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/rights/default.aspx">rights</category><category domain="http://mises.org/Community/blogs/irishoutlaw/archive/tags/collective/default.aspx">collective</category></item></channel></rss>